Tuesday, December 01, 2009

To KUMC: URGENT--the biomedical research at your university

12/1/09

Simulposted with Negotiation is Over



KUMC primate torturer, Paul Cheney

Paul D. Cheney, Ph.D.
3901 Rainbow Boulevard
Kansas City, KS 66160-7401
Phone: (913) 588-7400
pcheney@kumc.edu



KUMC primate torturer, Navneet Kaur Dhillon

Navneet Kaur Dhillon, Ph.D.
5031 Wahl West, MS 3043
3901 Rainbow Blvd.
Kansas City, KS 66160
(913) 588-5027
ndhillon@kumc.edu

[Editor's note: Above all, vivisectors (like the ones featured here) fear exposure. Cheney and Dhillon are but two of several sadists at KUMC who are subjecting innocent, defenseless primates to enslavement and abject cruelty. Contact them and demand they stop using our tax dollars to fatten their wallets and to advance their careers by torturing sentient beings. Tell them they are engaged in "a clunky 17th century research paradigm during a 21st century era of genetic science, advanced nutritional knowledge, and hundreds of sophisticated technological alternatives to vivisection.”]

In an ongoing (but mostly one-sided) dialogue between animal rights group Bite Club of KC and the University of Kansas Medical Center concerning their "research" programs (those which involve the enslavement and torture of primates), Carol E. McCormick, an extraordinary activist who suffers from a terminal illness, has offered to become a research subject in place of the monkeys that KUMC is currently tormenting and killing.

Bite Club is still waiting for Dr. Nielsen, our contact at KUMC, to respond to our request to enter their "research" facilities to witness and document the "ethical" enslavement and torture of our primate friends. Let's see how (or if) she responds to Carol's offer, which obliterates the argument that vivisectors typically employ to justify their sadism for profit---that human subjects are unavailable so they "must" use nonhuman animals to conduct their research:

From: Carol E. McCormick
Sent: Monday, November 30, 2009 7:44 PM
To: mnielsen@kumc.edu
Subject: URGENT--the biomedical research at your university


Hello Dr. Nielsen:

I recently read an email that you sent to a Mr. Setticase about primate research at your facility. Your response meant a great deal to me.

Let me introduce myself. I am a former world champion swimmer, White House employee, and professor of psychology. I say former as I now have neurological diseases. HAVE I GOT A DEAL FOR YOU!!!! :)

My requests are small. One is to please allow the public to film your research on primates. Secondly, please allow me to film this research and determine if I would like to apply to be a candidate for this research. After all, you are trying to help humans, correct? I need medical help.





Vivisectors intentionally crippled this Silver Springs monkey as part of their "research."

A little more about me which may be of interest: I was blessed to know the Silver Spring Monkeys, surely even though it was "decades" ago, you have heard of them? Of course I remember the very day I handed to the media the filming of the U. of P. videos of the veterinarians making fun and abusing the primates in the Head Injury Clinic and stating themselves that they sure better hope no animal rights group gets hold of them doing this on video. Oh yes, then I remember the horrid case of poor Britches, yet another clear case of primate abuse that I worked on telling the world about. And I cry still over the thousands or more of human lives lost while gay men begged for researchers to use them to develop a cure for HIV/AIDS--but surely you recall, instead of using human volunteers, the research community chose to use chimpanzees. The chimpanzees, who although they have feelings and behaviors so very similar to humans, simply did not get HIV/AIDS. Men died, chimpanzees went crazy in their cells. I cry for them too.

But let me assure you, Dr.Nielsen, I'm not sure I have had a happier day than when I was able to hand out photos of the baby chimps liberated from SEMA and playing together in what looked like a person's home. Although I have no idea what happened to these dear animals since, I am certain that someone who would take them would not keep them; knowing that they belong with others of their own species in as close to their native environment as would be possible.

Back to your letter, Dr. Nielsen, since you are being the cheerleader for all animal research, I am afraid that everybody knows that your labs are almost never checked and certainly not written up for violations by any agency. And that thousands of liberations have taken place that researchers know of but don't want to make public, or that researchers never even notice. Also that so many of your staff are there undercover to expose what you do. And that so many of your willing staff have quit or been fired and reported to anyone ready to listen what horrid and illegal and immoral things go on in animal labs. It is also well known that only the worst in the field of veterinarians take a job in animal labs. And even some of them have come forward--more would, I am sure, had your lively band of vivisectors not threatened their livelihood, their lives, their families.

Oh yes, and since you addressed what you believe are the miracle cures based on vivisection (did you ever count that these cures were based on non-animal experimentation theories and discoveries?), might I remind you that there are as many miracle, and non-lethal to humans or other animals, cures and discoveries to pop out of, oh yeah, non-animal experimentation. Let's not forget how, and I have proof of this from a doctor with whom I just spoke by telephone, as well as a patient: even though tens of thousands of people in the US alone are clamoring to find out if a recently discovered virus is the reason for their disabilities; the discovers, now famous worldwide molecular biologists, continue to submit grant after grant to test the blood of humans and continue their molecular research, but they are turned down repeatedly. Let's face it, vivisectors have stacked the deck while so many of us go undiagnosed, untreated because vivisection DOESN'T WORK! How many illnesses would exist no more if vivisection did not exist? How many cures would we have found?

Vivisection has always and only existed to make vivisectors rich, no one else is helped. Humans with illnesses like me have suffered for it; but not nearly as much as my fellow sentients like dogs, mice, rats and monkeys who did not sign up for the program.

DO YOUR CHILDREN KNOW WHAT YOU DO, AND IF NOT, WHY NOT??????????? Clearly, you are hiding. If not, open your laboratory doors. I need your help with my own health, and I need you to let my brothers and sisters, the primates you torture every single day to be humanely euthanised or if possible to live out their lives in peace. Don't even get me started on how these primates were first captured.

So, if I come out there, will you be sure I am given the proper amount of anesthesia Doctor??

Allow me to congratulate you in your ability to copy and paste. I do believe if I were healthy enough, that I could dig up your pal Frankie Trull's letter from the late 80's spouting the exact same useless, harmful words. Wowie--you guys of Pro-Test and the like sure are smart whether you are in ivory towers or in places like HLS. You do understand now, don't you Dr.? Vivisection is not just useless, it is harmful. For humans and other species alike. For people trying to find a cure for me so I don't have to suffer more, nor have my family have to put up with this suffering. I beg you, help me in your neuro lab.

This is an urgent matter, for me, my family, and the primates, so please get back to me right away.

Carol McCormick

PS: Please forgive the errors in this letter, after all, you know better than most how cognitively impaired one with neurological problems can become. Oh, and if you need to test things like my memory, how is electrodes in a monkey's head doing that please? And since you want to help humans, there's no need for me to be selfish--I can bring with me hundreds if not more of people suffering from Parkinsons and Altzeimers who would love for you to experiment on them. Many thanks!

Thomas Paine’s Corner wants to periodically email you links to the most recent material and timeless classics available on our diverse and comprehensive site. If you would like to receive them, type “TPC subscription” in the subject line and send your email to willpowerful@hotmail.com

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Watch the video at http://www.youtube.com/watch?v=VIjanhKqVC4 and go vegan. Do it for your health, for nonhuman animals and for the Earth!

To support or undertake animal rights and liberation activism in the Kansas City area, visit Bite Club of KC at http://biteclubkc.wordpress.com/.

Saturday, November 28, 2009

Animals Are (Not) Stupid

windrwg_picked_by_k_IMG_3389

Koko is one of the world's most renowned gorillas - reared from birth, she learned her first sign within two weeks, and after 25 years can now use 1,000 different signs in American Sign Language.

By Ari Solomon

10/28/09

In a recent interview with Larry King, celebrity chef Anthony Bourdain quipped that it was OK for humans to kill and eat animals because we've been designed to chase down "smaller and stupider creatures." Never mind that cows and pigs, two animals that are slaughtered by the millions for food, are most certainly bigger than we are. It was the "stupider" remark that caught my attention, and not just for Bourdain's obvious grammatical shortcomings.

I think many of us feel that animals are dumb; that animals lack the intelligence we humans seem to have so abundantly. I believe this looking down on animals plays a big part in what allows us to treat them in the most heinous ways -- from factory farms to fur farms to laboratories to circuses. We believe that because animals can't write a book, compose a symphony, or do algebra that we're so much better than them.

What a load of bullshit.

Did you know, for example, that pigeons can fly thousands of miles to find the same roosting spot with no navigational difficulties? Some species of birds, like the Arctic Tern, make a 25,000-mile round-trip journey every year. Many species use built-in ferromagnets to detect their orientation with respect to the Earth's magnetic field. Can you do that?

Dolphins have a very distinct language that scientists now refer to as "dolphinese" which humans can't decipher. For all our human knowledge, we have no idea how to understand what should be, according to Bourdain, a "stupider" means of communication.



Salmon are born in rivers, but swim thousands of miles to the ocean only to return to the exact same spot upstream to die.

Elephants communicate with each other subsonically, using low rumbles that can travel for miles underground. They also mourn their dead and have been seen cradling the bones of family members that have passed on.

Butterflies are now thought to have the equivalent of a GPS system in their antennae.

Pigs have the mental capacity of a four year-old human child and have beat humans in memory games.

So, perhaps animals are not stupid. Perhaps it's we who are stupid for not recognizing the amazing things animals can do, many of which we can't do ourselves. Perhaps it's we who are dumb for not being able to circumnavigate the globe without instruments as albatross do, or find our way home across thousands of miles of ocean as Blue Whales do.

Maybe humans can actually learn a thing or two from these "stupid" animals. How about we start with this: animals don't create trash. Animals don't build nuclear weapons to annihilate each other. Animals don't conjure up religions and then kill each other in the name of their Gods. Animals with white fur don't discriminate against animals with fur of a different hue or color. Animals only take what they need. Animals are self-cleaning and don't waste water -- my cat has NEVER had a bath yet he'd smell better than any human who didn't shower. Animals don't gay bash homosexual animals. Animals don't screw over other animals for financial gain a la Bernie Madoff. Animals don't breed other animals to be prettier, fatter, or tastier. Animals don't systematically torture and abuse and kill billions of other animals (or each other) the way humans do. Animals don't commit Holocausts, they don't factory farm, and they don't ethnically cleanse each other. Animals don't cheat. Animals don't front. Animals are their authentic selves.

Yes, humans can do some amazing things: we can cure diseases, we can build skyscrapers, we can figure out how to travel into space. But only human arrogance would suggest that we're better or smarter than animals. The animals of the world evolved to be just as they are. They exist for their own reasons. Only an idiot would call them stupid.

Ari Solomon is the president and co-creator of the celebrated candle line A Scent of Scandal

Thomas Paine’s Corner wants to periodically email you links to the most recent material and timeless classics available on our diverse and comprehensive site. If you would like to receive them, type “TPC subscription” in the subject line and send your email to willpowerful@hotmail.com

For the latest updates on the animal liberation movement, visit NAALPO at http://www.animalliberationpressoffice.org/

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Watch the video at http://www.youtube.com/watch?v=VIjanhKqVC4 and go vegan. Do it for your health, for nonhuman animals and for the Earth!

To support or undertake animal rights and liberation activism in the Kansas City area, visit Bite Club of KC at http://biteclubkc.wordpress.com/.

13 Ways to Promote Alliance Politics and Total Liberation

[caption id="attachment_4108" align="aligncenter" width="300" caption="Dr. Steven Best leading one of the first anti-vivisection demos in Moscow, Russia."]Dr. Steven Best leading the first anti-vivisection demo in Russia.[/caption]

By Dr. Steven Best


11/28/09

Simulposted with Negotiation is Over

We are thankful to all those who have shown keen interest in our recently published “Manifesto for Radical Abolitionism,”[1] and the corresponding Facebook group, Radical Abolition: Total Liberation By Any Means Necessary.[2]

We launched this group in the hope of revitalizing a vegan abolition movement mired in complacency, timidity, and dogmatic slumbers -- a small but hegemonic approach paralyzed by pacifism and a cult-like following of an authoritarian leader.

We accurately identified this moribund manifestation as a bourgeois, elitist, single-issue, consumerist, apolitical, pseudo-abolitionism going nowhere fast.

We established that this insular, complacent, and pretentious lifestyle narcissism exacerbates the isolation of veganism and animal rights from other movements. It reinforces the dominant image of a movement of privileged white liberals indifferent to the social, political, and economic realities that devastate and destroy billions of people throughout the world.

We dispelled the disabling illusions of pathological pacifism and exposed the arrogance, aggression, and verbal violence hiding behind the mask of ahimsa and Jainism.

We redefined veganism and abolitionism as social in outlook, pluralist and contextualist in method, and radical in politics.

We said what had to be said.



We framed our approach not just as a critique and negation of lifestyle veganism, “culinary activism,” and bedroom bloggers blathering in cyberspace vacuums, but also as a positive alternative to its blasé bourgeois values and utter sterility. It is incumbent upon us, therefore, to suggest new, creative, constructive, and concrete courses of action, such as can thrive only in alliance with a diversity of social movements and progressive political voices. Indeed since our debut on November 13, 2009, people from all over the world ? clearly yearning for new visions, politics, and possibilities – have expressed gratitude for our critiques and enthusiasm for our project, while eagerly requesting suggestions for promoting total liberation.

What follows then are thirteen initial suggestions for building the diversified and unified global movement that alone can dismantle the systems of oppression that have devastated biodiversity, triggered ecological collapse, and thwarted human potential for over ten thousand years ? which is quite long enough. We enjoin those interested in enlivening possibilities for change through a markedly different theory and politics to read, learn, think, grow, and expand their frames of reference until problems and potential solutions come into focus. In this evolutionary process, we mediate theory and practice, such that we learn not only by reading but also by doing; not in solitary confinement, but in dialogue with others.

As we exit the insular comfort zone of single-issue advocacy, and venture into the vast and complex global battlefield of power politics and resistance movements, it is necessary to cultivate the virtues of strength, fortitude, courage, and patience. Building a radical coalition ? one that is unprecedented in depth, scope, and inclusiveness ? is a formidable challenge. One runs into the same wall of dogmatic speciesism among the peace, justice, and ecology crowd of left-wing humanists and sundry ”progressives” that surrounds social consciousness in general and repels subversive ideas and anti-hierarchical politics.

We must approach others with respect and humility, keenly aware that while we have much to teach, we also have much to learn, and to unlearn.

For as we engage others about the monumental significance of the rise and potential fall of speciesism, people will also be challenged to recognize any latent racism, sexism, heterosexism, ablism, elitism, and classism. The project of radical alliance politics, moreover, will not be any easier with the backlash of corporate power and fascist police states, such as is already underway.

Yet with past publications, conferences, and alliance building projects in numerous countries, and with the current Manifesto and Radical Abolition Facebook group, we have initiated the process of dialogue and bridge-building indispensible for a mass, multidimensional movement with the potential for revolutionary change.[3] Our modest goal is to help break new ground and plant the seeds for global resistance and social reconstruction.

The politics of total liberation have yet to be invented, and we hardly pretend to understand all the questions, let alone have all the answers. But we know the animal rights “movement” is at a standstill and impasse, and that we need a new way. We know that the hegemonic model of vegan abolitionism was co-opted in conception; emerged dead-on-arrival; and was doomed to fail. It was, is, and always will be fatally flawed in its hermetic state of isolation; its religious conviction in the possession of Truth; its dogmatic censure of dissent; its mind-numbing denial of social and ecological crisis; and its collective hallucination of peaceful change.

This is the first of many drafts, and we seek your suggestions for further actions and your input on the politics of total liberation overall. We hope you will join us in the exciting, experimental process of building new communities and broader alliances by utilizing strategies such as we suggest below. Please share your experiences and ideas in our discussion forum and elsewhere. A global crisis and challenge such as humanity has never before faced is upon us. We have no time to waste. Apathy and complacency are more dangerous enemies than capitalism itself.

*********************************************

1) Begin with a thorough and ambitious reading project that provides grounding in history, social theory, political movements, and political economy (i.e., the critical analysis of the capitalist economy and the decisive influence it has on aspects of reality, society, experience, and thought). Such a project would involve immersion in Marxist, anarchist, feminist, anti-racist, anti-colonialist, anti-imperialist, and anti/alter-globalization literature, along with general history.
Difficult? Yes. But who said revolution is easy?

2) While it is essential that you read the manifesto, understand its motivation, and absorb its philosophy, we encourage study of the following books and resources sure to broaden your understanding of total liberation politics:

3) Contact groups such as Vegan Outreach[11] and urge them to diversify their message in order to reach the struggling working classes, people of color, and financially depressed communities. They must show that good health, compassion toward other animals, and a sustainable environment are vital interests for all and they must acknowledge people who struggle just to survive. While you are at it, ask mainstream groups like Vegan Outreach to stop bashing protests and direct action and trying to squeeze everyone and all approaches into the same homogenized category.

animals have rights-14) Form alliances within your own area and community. Network with other individuals and groups fighting oppression, discrimination, hierarchy, violence, militarism, capitalism, imperialism, and so on (e.g., LGBT groups, racial equality movements, feminists, anti/alter-globalization networks, leftists, anarchists, and environmentalists). Explain to people who are skeptical of privileged white vegans and animal liberationists that our causes are crucially important for ending violence, eliminating oppression, and averting social and ecological crises, as you affirm the need for and validity of their cause. While recognizing positive differences that should prevail, strive to identify shared concerns over issues such as violence, discrimination, capitalist exploitation, and environmental degradation. Introduce veganism/animal rights as a social movement that seeks to eradicate violence and discrimination for all animals — human and nonhuman.

5) Move beyond trendy cafes, upscale malls, and uptown and suburban comfort zones, into areas completely neglected by the vegan and animal rights communities. Veganism needs to be demystified and made accessible to the entire socio-economic spectrum, not just the white privileged elite. It must be repackaged as a cost-effective diet, as well as the healthiest, most ethical, and best path toward ecological regeneration and sustainability. It’s time to engage the other 99% of the population that our communities have blatantly ignored. Teach, but don’t preach; talk, but listen; instruct, and be instructed; support, and you just might be supported in turn. The process of learning about and sensitizing oneself to other causes, histories, cultures, identities, and experiences with oppression not only is instrumental to alliance formation, it expands one’s intellectual and moral horizons. The hard work of alliance politics can then be seen as a process of growth and fulfillment rather than a monumental obstacle or burdensome task.

6) Organize a vegan food drive for the poor and underprivileged in your community. Or, feed people at the homeless shelter or hangout with large batches of vegan chili, cornbread, and ice tea. Send press releases about the event to local media and highlight the connections between poverty and class, various oppressions and speciesism, and the homelessness of human and nonhuman animals alike. Show the world that the dominant image of vegans and animal rights advocates as misanthropes unconcerned with human tragedy is untrue always true and never consistent with our principles and ethics. Demonstrate by example and concrete actions that our social and ethical framework addresses human and nonhuman exploitation alike, and that alliance politics and bridge-building are vital tools for the liberation of one and all.[12]

7) Outreach needs to happen on the Internet as well, so begin building bridges online, while never neglecting the streets. Pick a few individuals or groups on Facebook or MySpace and initiate a discussion about common concerns and potential alliances.[13] Engage them about veganism and animal rights as they address you about their concerns and struggles. Join forums advocating social revolution and find common ground with veteran freedom fighters such as the Black Panther Party.[14] Take the initiative by adding them to your pages or blogrolls and ask them to add you to their sites.

Examine your friends list and wall posts: do you find an overwhelming single-issue focus neglectful of human oppression and struggles with racism, sexism, heterosexism, classism, and state repression? If so, you might want to diversify your pages and politics. Quite usefully, both MySpace and Facebook allow you to organize your friends into category titles of your choice, such as “European animal liberation,” “feminism,” “anarchism,” and “anti-prison.”

8 ) Moving from the local to the global, research, publish, and educate on the profound changes unfolding in China and India, two crucial flashpoints of change. Indicative of their bourgeois mindset and complete withdrawal from ongoing global crisis for cookie baking in the kitchen, vegan abolitionists utterly fail to discuss the monumental social transformations in China and India (as the world’s most populous nations shift to a consumer and carnivorous society) and the biological and ecological breakdown of mass extinction and global climate change. Initiate the most urgent form of “vegan outreach” yet by locating and working with vegan groups in these countries.

9) Work with newly created total liberation groups, such as the Alliance for Progressive Science (APS),[15] which NIO, TPC, Steve Best, and the North American Animal Liberation Press Office (NAALPO)[16] formed to combat “Pro-Test” vivisection activist groups in the UK and US.[17] APS urges the abolition of vivisection, it shows how a flawed research model kills nonhuman and human animals alike, and it reveals how the “research” and marketing of drugs is done not to advance science and cure disease but rather to maximize the profits of corporations such as Merck, Pfizer, and GlaxoSmithKline.

10) Creatively develop new tactics by engaging innovative models such as developed by the AIDS Coalition to Unleash Power (ACT UP).[18] Wanting to break through the walls of public apathy and passivity in order to reach and inspire large numbers of people, ACT UP abandoned conventional protest models (which limit people to holding signs and chanting in conditions approved by police) in favor of festive demonstrations and civil disobedience tactics such as sit-ins, die-ins, and building blockades. Other contemporary examples of creative resistance include the "subversive" bicyclists of Critical Mass[19] and the rural women's Chipko
(“treehugging”) movement in India.[20]

11) Join or start a support network for political prisoners from animal rights, environmental, or political movements. Support actions include disseminating information about their case, writing letters and mailing books and articles, personal visits, sending out flyers, organizing events, and fundraising to help pay for legal fees.[21]

12) Unlike pacifists, radical abolitionists support Animal Liberation Front tactics such as laboratory raids, mink liberations, and economic sabotage. In contradistinction to those who issue blanket condemnations of such actions as counter-productive and “violent,” we see them as legitimate, necessary, and effective ways of stopping the real violence which exploiters inflict on their nonhuman animal victims. We encourage those who do join the underground, however, to carefully research and plan their action. Don’t do the crime if you can’t do the time; there’s nothing worse than a scared snitch. For advice on working underground by working as an army of one or in a cell with a few trusted comrades see:
http://negotiationisover.com/?p=4033; and for a useful guide to legal and illegal direct action, see: http://negotiationisover.com/?p=1997.

13) Write and publish on NIO, TPC, and social networking sites about your research and experience with alliance politics and creative action. Share your thoughts, concerns, questions, and experiences on the Radical Abolition discussion forum.

*********************************************

We have four key objectives if we are to survive the ecological crisis bearing down on us: (1) abandon all prejudices, including speciesism; (2) educate ourselves and learn to think from a systemic standpoint; (3) dialogue and learn from one another; and (4) form strategic alliances and mutual support networks. There are alliances of domination, or commonalities of oppression (e.g., overlapping ideologies and structures of speciesism and sexism or capitalism and racism), and alliances of liberation, whereby combined forces can provide the battering ram to smash systems of oppression and knock open the door to an alternative future.

Politics as usual just won’t cut it anymore. We will always lose if we play by their rules rather than cast a pox on their house and invent new forms of struggle, new social movements, and new sensibilities. Causes require decisive and direct action: logging roads need to be blocked, driftnets need to be cut, and cages need to be emptied. But these are defensive actions; new movements must be built, ones that incorporate both social and ecological issues in multiracial and global alliances.
Such approaches have been taken by Judi Bari and Earth First!, the environmental justice movement, the international Green movement, the Zapatistas, and alter-globalization struggles against transnational capitalism.

pacifistA new revolutionary politics will build on the achievements of democratic, libertarian socialist, and anarchist traditions. It will incorporate radical green, feminist, and indigenous struggles. It will merge nonhuman animal, earth, and human animal standpoints in a total liberation struggle against global capitalism and its omnicidal grow-or-die logic. Radical politics must reverse the growing power of the state, mass media, and corporations to promote egalitarianism and participatory democratization at all levels of society – economic, political, and cultural. It dismantles all asymmetrical power relations and structures of hierarchy, including that of humans over other animals and the earth. It is impossible without the revitalization of citizenship and re-politicization of life, which begins with forms of education, communication, culture, and arts that anger, awaken, inspire, and empower people toward action and change.

The alliances needed for a politics of the 21st century – the most crucial century in the history of humanity -- will not be easy to form. It is difficult to build a single-issue movement, to organize a local group, and even to have a relationship with another person, let alone to build the complex alliances necessary to avert social and ecological catastrophe.

There is no guarantee humans can get it together to overcome apathy, complacency, egoism, fear, and social fragmentation, such that they live harmoniously with one another, other species, and the earth. The one certainty we have, however, is that single-issue reformist politics is a recipe for failure, disaster, and extinction.


[1] http://thomaspainescorner.wordpress.com/2009/11/13/manifesto-for-radical-abolitionism-total-liberation-by-any-means-necessary/

[2] http://www.facebook.com/group.php?gid=309613730182.

[3] On three separate occasions, for instance, Steve Best did extensive lecture tours throughout South Africa, speaking about total liberation to community groups and university audiences, and doing radio, television, and newspaper interviews in Johannesburg and Cape Town. In one significant event, he helped organize and gave the keynote lecture to the first ever total liberation conference in South Africa. Before a diverse audience of 300 people, he debated a panel of activists and humanists on issues such as veganism, animal rights, and alliance politics. For full coverage of the event and the text of his keynote speech, see: http://www.animalrightsafrica.org/onestruggle/index.php; for a video clip of his speech and highlights from the ensuing debate,
see: http://www.animalrightsafrica.org/onestruggle/.

[4] http://thomaspainescorner.wordpress.com/total-liberation/.

[5] http://negotiationisover.com/?page_id=1799

[6] http://veganideal.org/.

[7] http://eco-health.blogspot.com/.

[8] http://pattricejones.info/blog/

[9] http://calmaction.org/.

[10] Terrorist or Freedom Fighters and Igniting a Revolution not only talked about alliance politics, they put it into action. These stimulating anthologies brought together a rich diversity of voices exploring common interests – including activists, academics, poets, artists, political prisoners, feminists, queer theorists, freegans, Native Americans, black liberationists, animal liberationists, and earth liberationists – in conversation over common interests in defeating capitalism, ecocidal systems, violence, and hierarchical domination in all forms.

[11] http://www.veganoutreach.org/.

[12] For advice on a related project, how to start a local Food Not Bombs group, see: http://home.earthlink.net/~foodnotbombs/seven.html.

[13] Examples might include Vegans of Color (http://vegansofcolor.wordpress.com/),
the American Indian Movement (http://www.aimovement.org/), Earth First! (http://www.facebook.com/group.php?gid=2260520127),
Resisting Oppression – India (http://www.facebook.com/group.php?gid=112047929155),
and Violence Against Women (http://www.facebook.com/group.php?gid=446738067754).

[14] http://www.blackpanther.org/.

[15] http://thomaspainescorner.wordpress.com/2009/11/20/twilight-of-an-idol-%e2%80%9cprogressive%e2%80%9d-science-vs-%e2%80%9cpro-test%e2%80%9d-reaction/

[16] http://www.animalliberationpressoffice.org/.

[17] http://negotiationisover.com/?page_id=3927

[18] See: http://en.wikipedia.org/wiki/AIDS_Coalition_to_Unleash_Power.

Also see ACT UP’s “Civil Disobedience Index,” http://www.actupny.org/documents/CDdocuments/CDindex.html.

[19] http://www.criticalmass.com/.

[20] http://www.unu.edu/unupress/unupbooks/80a03e/80A03E08.htm.

[21] See, for instance, Free All Political Prisoners (http://www.facebook.com/group.php?v=app_2373072738&gid=309613730182#/group.php?gid=75734019762),
Prison Abolitionist (http://prisonabolitionist.blogspot.com),
Anarchist Black Cross Federation (http://www.abcf.net/abcf.asp?page=warchest),
and Earth Liberation Prisoner Support Network (http://www.spiritoffreedom.org.uk/addresses.html).

Dr. Steve Best is TPC’s Senior Editor of Total Liberation. Associate professor of philosophy at UTEP, award-winning writer, noted speaker, public intellectual, and seasoned activist, Steven Best engages the issues of the day such as animal rights, ecological crisis, biotechnology, liberation politics, terrorism, mass media, globalization, and capitalist domination. Best has published 10 books, over 100 articles and reviews, spoken in over a dozen countries, interviewed with media throughout the world, appeared in numerous documentaries, and was voted by VegNews as one of the nations “25 Most Fascinating Vegetarians.” He has come under fire for his uncompromising advocacy of “total liberation” (humans, animals, and the earth) and has been banned from the UK for the power of his thoughts. From the US to Norway, from Sweden to France, from Germany to South Africa, Best shows what philosophy means in a world in crisis.

Thomas Paine’s Corner wants to periodically email you links to the most recent material and timeless classics available on our diverse and comprehensive site. If you would like to receive them, type “TPC subscription” in the subject line and send your email to willpowerful@hotmail.com

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You’re not the Boss of Me!



By Larken Rose

Two hundred and thirty-three years ago, in Philadelphia, a bunch of guys got together and wrote a letter to their king. The letter was very eloquent, and well thought out, but it basically boiled down to this:

“Dear King George,
You’re not the boss of us!
Sincerely,
A Bunch of Troublemakers”

That’s essentially what the Declaration of Independence was: a bunch of radicals declaring that they would no longer recognize the right of their king to rule them, at all, ever again. They went on to create a new boss, which turned into a new oppressor, but we’ll get to that in a moment. First, let’s consider the essence of that attitude: “You’re not the boss of me!”

This July 4th, like every year, millions of Americans are celebrating Independence Day with various parades, picnics, fireworks, and so on. But how many of those people celebrating have ever actually considered what the Declaration was actually about, and what the colonists actually did? The colonists did not merely beg the king to change his ways. In fact, the Declaration explains how they had tried that, to no avail. Instead, the colonists were doing something far more drastic.

In short, they committed treason. They broke the law. They disobeyed their government. They were traitors, criminals and tax cheats. The Boston Tea Party was not merely a tax protest, but open lawlessness. Furthermore, truth be told, some of the colonists were even cop-killers. At Lexington, when King George’s “law enforcers” told the colonists to lay down their guns, the colonists responded with, “No, you’re not the boss of us!” (Well, that was the meaning, if not the exact verbiage.) And so we had “The Shot Heard ‘Round the World,” widely regarded as the beginning of the American Revolution.

Looking back now, we know the outcome. We know who eventually won, and we don’t mind cheering for the rebels. But make no mistake: when you cheer for the founders of this country, you are cheering for law-breakers and traitors. As well you should. But, for all the flag-waving and celebrating that goes on every July 4th, do Americans actually believe in what the colonists did? Do they really believe in the attitude expressed in the Declaration of Independence? Are they really still capable of supporting a mantra of “You’re not the boss of me!”?



In short, no. Imagine the equivalent of what the colonists did so many years ago, being done today. Imagine a group of people writing a letter to the United States government, sending a letter to Congress and to the President, saying that they would no longer pay federal taxes, they would no longer obey federal laws, and that they would resist–by force, if necessary–any attempt by federal agents to enforce those laws. How would a group which did such things be viewed today, by most Americans?

They would be viewed as nut-cases, scofflaws and terrorists, despicable criminals and malcontents. They would be scorned as the scum of the earth, despised by just about everyone who today celebrates Independence Day.

How ironic.

So why the double standard? Why would the American public today condemn the exact same attitudes and behaviors which they glorify and praise in the context of the American Revolution? Quite simply, it’s because, for all the proud talk of “land of the free and home of the brave,” the spirit of resistance–the courage to say “You’re not the boss of us!”–has been trained out of the American people.

We have become a nation of wimps.

For years and years, in the churches and schools, on the news, in the media, and from everywhere around us, we have been taught one thing above all else: that obedience to authority is the highest virtue, and that disobedience is the worst sin. As a result, even most of those who now claim to be zealous advocates for individual rights and personal liberty will almost always couch their “demands” with disclaimers that, of course, their efforts for justice will be done “within the system,” and that they would never advocate anything “illegal.” They claim to be devout proponents of freedom, and yet all they ever do is seek a political solution, whether through lobbying of politicians, elections, or other government-approved means.

Of course, government never approves of anything which might actually endanger government power. As the bumper-sticker says, “If voting made a difference, it would be illegal.” And why should civilized people assume that change must be done “legally” and “within the system”? That is obviously NOT what the Declaration of Independence was about. In fact, the Declaration states quite plainly that when a government ceases to be a protector of individual liberty, it is not only the right, but the DUTY of the people to ALTER or ABOLISH that form of government. In other words, when the government becomes an oppressor, instead of a protector– as is obviously the case today–the people are morally obligated to adopt an attitude of, “You’re not the boss of us!”

So how many Americans are doing that? Almost none. Instead, even the most vocal critics of corruption and injustice usually do little more than banging their heads against a brick wall, begging, in half a dozen different ways, for the tyrants to please be nicer to us. (Meanwhile, they go to great lengths to distance themselves from people like me, for fear of what the general public might think of them. As a result, I believe the general public, and those in government, view them pretty much as I view them: as harmless and irrelevant conformists, destined to forever beg for freedom, and never achieve it.)

Make no mistake, begging and whining is not what the Declaration of Independence was about. It was about breaking the law, when the law is unjust. It was about committing treason, when the rulers became oppressive. It was about disobedience–civil disobedience, when effective, and not-so-civil disobedience when necessary. It was about open resistance, including violent resistance when called for.

So where is that attitude today? Where is the candidate advocating such a thing? Patrick Henry, Thomas Paine, Samuel Adams–where are the modern equivalents? For all the whining about extremists, where are those willing to openly resist injustice? Not only don’t most Americans believe in resisting tyranny, they feel extremely uncomfortable just hearing others talk about it, even in abstract terms (like this).

Maybe it’s just that we’re not quite at the level of oppression to justify resistance. Is that it? Hardly. If two or three percent taxation justified rebellion in 1776, why doesn’t fifty percent taxation justify it now? If a few puny excise taxes on tea and pieces of paper justified it then, why don’t the myriad of unavoidable, crushing taxes at all levels, and the hordes of callous, vindictive tax collectors justify it now? If the relatively unusual cases of Redcoats abusing colonists justified it then, why doesn’t it justify it when American police see no problem with randomly stopping, detaining, interrogating and searching anyone they want, whenever they want, for any reason or no reason at all?

Does anyone think Thomas Jefferson, if he were alive today, would quietly allow himself to be strip-searched, and allow his belongings to be rummaged through, by some brain-dead TSA thug? Read the Fourth Amendment. They had a revolution over that sort of thing. Does anyone think that Patrick Henry would take kindly to being robbed blind to pay for whatever war-mongering the politicians wanted to engage in this week? Read what the Founders said about standing armies. They had a revolution over that sort of thing. Think James Madison would go along with being disarmed, by the various state and federal control freaks? Read the Second Amendment. They had a revolution over that sort of thing. Think George Washington would be happy to have both his earnings and savings constantly looted by a parasite class, to pay for all manner of wealth redistribution, political handouts and other socialist garbage? Think Thomas Paine would gladly be extorted to give all his money to some giant, failed corporation or some huge international bank? Think the founders would have quietly gone along with what this country has become today? Think they would have done nothing more than vote, or whine?

Well, the founders are dead. And, unfortunately, so is their spirit of resistance. In short, just about all of the flag-waving and celebrating that happens every July 4th is nothing but empty hypocrisy. How many Americans today can say, loudly and proudly, like they mean it, “Give me liberty or give me death!”? Or, at least, in the modern vernacular, “You’re not the boss of me!”? Anyone? In this nation that imagines itself to be the land of the free and the home of the brave, where are those who dare to resist, or even dare to talk about it? And I don’t mean voting, or whining to your congressman, or begging your masters to not whip you so hard. I’m talking about resisting, refusing to obey.

America, where is your Independence Day pride now? Exactly what are you proud of? I have a message for you, from a guy named Sam. Samuel Adams, that is. Yeah, the beer guy. But he did a little more for this country than make beer. Here is his message:

“If ye love wealth better than liberty, the tranquility of servitude better than the animating contest of freedom, go home from us in peace. We ask not your counsels or arms. Crouch down and lick the hands which feed you. May your chains set lightly upon you, and may posterity forget that ye were our countrymen.”

When’s the last time you heard a modern so-called “statesman” say something like that?

So what happened? When did Americans lose their ability to say, “You’re not the boss of me,” and why? Yes, most people are scared, and for good reason. With the capacity for violence of the current police state, and the willingness of the politicians and their thugs to crush anyone who threatens their power, everyone has to choose his battles carefully, and decide for himself what he’s willing to risk, what is worth fighting for and what isn’t.

That makes sense, but there is more to it than just fear. Because not only won’t most Americans resist, but they will condemn anyone who does. If you do what the founders did, most people in this country would call you a tax cheat, a malcontent, a criminal, a traitor, even a terrorist. Why? Why do Americans now vehemently condemn those who say and do exactly what the Founders did a couple hundred years ago? When did our priorities and view of the world change so drastically, and why?

I’ll tell you why. Gradually, and very systematically, we have been trained to measure our own worth, not by what we produce, not by how we treat other people, but by how well we obey authority. Consider the term, “law abiding taxpayer.” How many people wear that label as a badge of honor? “I am a law-abiding taxpayer!” When they say that, they mean, “I’m a good person.” But is that what it really means?

Well, “law-abiding” just means that you do whatever the politicians tell you to do. We speak with great reverence of this thing called “the law,” as if it is the decree of the gods, which no decent human being would dare to disobey. But what is it really? It’s whatever the politicians decide to command you to do. Why on earth would anyone think that obedience to a bunch of liars and crooks is some profound moral obligation? Is there any reason for us to treat with reverence such commands and demands? No rational reason, no. The only reason we do it is because we have been trained to do it.

Some might point out that obeying the laws against theft and murder is a good thing to do. Well, yes and no. It is good to refrain from committing theft and murder, but it is NOT because “the law” says so. It is because theft and murder are inherently wrong, as they infringe upon the rights of others. And that was true before any politician passed a “law” about it, and will be true even if they “legalize” theft and murder (as every government has done, in the name of “taxation” and “war”). What is right and wrong does not at all depend upon what is “legal” or “illegal.” And if you need POLITICIANS to tell you what is right and what is wrong, you need your head examined. Instead, you should judge the validity of so- called “laws” by whether they match what is inherently right and wrong. Thomas Jefferson put it this way:

“Rightful liberty is unobstructed action according to our will within limits drawn around us by the equal rights of others. I do not add ‘within the limits of the law,’ because the law is often but the tyrant’s will, and always so when it violates the rights of the individual.”

So why should anyone be proud of being “law-abiding,” when all it means is blindly obeying whatever arbitrary commands the parasite class spews out this week? And pride in being a “taxpayer” is no better, since all that phrase means is that you give the politicians lots of money. When, exactly, did obeying politicians and giving them money become the measure of whether you’re a good person?

Consider Nazi Germany. Were the law-abiding taxpayers in Nazi Germany the good guys? No. By obeying the so-called “laws” of that time, the majority allowed, or even assisted in, a nearly incomprehensible level of evil. And by being “taxpayers,” they provided the funding for it. No, the good people in Germany were the criminals and tax cheats, who refused to assist, even passively, in the oppressions done in the name of “government.”

The same is true under the regimes of Stalin, Lenin, Mao, Pol Pot, Castro–you can go right down the list (and it’s a very long list). Under every nasty regime in history, the obedient subjects, who quietly did as they were told, the law-abiding taxpayers, were not the good guys. The law-breakers and rebels, the so-called traitors and terrorists, those were the good guys. How about in this country, when slavery was legal? The cowards were the ones obeying the law, while the good guys broke it.

How about here, today? Is it good to fund what the government is doing? Do you have some moral obligation to give your “fair share” of however many thousands of dollars, so Obama can give it to his banker buddies? Is it noble to fund whatever war the politicians decide to engage in this week? Do you like paying for the detention and torture of people who haven’t been convicted, or even charged with any crime? (By the way, instead of doing away with that, Obama just gave it a new name: preventative detention.) Is it some great virtue to have helped to finance the police state growing up all around you, on both the federal and state levels? In short, is being a “law-abiding taxpayer” really something you should be proud of, or is it something you should be ashamed of?

Over time we have forgotten a very important secret–a secret the control freaks don’t want you to know; a secret some of the Founders hinted at, though even most of them didn’t seem to fully grasp it. Ready for it?

You own yourself.

You are not the property of the politicians, or anyone else. I own me, and you own you. Each of you owns himself. Sounds simple enough, right? And most people respond with, “Well duh, of course. That’s no secret. We knew that.” But in reality most people don’t know that.

If you own yourself, would anyone have the right to take, without your consent, the fruits of your labor? What you earn, with your time and effort, does anyone have the right to take that from you by force? Of course not, most will answer. Really? And what if they call it “taxation”? “Oh, well, that’s different.” No, it isn’t.

If you own yourself, would anyone have the right to force you to pay rent for a house you already paid for, under threat of taking your house away? Of course not. What if they call it “property taxes”? Oh, that’s different. No, it isn’t. And you can go right down the list: if you truly own yourself, the vast majority of so- called “laws,” at all levels, are absolutely illegitimate. As Jefferson put it, ANY so-called “law” that infringes upon individual liberty–which is dang near all of them–is inherently bogus.

But let’s take it one step further. If you own yourself–your life, liberty and property–doesn’t that imply that you have the right to defend those things from any and all aggressors? Yes. What if the aggressors call themselves “government” and call their attacks and robberies “law” and “taxes”? You still have the right. Changing the name of an act cannot make something bad into something good. And if you have the right to defend your life, liberty and property from all aggressors, it stands to reason that you have the right to equip yourself to do so. In other words, you have the right to be armed–the right to possess the equipment to exert whatever force is necessary to repel any attempts to infringe upon your rights to life, liberty and property.

I know it makes people uncomfortable (especially people who work for the government) when I say the following: I want every sane, adult American to have the ability to use force, including deadly force, against government agents. I don’t want people randomly gunning down cops, but I do want the people to retain the ability to forcibly resist their own government. The very concept bothers a lot of people, but what is the alternative? The alternative is something a lot scarier: that the people should NOT have the means to resist their own government.

But, once again, even most people who claim to be vehemently pro-freedom, don’t like to talk about what that really means. Many “gun rights” organizations, for example, go to great lengths to beg the politicians to LET them remain armed. Why? At Lexington, when the British troops told the colonists to lay down their weapons, what was the response? Did the colonists say, “Awe, can’t we keep them, pretty please?”? No, they had a very different attitude, something alone the lines of, “You’re not the boss of us!”

If you own yourself–and this is a big one–it is not only your right, but your most profound obligation as a human being, to judge for yourself what is right and wrong, and to act accordingly. But what if people claiming to be “authority” want to force you to do something contrary to what you deem to be right? Do you have an obligation to obey them, and ignore your own conscience? No. What if their threats are called “legislation”? It makes no difference.

You are always, at all times, in every situation, obligated to do what you deem right, no matter what so-called “government” and “authority” and “law” have to say about it. And when the tyrants and control freaks, authoritarian thugs and megalomaniacs, try to tell you that you are an evil, nasty, despicable criminal and traitor for daring to think for yourself, you have a right and duty to stand firm, and say, with confidence, “You are not the boss of me!”

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My colleague and successor was murdered....



By Anthony Marr

11/27/09

Calcutta sounds like a fable in a song, but in reality, it is where John, my colleague and successor, was murdered. He was on the job for only three days when he got his throat slashed. As an undercover investigator targeting the illegal wildlife trade, especially in tiger parts, his real name was unknown, even to me, nor mine to him. We were just John and James to each other. All I know is that he was Chinese American, while his predecessor James - real name Anthony Marr - is Chinese Canadian, and how sincere he was in helping to save the Bengal tiger from being poached out of existence, while its habitat continues to dwindle due to human pressure.

It would have been me who got killed had I not been called to the Bandhavgarh Tiger Reserve in Madhya Pradesh - the "Tiger State" - to investigate a dreadful wave of poaching which wiped out10 of their 40 tigers in 12 months. What John and I were after was the identities of the trading party/ies, the location/s of the loot, and the routes and means by which it was transported to its destination, usually China. Once these were uncovered, we would inform police, who would then go and make arrests and seizures. How we did it is confidential. Suffice to say that we were both posing as Chinese buyers. During my stint into enclaves where lone policemen dared not tread, accompanied by middlemen who would sell their mothers for a rhino horn, I've been shown sacks of tiger bone and rolls of tiger skin, just as I did in the villages surrounding the tiger reserves. I would then agonize on just how much more pressure the remaining tigers - less than 2000 in India - could take.



Since I cannot get into details in these operations, let me tell you a story which illustrates something different altogether - cast discrimination. The safe-house I was given to stay at for the two-week operation was on the 4th floor of a wood-frame building. My room was in the center of the building and windowless. There was a front room inhabited by my "servants", a middle-aged couple of the Untouchable cast, which opened out to the street, where the temperature, even in March, was a humid 115F+. I was already sweating profusely when I was being led up the 4 flights of rickety stairs by the "woman servant". But when I was led into the front room, I was staggered. It was like a hotter oven inside an already sizzling one, easily 125F, no less. "How the hell am I gonna stand 2 weeks of this?!" But as soon as I entered my room, aaaaahhhh, a cool little oasis, 70F, no more. And then, I saw the air-condtioner mounted in the wall between the two rooms, cool air into mine, hot air into theirs. I invited them to come into my room to cool off, but they humbly declined. Apparently, mine was not a realm permitted to Untouchables. I tried in the first night to keep my door open so that some cool air to reach them, but they quietly closed it for my privacy. Good people in a rotten system.

Good people in a rotten system. I'm sure we all can relate to it.

Anthony Marr, TPC’s Senior Editor of Ecological Crisis and Wildlife Defense, has a degree in physics, and has worked as a field geophysicist and an environmental technologist; was born in China, lives in Vancouver, BC, Canada, and travels world-wide 6 months every year; has been to Africa to observe the wildlife situation first hand (~1980): has performed undercover operations and media campaigns in all the major Chinatowns of North America, to rid them of endangered species products (1995 onward); led the “highest profile Canadian wildlife campaign in 1996″ regarding trophy hunting of Grizzly bears in British Columbia; has led three deep-rural-India expeditions to help save the subcontinent’s wildlife habitat and ecosystems, resulting in being honored as the “Champion of the Bengal Tiger” in the award-winning TV documentary series Champions of the Wild aired in 20 countries worldwide (1997-1999); has conducted two overt/covert missions in Japan against whaling and the dolphin capture and slaughter (2004 & 2005); has since 2003 completed 6 Compassion for Animals Road Expeditions (CARE tours) throughout the United States and Canada, the first of which (CARE-1) covering 40 states and 4 provinces in 7.5 months (2003-2009); has been a speaker at the National Animal Rights Conference since 2004 (see www.ARConference.org), giving up to a dozen different speeches per year-conference (2004-2009); has appeared on television, radio, newspapers and magazines hundreds of times (1995 – 2009); is the founder of Heal Our Planet Earth (HOPE – 1999); is the author of the book OMNI-SCIENCE and the Human Destiny (2003); and is the author of the book Homo Sapiens! SAVE YOUR EARTH. For all the above and more, see www.HOPE-CARE.org.

Thomas Paine’s Corner wants to periodically email you links to the most recent material and timeless classics available on our diverse and comprehensive site. If you would like to receive them, type “TPC subscription” in the subject line and send your email to willpowerful@hotmail.com

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P. Michael Conn is a Liar



Graphic: Liar by is2boogleyfish

[Editor's Note: Congratulations to Rick on becoming the newest press officer for the North American Animal Liberation Press Office!]

By Rick Bogle

11/21/09

I hope by now you've had a chance to watch and digest the CNN segment on “animal testing.” The host was pretty weak, and whoever did the ahead-of-time preparations is probably deeply in debt since they more than likely believe every advertiser's wild claim. They, and thus the host, swallowed hook, line, and sinker every bit of nonsense and venom spewed by the well-funded public relations machine misleadingly named the Foundation for Biomedical Research.

Let's start with P. Michael Conn's second claim: “… if you look at recent history, things like polio, tuberculosis, and smallpox, they're almost gone from the planet. These are triumphs of animal research.”

Setting polio aside for the moment, is tuberculosis “almost gone from the planet”? Not even close. Here's what the World Health Organization says:

•Someone in the world is newly infected with TB bacilli every second.

•Overall, one-third of the world's population is currently infected with the TB bacillus.

In 2005, estimated per capita TB incidence was stable or falling in all six WHO regions. However, the slow decline in incidence rates per capita is offset by population growth. Consequently, the number of new cases arising each year is still increasing globally and in the WHO regions of Africa, the Eastern Mediterranean and South-East Asia. The Mayo Clinic calls it “a common infectious disease.” What a triumph for animal research.

I always smile when I hear a defender of vivisection claim that the near eradication smallpox is a result of animal experimentation. The story they tell goes something like this: Edward Jenner studied animals and invented small pox vaccinations. Thus, animal research is responsible for the victory over smallpox.



This too is gibberish. Jenner did study animals; he is credited as being the first person to observe and write about newly hatched cookoos pushing the eggs of the nest-builder(s) out of the nest. This is called brood-parasitism or sometimes nest-parasitism. But his work on smallpox and smallpox vaccinations had absolutely nothing to do with animal research even though animals were part of the story.

Jenner used humans. In fact, he used his son as an experimental subject. Inoculation was not invented by Jenner. Records are sketchy as to when inoculation against smallpox began, but it was widely practiced in Asia for many years, maybe centuries, before Europeans learned about the practice and began to utilize it.

At first, inoculation aganist smallpox was with pus from lesions on a human victim. A small bit of “matter” was collected and inserted into a series of intentional cuts on the person being inoculated. This was called variolation after variola , the Latin name for smallpox. A very readable and interesting book on the history of variolation in the West is Jennifer Lee Carrell's The Speckled Monster: A Historical Tale of Battling Smallpox . (E. P. Dutton, 2003.)

In fact, Jenner had been variolated against smallpox. Variolation was not without risks, and a small but not insignificant number of people contracted serious cases of smallpox and some died. Jenner was hoping to find a safer method when he inoculated his son with pig pox.

His interest in a safer method than variolation led him to try pus from lesions on the hands of milkmaids who had contracted cowpox, or vaccinia . It was generally recognized that milkmaids were rarely stricken with smallpox. And thus, vaccination replaced variolation, and vaccination and vaccine became the generic terms used for all future inoculants and inoculations. Animal research had absolutely nothing to do with any of this.

It is worrisome that a publicly-funded scientist like P. Michael Conn, who has appointed himself spokesperson for the vivisection industry and has received over $1million in tax-payer support, is either unaware of the historical facts behind the invention of vaccination, the current incidence of tuberculosis, or is simply a liar. He is either wrong or else dishonest.

Polio is an interesting case. Until polio could be grown in vitro , reservoirs of the virus were maintained through serial inoculations of rhesus macaques with tissue containing the virus. If one looked only at that fact, it could appear that the monkeys were a key element in the effort to develop a vaccine. But the whole story suggests something else.

Monkeys harboring the virus were killed and their brains harvested. This is the tissue that was used to inoculate the next batch of monkeys in order to keep a supply of the virus on hand. The virus-laden tissue was injected into their nasal passage and the virus quickly migrated into their brain. But the repeated reinoculations with brain tissue led to the development of a strain of polio much different from that circulating in the human population.

Additionally, because the results were so unambiguous, that is, injecting polio infected tissues into the nasal passages did indeed cause polio, it was falsely believed for a generation that polio was air-borne, when in fact, in natural settings it is ingested orally and lodges first in the gastrointestinal tract.

This was recognized early on by scientists studying humans, but the animal data was so compelling that a generation was lost as scientists based their studies on a different strain transmitted in a different way. The breakthrough came when scientists stopped culturing the virus in monkeys. Nobelprize.org says:

The 1954 Nobel Prize in Physiology or Medicine was awarded to John Franklin Enders and his junior associates Thomas Huckle Weller and Frederick Chapman Robbins "for their discovery of the ability of poliomyelitis viruses to grow in cultures of various types of tissue." For forty years, dependence on a monkey host for propagation of the polio virus limited progress in basic studies until 1949 when Enders, Weller and Robbins showed how cultures of kidney and other human and monkey cells could produce large quantities of the virus. This breakthrough opened the way to studies that set standards for precision in investigations of other viruses and led directly to the engineering of the Salk and Sabin vaccines that eliminated the dreaded specter of a disabling and often lethal disease.

And then there's Tom Holder. Wow.

He says: No matter what Dr. Greek [MD, medical historian, author of five books on the animal model] says, the fact is, is that every single medical advance, we're not just talking about most, we're talking about every, single, medical advance in human history has come about because of research using animals.

Where did this kid go to school? He must read only industry-supported websites; it's clear that he hasn't bothered to read even a tiny bit about the history of medicine. Every, single, medical advance in human history. Words fail me. How can anyone be this totally ignorant; this indoctrinated? It defies belief.

The story of smallpox recounted above is sufficient to disprove Holder's entire shtick, since even one example disproves his desk-pounding: every, single, medical advance. Not most, by God, every, single, one.

Here are a couple of medical advances that Tom Holder might consider reading about if he doesn't want to continue looking like a total ignoramus: x-rays, the prevention of scurvy, cholera, the treatment of vesico-vaginal fistula, or even cleanliness in hospitals. I would strongly recommend that Holder start reading. A good first choice might be Roy Porter's The Greatest Gift to Mankind: A Medical History of Humanity . (Norton, 1997.)

Holder is so woefully uninformed that nothing he says can be taken with much seriousness. He claims for instance that although there are differences between humans and all other species, that the similarities make one species a good productive model of another. I know it's a lot to ask, but Holder ought to read LaFollett and Shank's Brute Science (Routledge, 1996) if he can get through Porter.

At about 9:15 into the broadcast, the host cites statistics from the Foundation for Biomedicaal Research, essentially giving CNN's stamp of approval, as far as viewers are concerned, to what is really nothing other than a front group for the industry.

Like Holder's and Conn's silliness, there isn't much to these statistics if one looks at them closely. They are like a partially remembered dream; the more one thinks about them, the more vaporous they become. The plain facts behind what Conn calls the animal research war amount to a bare trickle of illegal and generally not very serious incidents. As far as illegal activities are concerned, there is nothing vaguely like a war going on. See: Illegal Incidents" on the rise?

At about 19:19, just as the segment is coming to a close, Greek challenges Conn to a debate noting that the animal research community isn't genuinely interested in public discussion. Conn's response is a gem of deception, delusion, an outright lie or some insane conglomeration of all three:

Dr. Greek knows very well that we've had discussions in the literature before, we've pointed out problems in his fact-gathering. My co-author of The Animal Research War [James Parker]documented the vast majority of the quotes Dr. Greek uses in his books and we were able to show that when you trace them back to the origins they bear very little resemblance to the original quote; [Holder begins nodding his head in agreement] they've undergone some sort of literary Photoshopping. When you find the individuals who these quotes were attributed to, in most cases they will distance themselves from the quote saying: "this is not my opinion, it's not what I said, and its so far taken from context as to be unbelievable."

So we've done that experiment a number of times. Also, in the book we take Dr. Greek on head-on. In The Animal Research War we talk about a number of his issues. And if he'd like I'd be happy to send him a copy – no charge.

I paid for my copy of Conn's little book. I say little not as a disparagement, but simply because it's a little book. It's just barely five and a half inches wide and not quite eight and a half inches tall. It's 199 pages long, including 42 pages of appendices, notes, bibliography, and index. Appendix A is a list of twenty questions; a sort of FAQ. Appendix B is a list of pro-vivisection websites. There are an additional 20 pages of front matter, title, contents, forward, and preface.

There are two entries in the index for Dr. Greek. (Three for me!) One entry is on page 24, the other is on page 121, which should seem a little odd if, as Conn claims, he and Parker took “Dr. Greek on head-on” and "documented the vast majority of the quotes Dr. Greek uses."

On page 24, Conn and Parker write a paragraph that mentions Greek:

As soon as Rossell's press conference about ONPRC began, animal rights groups began circling around for the kill. Ray Greek, president of Americans for Medical Advancement—it's hard to tell how many besides Greek belong to this antiresearch group—rushed forward with his comments on the lack of value of animal models, notably monkeys, in studying health. Of course, Greek did not mention that Rossell had once worked for his wife, veterinarian Jean Greek. She had attested to his skills in animal care at the time of his application for employment at the Primate Center. Veterinarian Sheri Speede, DVM, at the head of the local chapter of IDA, weighed in, indignantly discounting the value of “any research derived from the use of a stressed out primate” and claiming, wrongly, that “the public cannot see what they're paying for” (Avgerinos).

When whackos like Conn and Parker get going, there doesn't seem to be a limit to their wild claims. The bibliographic entry says: Avgerinos, Zoy. Animal cruelty caught on tape. CBS Worldwide. September 7, 2000. http://portland.indymedia.org/en/2005/08/323248.shtml?discuss Check out the discussion for yourself.

On page 121, the only other time Conn and Parker mention Greek, they complain about a quotation that he included in Sacred Cows and Golden Geese . Here's what Conn and Parker write:

Ray Greek, MD, whom we met in Chapter 2 [the passage above from page 24], cites Mark Feinberg, a leading AIDS researcher:

What good does it do you to test something [a vaccine] in a monkey? You find five or six years from now that it works in the monkey, and then you test it in humans and you realize that humans behave tottaly differently from monkeys, so you've wasted five years.

“Monkeys do not die of AIDS. Humans do. (Greek, 203.)

When Dr Feinberg had a chance to speak for himself, he said:

There are many instances where the use of animal model research is absolutely essential for evaluating the efficacy of [AIDS] candidate vaccines. Moreover, the statement that ‘Monkeys do not get AIDS; humans do,” is completely false. The SIV [simian immunodeficiency virus] infection model for AIDS has been extremely important for understanding critical aspects of AIDS pathogenesis that cannot be studied in humans. I do not wish to be held responsible for comments . . . that have been so removed from their context that they no longer convey the meaning I had intended. (personal email from mark Feinberg, MD, PhD, to Charles Nicoll, PhD.)

These two pages are the only places in The Animal Research War where Conn and Parker “Take Dr. Greek on head-on.” If, as Conn says, “we've pointed out problems in his fact-gathering, my co-author of The Animal Research War documented the vast majority of the quotes Dr. Greek uses in his books,” that they would have included more than a single claimed misquote or intentional bit of “literary Photoshopping” in their little book.

In fact, Conn and Parker lied in their book , and Conn apparently lied on CNN assuming he can recall what he wrote in The Animal Research War .

Here's what Greek actually wrote on page 203:

The federal government has devoted billions to discovering a vaccine to protect against AIDS. As already indicated, too much of that money has been utterly wasted on animal experiments. Dr. Mark Feinberg, a leading AIDS researcher wrote:

To make an AIDS vaccine, we really need to know more about the basic human immune system and how it works. They knew next to nothing about it when they made the polio vaccine, but that's not going to work here. We need to understand more about how the immune system recognizes and deals with HIV antigens. Clearly few, if any, people can deal with HIV once they're infected with it; nobody that we know of has ever cleared the virus from their bodies after infection. Somehow we have to demand that the vaccine be better than that. I think the way of doing that is doing studies in human beings at very early stages of the development of vaccines to test whether certain ideas work; then you go back to the laboratory to modify them and then back to human beings . . . What good does it do you to test something in a monkey? You find five or six years from now that it works in the monkey, and then you test it in humans and you realize that humans behave totally differently from monkeys, so you've wasted five years.” [M.A.J. McKenna, “Science Watch ‘Manhattan Project' for AIDS Q&A With Dr. Mark Feinberg, a Leading AIDS Researcher ‘We Need the Human Trials as Well,'” The Atlanta Journal-Constitution 21 Sep. 1997.]

Of course, because Dr. Feinberg has a vested interest in animal-models he went on to say that animal models are “incredibly important.” He explained quite well why they are useless but did not go into to detail as to why they are so “incredibly important.” Could money have anything to do with why they are so important?

Notice how selective Conn and Parker were in quoting Greek. Notice too that they were misleading about what Greek said about Feinberg's beliefs about animal models. And notice particularly that they added the sentence “Monkeys do not die of AIDS. Humans do.” I don't see how an author could be any more dishonest than this.

Conn and Parker also display significant confusion about the instances they write about.

As soon as Rossell's press conference about ONPRC began, animal rights groups began circling around for the kill. Ray Greek, president of Americans for Medical Advancement—it's hard to tell how many besides Greek belong to this antiresearch group—rushed forward with his comments on the lack of value of animal models, notably monkeys, in studying health. Of course, Greek did not mention that Rossell had once worked for his wife, veterinarian Jean Greek.

But Rossell had been in contact with IDA for some time prior to the press conference they are referring to. He had begun talking with IDA for months prior to going public. Matt was employed by the Oregon Primate Center as an enrichment technician and had spent months documenting the problems he was observing. IDA asked Dr. Greek, perhaps the leading authority on the problems associated with animal models, and USDA/APHIS past-inspector of the primate center, Dr. Isis Johnson-Brown to participate in the news conference. The claim about animal rights groups circling around for the kill is not only a poor metaphor, but also misrepresents Greek's role.

Conn and Holder are clearly uninformed and in the case of Conn, apparently willing to lie. I suspect Holder is just a dupe. I could go on at length about nearly every claim they made and about every “fact” attributed to the Foundation for Biomedical Research, but won't. For more about FBR, see: "Illegal Incidents" on the rise?

Rick Bogle, a press officer for the North American Animal Liberation Press Office, taught in a public elementary school for eight years after serving as a Peace Corps volunteer in Liberia, West Africa. After learning details of experiments occurring in U.S. laboratories, he gave up his teaching career in 1997 and began working full time to call attention to the government-sponsored abuse of animals.

Rick is knowledgeable on all issues surrounding the use of animals in science, but is particularly well-informed about the use of monkeys. Rick says, "Science has shown repeatedly and convincingly that other animals have minds and emotions so like our own that their joy and suffering is essentially indistinguishable from our own joy and suffering. People are waking up to the implications of this fact; a revolution has begun."

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Smart, the Generals May Be Wizards of Wisdom They Are Not



By David Irving

11/27/09

Some American businesses are benefiting tremendously from the war in Afghanistan at the expense of the taxpayers. For example, it has been estimated that it costs $600 a gallon for the gasoline that's used there. We can believe that businesses riding a gravy train serving up this kind of profit love this war and want it to continue as long as possible. As for the American taxpayers – screw them! There's money to be made. It’s that simple.

Private contractors for security in Iraq and Afghanistan now outnumber American troops doing the same work and are paid five times as much, causing much resentment in the military. What we have on our hands in Iraq and Afghanistan is an army of mercenaries, and its costing the American taxpayers plenty. But, well, like we’ve said – screw them! Moreover, only 5% of the Taliban are hard core ideologues. And while ten percent have a grudge against the U.S. because their family members have been killed by the U.S. military, or for other reasons, the remaining 85% are just simple farmers trying to make a go of it in life. We pay Afghans $100 a month to join our cause. The Taliban pays them $300 to become Taliban fighters. Guess who wins out there. But the big thing to consider, of the countless billions of dollars the United States is paying to wage this war, we could be rebuilding and building Afghanistan to create jobs, eliminate disease, build homes, pave roads, and do all kinds of good things that would win Afghanistan's heart and mind. Unfortunately, it's not likely we will do that, just as we don't do it here at home.



America's leaders are too shortsighted to grasp how this simple concept of giving works. Perhaps it’s because there is something too non-capitalistic sounding about it. Perhaps they just don’t have enough empathy and compassion. Perhaps they just don’t care quite enough. And so, needing a solution, they turn to a traditional reliance on their military leaders for answers who, like all military leaders wherever they live in the world, do their best to convince the country that military action is the only effective response to violence. But the generals are wrong as shown by the obvious fact that their solution can only lead to further violence, killing, maiming, and continuing bloodshed. After we have crushed the opposition and killed how many innocent men, women, and children in the process, is that when we win the hearts and minds of the Afghan people, destroy Al Qaeda in Pakistan, and get peace all across the Middle East? The cry of defiance against the war in Vietnam was “kill, kill in the name of peace.” It appears that little has changed.

President Obama will listen to the generals and then make a few modifications of his own. But few running the show will consider peaceful means like those described above that would have the most powerful impact. Instead, we will have more war and more needless killing and suffering on both sides. Besides inspiring more anti-American propaganda and increasing anti-American recruitment abroad, not to mention the paltry little fact of bringing more death and casualties to American troops and the Afghan population – but hey, what the hell! – more war also increases the build-up of the negative national karma that could someday have catastrophic consequences for the country. In fact, many signs indicate that the wars in Iraq and Afghanistan are forms of karmic payback stemming from the war in Vietnam. When karma strikes, of course, we rail and fume against everybody but ourselves, just like individual people do when their own actions have brought them down. For those who are unfamiliar with the term karma, it means simply that what goes around comes around – we reap what we sow, in other words, though the form the harvest takes may need some sifting through before it is recognizable, as in the case of Iraq and Afghanistan.

Until people become enlightened they must suffer the consequences of their ignorance. The same is true for countries. To kill when other means are available is not an enlightened approach and the country should not support it.

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Martial law of the jungle



In some parts of Africa, rangers receive military training and equipment to defend animals (and themselves) from poachers in pursuit of elephants, rhinos, gorillas, and other endangered species.

When defending the environment means calling in the military

By Rebecca Tuhus-Dubrow

December 21, 2008

from the Boston Globe

SCRATCH AN ENVIRONMENTALIST and you are likely to find a skeptic of military force. At protest marches and on car bumpers, slogans like "Good Planets Are Hard to Find" mingle with peace signs. This overlap makes sense: Both positions operate under a larger ethos of avoiding harm - and war, after all, often wreaks ecological devastation.

But some green thinkers are now coming to a surprising conclusion: In exceptional circumstances, they say, the only effective way to protect the environment may be at the barrel of a gun. In some cases, notably in Africa, biodiversity is threatened by military conflict, or by well-armed gangs of poachers. These situations, some say, call for a response in kind - deploying the military to guard natural reserves, or providing rangers with military-style arms and training.

A few analysts go further, arguing that in certain cases of severe ecological harm, the international community may be justified in mustering troops to intervene, with or without the permission of the host country. For example, a government might refuse to protect - or even willfully destroy - its own natural treasure, as when, in the 1990s, Saddam Hussein's regime drained the wetlands that were home to the persecuted Marsh Arabs. Or, as resources grow scarcer, one nation's overexploitation of a forest or river could lead to dire consequences for other countries. In response to both kinds of scenarios, some have begun to raise the possibility of an "eco-intervention," analogous to humanitarian interventions.



Already, some conservation campaigns have taken on martial aspects. Over the past couple of decades, at least two paramilitary groups in the Central African Republic have operated with government approval, as reported recently in an article on "armed environmentalism" in The Ecologist, a British magazine. In some parts of Africa, rangers receive military training and equipment to defend animals (and themselves) from poachers in pursuit of elephants, rhinos, gorillas, and other endangered species. In Nicaragua, the army patrols beaches to protect sea turtle eggs.

But now there is increasing talk of more far-reaching action. Last year, Australian professor Robyn Eckersley published a much-discussed article in the journal Ethics and International Affairs, offering a framework for staging eco-interventions. In May, Brazil's new environment minister proposed sending troops to guard the Amazon. And experts agree that climate change will prove a major security issue of this century.

"If you consider how people fight over oil and other resources, I don't see any more noble cause than to fight over the preservation of the planet," says Alex Cornelissen, director of Sea Shepherd's Operation Galapagos, which works with the Ecuadorian government to catch poachers.

Bringing in armed force would take the idea of environmental defense to a new level. But in the view of some analysts, the enterprise would be doomed by moral and practical problems. The notion of eco-intervention could provide an additional pretext for waging wars - did we really need another reason to invade Iraq? The idea also suffers from imperialist overtones, adding another layer to fraught questions of sovereignty. In the small-scale scenarios, more basic ethical dilemmas emerge. Some poachers are poverty-stricken locals, just trying to survive, and using force against them seems cruel. The effort and funding, some say, should go instead to giving these poachers economic alternatives.

"It's a very hot potato," says Karl Ammann, a wildlife photographer based in Kenya, who was named one of Time magazine's "heroes of the environment" in 2007. "The moment it involves arms, the accusation is that you're putting the animals ahead of people."

Endangered species in many parts of the world are under constant assault, whether from subsistence poachers, who hunt to meet basic needs, or their commercial counterparts, who take part in the multibillion dollar illegal trade in wildlife. In the last hundred years the number of tigers in the world has fallen by 95 percent; in China, tiger bone is used in traditional medicine, while tiger penises are considered an aphrodisiac. Every year, up to 12,000 African elephants are killed for ivory. For many species, poaching is one of the main threats to survival.

In Africa, staggering numbers of the continent's charismatic fauna - elephants, rhinos, gorillas, and others - have been slaughtered for horns, tusks, and bushmeat. In 1989, Richard Leakey, director of the Kenya Wildlife Service, armed park rangers and antipoaching units, which were given the authority to shoot poachers on sight. His campaign is credited with reviving the elephant population. In 2002, an American NGO called African Rainforest and Rivers Conservation supplied arms to a group of locals in the Central African Republic, with government permission.

In South Africa, a college for rangers, established about 20 years ago, offers military-style training to park rangers from around the continent. In recent years the urgency has grown. Many contemporary poachers form heavily armed, well-organized gangs, often from neighboring countries. "In Africa there's really a big need for those rangers to be able to defend themselves," says Deanne Adams, vice president of the International Ranger Federation, an organization with affiliates from ranger associations around the world.

According to estimates, about 1,000 rangers worldwide have been killed in the line of duty in the past 10 years, 130 of them in just one national park, Virunga, in the Democratic Republic of Congo. About 700 mountain gorillas remain in the wild, 200 of which are believed to be in the Congo. As of June, the last four Northern white rhinos in the wild were feared dead at the hands of poachers. "There's not a lot of time left for some of these species," says Michael Zwirn, director of US operations for Wildlife Alliance.

Other natural resources benefit the world at large more directly. Major rain forests, such as the Congo Basin forest and the Amazon, often called the "lungs of the earth," absorb large amounts of carbon dioxide, providing a crucial check on global warming. In Brazil, illegal ranching is one of the leading causes of deforestation. After taking office last May, Brazil's new environment minister, Carlos Minc, sent the military to seize cattle on illegally deforested land, and he has suggested that army regiments patrol the Amazon's nature reserves.

The role of national militaries in protecting the environment appears to be growing. A far more controversial proposal, though, is action by outside forces. The concept of a "green-helmet brigade" from the UN has floated around environmental policy circles for some years, inspiring a handful of academic papers.

Most recently, the idea surfaced in the article by Robyn Eckersley, a professor at the University of Melbourne and author of "The Green State: Rethinking Democracy and Sovereignty." In this paper, Eckersley explores possible scenarios in which armed intervention might be called for on ecological grounds. The first is an imminent environmental disaster, such as Chernobyl, in which spillover effects to neighboring countries were foreseen. This, Eckersley said, would be consistent with existing international law, because the goals would include protecting citizens from the repercussions.

The second possibility is what she dubs "eco-humanitarianism" - cases where gross human rights abuses accompany environmental crimes. For example, Saddam Hussein persecuted Iraq's Marsh Arabs in various ways, including the deliberate destruction of the wetlands that sustained their way of life. In similar situations, Eckersley argues, the human rights violations might justify intervention anyway, while the ecological component could bolster the case.

Lastly, and most provocatively, she suggests that environmental damage alone, even in the absence of transboundary spillover effects, could constitute grounds for intervention. For example, she says, if the government of Rwanda were unable or unwilling to protect the last remaining mountain gorillas, an international force might send troops to do so.

"I think it's a little far off," says Eckersley, but "there's good reason to have principled discussions about this now."

Linda Malone, a law professor at William and Mary, has also written about this idea. She frames it in terms of the "responsibility to protect," a nascent concept in international relations, first developed in 2001 by a Canadian governmental commission. The doctrine emphasizes not the rights of states - i.e. sovereignty - but the responsibilities of states to their populations. The corollary is that if a state fails to meet its obligations, the international community has both the right and the responsibility to intervene. As of now, the doctrine refers only to human rights, but eventually, Malone says, it could apply to the environment as well.

"The responsibility to protect at some point in the future has got to extend to species and biodiversity," Malone says. "It seems to me a natural progression, from protection of states to protection of human security to environmental security in a broader sense."

Eckersley and Malone stress that armed intervention must always be approached with extreme caution, as a last resort. Still, the possibility elicits skepticism from many of their colleagues. Followed to its logical conclusion, the critics say, the reasoning threatens to mire us in violent, confusing conflicts around the world.

"How many pretexts do you really want to offer a government for armed intervention?" asks Mathew Humphrey, a professor at the University of Nottingham who participated in an online symposium discussing Eckersley's paper. There is also the stark political problem: Given the public's intervention fatigue, sending in the troops to save the gorillas seems more than a little far-fetched. "Are they really going to think they can sell that to the people back home?" Humphrey asks.

At its heart, eco-intervention poses an even more radical question: What is the relative value of human and nonhuman life? Eckersley explicitly challenges "human chauvinism," as many environmentalists embrace "biocentrism" and shun anthropocentrism. But who is prepared to tell a family that their son or daughter died to save a mountain gorilla, or a stand of old-growth forest?

Another kind of eco-intervention, however, is more plausible. As the planet's environmental stress mounts, conflicts over dwindling resources, or escalating damage, could easily threaten to spiral into a broader war, says Nick Nuttall, spokesman for the UN's Environment Program. The member states of the UN, Nuttall says, might then decide to intervene in order to halt the environmental degradation.

"In 20, 30, 40 years time, when we're living on a planet with 9 billion people, and if you lay climate change over the top," he says, "this becomes an issue of avoiding conflicts and the collapse of states."

Thomas Paine’s Corner wants to periodically email you links to the most recent material and timeless classics available on our diverse and comprehensive site. If you would like to receive them, type “TPC subscription” in the subject line and send your email to willpowerful@hotmail.com

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Letters from the Underground, Parts I and II



11/27/09

The following essay is included in the book Terrorists or Freedom Fighters? Reflections on the Liberation of Animals (Lantern Books, New York, 2004), edited by Dr. Steven Best (Philosophy Professor at UTEP) and Anthony Nocella. To order the book, go to www.LanternBooks.com. To read more about Best, Nocella and the ALF go to www.drstevebest.org.

Simulposted with Negotiation is Over

By Anonymous

The following article, the first and second in a three-part series printed in No Compromise, is one person’s story of her involvement with the ALF. In Part I, she explains how she overcame her fear and excuses and started conducting solo ALF actions. In Part II, she describes how she found partners to help her with her actions and how they worked together as a team. These are useful statements of how and why individuals decide to go underground in order to fight for animal rights.

Part I: How I Came To Join the ALF

To begin, let me say that while associating with animal rights activists (something I try to avoid), I often hear people rhapsodizin6g about articles they’ve read in the press or seen on the news about animals being liberated, laboratories being trashed, lorries being torched, fast food restaurants being burned to the ground, etc. In the course of these conversations it is practically guaranteed that one or more persons will praise the action and wonder, “Gee, how do I hook up with these people?” or “Why don’t these lads contact me?” or “How do I get involved with that group?” This is how I found the answer to that question.



After reading stories about lab break-ins and fur stores being torched, I, too, desperately wanted to join this group. But how? There was really no place to start. All of my friends in the animal rights movement had less interest in illegal direct action than I did, and even those who showed some interest were completely clueless as to how to meet these people.

At one point, I wrote an animal rights group to let them know that I would be willing to help them raid a lab. Needless to say, that letter went unanswered. Finally I realized what I was doing—I was waiting for someone with a plan to drop in out of the blue and ask me to join in a lab raid. Now, stop and think about this. Would anyone who had put hundreds of hours into planning a covert, illegal direct action that could land them in prison for years risk asking a basic stranger for help simply because he or she was a vegetarian or belonged to the local animal rights chapter? NO! (At least not if they want to stay active and out of jail.)

So how did I, or a better question is, how do you, end up “joining” the Animal Liberation Front? That’s easy. Come up with your own plan! Really. It’s not as hard as you think. Let me repeat this important point: Come up with your own plan.

One of the reasons there is not a lot more illegal direct action happening is that there are only a few people willing to invest the time and energy necessary to choose a viable target, research the facts, re-con the place, and conduct any other work necessary to execute a successful direct action. There are always plenty of people who want to help in the actual execution of the plan—people are always willing to share in the “excitement,” but not in the actual work. Simply put, no one wants to help bake the bread, but everyone wants to eat it.

Overcome the Excuses

People dismiss the idea of planning a direct action for many reasons. Nearly all are mere excuses that could easily be overcome. Most commonly, people tell themselves they don’t know anyone who could help in the final execution of the plan. For example, they don’t know who could find homes for X number of animals; they don’t know whom they could trust as a lookout; they don’t know who could loan or rent them a vehicle to use, etc. I want to emphasize here that if you are faced with a problem like this, continue on!

There are many bridges that one can foresee that look uncrossable during the planning of an action. These problems seem irresolvable and often discourage people from continuing on with their plan. Again I must emphasize, continue. These problems either solve themselves or are more easily solved when you actually reach that point of the plan. And in some cases, the plan is aborted for some other reason long before the problem ever has to be confronted. It is important to add that you should expect about four out of five plans into which you’ve invested time and money to fall through. Again, this shouldn’t deter you. If you approach direct action with the knowledge that most of your plans may not work, then you should not be discouraged from battling on if some of your plans do fall through.

While it is not necessary, it is advisable before taking any direct action to read as much literature as possible on the topic. This is much easier to do now thanks to a “revival” in the grassroots animal rights/liberation movement. If possible, any literature pertaining to illegal activities should be mailed to a fake name at a post office box or private mailbox center. If this is not possible, perhaps a well-trusted friend (who could handle police/federal harassment and is not personally involved in illegal activities) would be willing to have it sent to his or her place. Another possibility would be to get this information off a Web site (from a library, campus, or cyber-coffee shop computer).

Though some of these security precautions may seem ridiculous, paranoid, and unnecessary, you will be thankful you followed them if you continue to increase the frequency, severity, and effectiveness of your actions, thus producing more intense local and federal investigations.

An Army of One

But, wait a minute! You still don’t know if there is anyone you can trust. This does not mean that you shouldn’t consider doing an action. When I realized that no one was going to drop in and ask me to help them with their plan—when I finally realized that I was the ALF—I decided to target a fast food restaurant that I had noticed as appearing vulnerable. Though I still didn’t know who could help me with this plan, I proceeded to scope it out the next few nights, still thinking I would find someone to help me.

Though I had no experience at “casing a joint,” it came very easily and naturally. Between 2:00 and 3:00 a.m. (the time I decided would be safest to strike the place) I carefully scoped it out. Some nights, dressed head to toe in my jogging gear (now is not the time to be caught there in your balaclava), I jogged up and down the street past the restaurant. I was careful to look for possible activity inside the building, check on any employees’ cars in the parking lot, judge the amount of traffic and police presence, determine how well the parking lot and building were lit, scan for any drive-through or security cameras (to look out for and to sabotage!), etc.

Other nights I walked my boyfriend’s dog up and down the street looking for the same things. In no time at all I was very familiar with the activity of the area (and had walked two emergency escape routes I would take should I be interrupted). I was soon confident with this target. Unfortunately, I still didn’t know anyone I would trust enough to divulge my plans to. I knew what I wanted to do.

The day before I was going to execute my plan, I drove to a neighboring town and bought super glue, spray paint, and some garden gloves from three different stores, making sure to pay in cash at each store. That evening I went for a walk wearing my gloves and ended up picking up two large rocks and half of a brick that I determined was small enough to carry around and handle, yet big enough to smash through the thick plate glass windows of a fast food restaurant.

The First Action

Though I would have felt a bit more comfortable with a partner to look out for me, I was tired of waiting around for apathetic and unmotivated people. That night, dressed in black from head to toe, I went jogging. As I got near the restaurant I slowed to a walk. Seeing that there was no traffic around and facing a dark and empty-looking building, I approached the restaurant.

Walking briskly across the lot, I pulled my mask down over my face. At the rear of the building I quickly took off my black backpack and got out my supplies. I quickly filled the two back door locks with super glue and small pieces of paper clips that I had snipped especially for this occasion. I then proceeded to spray paint slogans over the entire back of the building and on the side with the drive-through window.

This done, I peeked around the building. Headlights were approaching from up the street, so I just remained calm and motionless. My stomach dropped when I saw it was a police car, but the cop drove by without slowing down or looking my way.

Delighted, I walked around to the front of the building and quickly tossed all three projectiles through three separate windows! I saved this part of the action for last because of the loud sound it would make. And, with the three explosions of glass, I quickly sprinted through one of my pre-arranged exits and into a residential area where I quickly vanished. I then removed my black turtleneck and balaclava, ditched them in an apartment complex dumpster, and went home.

My point here is that with enough planning, determination, and self-confidence, one person can pull off a successful action! Of course, the “bigger” or “more severe” the action, the better it may be to have a lookout with clear communications to you. Nevertheless, one person shouldn’t feel helpless and inactive because he or she doesn’t know others who are willing to take illegal direct action. Besides, taking action is your first step in feeling out potential comrades who share the same philosophy as you and are ready and willing to take action.



Part II: Looking for Partners

It is really very difficult to explain how to find close, trustworthy partners who are willing to take the same risks and are knowledgeable and strong enough to withstand heavy bouts of police interrogation, intimidation, and harassment. Though you never plan to be faced with this situation, it is a realistic risk, and you and anyone you work with should understand with a firm knowledge that if this situation arises, you and anyone you work with will not cooperate at all with any law enforcement agencies!

There is no cut and dried pattern or formula for choosing or finding partners. THIS IS GOOD. If there were a pattern or formula, it would open the door for infiltration of law enforcement and corporate agents.

However, executing the fast food action by myself led me to a second person whom I later hooked up with.

Friends and Comrades

Another member of our current cell really was not “chosen.“ We had merely known and trusted each other since high school, when we used to forge passes out of study hall so we could skip school and go swimming in the river.

We had both been vegetarians (and outcasts) in high school, and I taught him about animal rights as he shared with me his views of deep ecology. It wasn‘t long before we started working together. My point here is that there was no formula with which to evaluate my friend. I had spent years with him as a best friend and we pretty much knew each other inside and out.

These are the best kind of partners to have, since you already have an established relationship and friendship that no law enforcement agent would be able to break up. So I‘d like to emphasize that this is the best way of “finding“ a partner: working with someone you have a history with. And always trust your intuition. If someone doesn‘t feel right or you get “weird vibes“ from him or her, DON’T work with that person! The opposite is true here also, but I don‘t need to explain that, since when you find that true connection, the feeling is pretty much unmistakable.

The other partner I connected with after the fast food restaurant action had a long history in the environmental movement. I only shared my interest in illegal direct action with her after she had complained to me consistently about a billboard advertising animal products and how someone should correct the billboard so consumers would know exactly what suffering that product really hid.

After hearing repeated complaints from my friend (was she checking me out, too?), we went for a walk. Here I told her that the billboard she hated so much appeared to be easily accessible (I had already re-conned it) and that if she wanted to help redecorate it, that would be jolly.

Needless to say, she thought this was a grand idea, and, within a matter of days, the billboard had been corrected. Red paint bombs made from Christmas ornaments also gave the appearance of blood running down the advertisement.

Critiquing the Action

The day after the billboard action, my friend and I went on another walk (we NEVER talked in a house or car!) to discuss and critique our action. This may seem silly to some, but it is the best way to learn from your mistakes and make improvements for further actions.

Meetings like this—restricted to only those involved with the action—are great to learn from. Other than that they should never be discussed again. In this case, we realized that the system we had set up to warn of cops (a loud whistle) didn‘t work. I had been warned twice of police in the area by her whistle, but I was never sure when to resume work on the billboard. Also, the whistling merely attracted attention to my partner rather than to me.

Because of this, we ended up putting together our savings and buying a police scanner, frequency book, and a cheap pair of two-way radio headsets. Because of the headset‘s low price ($49.95 for the pair), I knew they would not be reliable for an action where the lookout is a long distance away. Nevertheless, they would suit our needs for more billboard, fast food restaurant, and fur shop actions.

Building Trust and Solidarity

These are the actions that should be done most often to build up confidence, unity, and comradeship. The more of these types of actions done, the more competent, confident, and experienced you and your cell will become, and you can soon “move up” to bigger and better actions (bigger and better being defined here as larger actions with more severe amounts of damage being done to the target. This, of course, includes arson attacks).

These actions will come in time if you and your partners stay active and build up a unity and confidence that becomes almost intuitive. Myself and the two individuals I currently work with have almost a psychic connection in which we usually know what the other two people are thinking. This will not happen overnight, and if you expect it to, you will be let down. That is why I must emphasize motivation and persistence.

It took me about two years of actions like this, and now I currently work regularly with two separate cells and a handful of other people who occasionally seek my assistance. Through persistence and perseverance you will build up a network of resources including tools, money, people, and experience.

If you tell yourself that there are no suitable targets to strike, you should stop and ask yourself if this is what you really want to be doing. If it is, just go to the nearest phone book and let your fingers do the walking. The yellow pages will give you the names, phone numbers, and addresses (and a map of the local area) of countless animal exploiters. This is an invaluable and easily accessible resource, available 24 hours a day in any city or town you may find yourself in.

In one instance, our cell drove two states away to “remodel“ an establishment profiting off of animals‘ deaths. Once there however, we realized this would not be possible. Instead of going home disappointed, we simply went to the nearest pay phone and let our fingers do the walking. Before we left that state, one animal abuse establishment had been completely destroyed!

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Sunday, November 22, 2009

Lynne Stewart: Heroic Human Rights Lawyer Jailed



Lynn Stewart and Ralph Poynter: Stalwart Cohorts in the People's Struggle

By Stephen Lendman

11/20/09

On November 20, New York Times writer Colin Moynihan broke the news headlining:

"Radical Lawyer Convicted of Aiding Terrorist Is Jailed," then saying:

"Defiant to the end as she embraced supporters outside the federal courthouse in Lower Manhattan, Lynne F. Stewart, the radical lawyer known for defending unpopular clients, surrendered on Thursday to begin serving her 28-month sentence for assisting terrorism."

Fact check:

Stewart did what all attorneys should, but few, in fact, do - observe the American Bar Association's Model Rules saying all lawyers are obligated to:

"devote professional time and resources and use civic influence to ensure equal access to our system of justice for all those who because of economic or social barriers cannot afford or secure adequate legal counsel."

Also to practice law ethically, morally and responsibly to assure everyone is afforded due process and judicial fairness in American courts. Sadly and disturbingly, Stewart was denied what she did for others heroically, unselfishly, and proudly. More on that below.

Stewart (prison number 53504-054) is now jailed at:

MCC-NY
150 Park Row
New York, NY 10007

Betrayed by American Justice

For 30 years, Stewart worked heroically to defend America's poor, underprivileged, and unwanted, never afforded due process and judicial fairness without an advocate like her. Where others wouldn't go, she defended controversial figures like David Gilbert of the Weather Underground, Richard Williams of the United Freedom Front, Sekou Odinga and Nasser Ahmed of the Black Liberation Army, and many more like them. She knew the risk, but did it fearlessly and courageously until bogusly indicted on April 9, 2002 for:



-- "conspiring to defraud the United States;

-- conspiring to provide and conceal material support to terrorist activity;

-- providing and concealing material support to terrorist activity; and

-- two counts of making false statements."

She was also accused of violating US Bureau of Prisons Special Administrative Measures (SAMs) that included a gag order on her client, Sheik Abdel Rahman. When imposed, they prohibit discussion on topics the Justice Department (DOJ) rules outside of "legal representation," so lawyers can't discuss them with clients, thus inhibiting their defense.

At former US Attorney General Ramzy Clark's request, she joined him as part of Rahman's court-appointed defense team. In his 1995 show trial, he was convicted and is now serving a life sentence for seditious conspiracy, solicitation of murder, solicitation of an attack on American military installations, conspiracy to murder, and conspiracy to bomb in connection with the 1993 World Trade Center attack despite evidence proving his innocence on all charges.

The DOJ's case wasn't about alleged crimes. It reflected his affiliations and anti-western views. Rahman was connected to the Egyptian-based Al-Gamaa al-Islamiyya - a 1997 US State Department-designated "foreign terrorist organization." In the 1980s, however, he helped the CIA recruit Mujahadeen fighters against the Soviets in Afghanistan. For his work, he got a US visa, green card, and State Department-CIA protection as long as he was valued. When no longer, he was targeted along with Stewart.

Her case was precedent-setting, chilling, and according to the Center of Constitutional Rights Michael Ratner:

sent "a message to lawyers who represent alleged terrorists that it's dangerous to do so."

Her attorney, Michael Tigar, called it:

"an attack on a gallant, charismatic and effective fighter for justice (with) at least three fundamental faults:

-- (it) attack(ed) the First Amendment right of free speech, free press and petition;

-- the right to effective assistance of counsel (by) chill(ing) the defense; (and)

-- the 'evidence' in this case was gathered by wholesale invasion of private conversations, private-attorney-client meetings, faxes, letters and e-mails; I have never seen such an abuse of government power."

Her 2004 - 2005 show trial was a mockery of justice with echoes of the worst McCarthy-like tactics. Inflammatory terrorist images were displayed in court to prejudice the jury, and prosecutors vilified Stewart as a traitor with "radical" political views. In addition, days before the verdict, the militant pro-Israeli Jewish Defense Organization put up flyers near the courthouse displaying her address. It threatened to "drive her out of her home and out of the state," and said she "needs to be put out of business legally and effectively."

It was part of the orchestrated scheme inside and outside the courtroom to heighten fear, convict Stewart, and intimidate other lawyers to expect the same treatment if they dare represent unpopular clients effectively.

On February 10, 2005 (after a seven month trial and 13 days of deliberation) she was convicted on all five counts. Under New York state law, she was automatically disbarred, and the state Supreme Court's Appellate Division denied her petition to resign voluntarily. On October 17, 2006, she was sentenced to 28 months imprisonment, but remained free on bond pending appeal before the US Court of Appeals for the Second Circuit.

Stewart Ordered to Prison

The Justice for Lynne Stewart web site (www.lynnestewart.org) announced the news. On November 17, the Appeals Court revoked her bond, upheld the verdict, ordered her surrender forthwith, but stayed it until November 19 at 5PM to let her attorney file a motion for reconsideration. It was denied, so she must report to federal marshals as directed. A November 19 conversation with Lynne and her husband Ralph confirmed it.

The situation remains fluid, dire, and complicated by Stewart's battle with breast cancer. She has surgery scheduled for December 7, unlikely now, but if done in prison or where authorities direct, it won't be the quality she deserves.

In its ruling, the three judge panel (John Walker, Guido Calebresi and Robert Sack) was firm, hostile and belligerent in upholding the lower court's conviction. Judge Sack accused Stewart of lying and called for a longer sentence. "We think that whether (she) lied under oath at her trial is directly relevant to whether her sentence was appropriate," he wrote, and directed District Court Judge John Koeltl to re-sentence her "so as to reflect that finding." Judge Walker was even harsher, calling the original sentence "breathtakingly low." Judge Calabrese said: "I am at a loss for any rationale upon this record that could reasonably justify a sentence of 28 months' imprisonment for this defendant."

They all said Stewart was "convicted principally with respect to (her violating) measures by which (she) had agreed to abide," namely SAMs. They rejected her "argument that, as a lawyer, she was not bound by (them), and her belated argument collaterally attacking their constitutionality." They also:

"affirm(ed her conviction) of providing and concealing material support to the conspiracy to murder persons in a foreign country (and) of conspiring to provide and conceal such support....We conclude that the charges were valid (and) the evidence was sufficient to sustain the convictions. We also reject Stewart's claims that her purported attempt to serve as a 'zealous advocate' for her client provides her with immunity from the convictions...."

"Finally, we affirm Stewart's convictions for knowingly and willfully making false statements....when she affirmed that she intended to, and would, abide by the SAMs. In light of her repeated and flagrant violation of (them), a reasonable factfinder could conclude that (her) representations that she intended to and would abide by the SAMs were knowingly false when made. We reject the remaining challenges to the convictions. (We) affirm the district court's rejection of Stewart's claim that she was selectively prosecuted on account of her gender or political beliefs....We therefore affirm the convictions in their entirety."

They redirected her case to District Court Judge Koeltl for re-sentencing. The DOJ wants 30 years. Koeltl originally imposed 28 months, let Stewart remain free on bond pending appeal, implied his decision might be overturned because of a gross miscarriage of justice, effectively rebuked the Bush administration at the time, and handed it a major defeat. Her fate is now in his hands, but justice has already been denied at a time we're all as vulnerable as she if we dare resist state policies, unchanged under an administration no different from its predecessor.

In a November 17 news conference, Stewart said:

"I'm too old to cry, but it hurts too much not to." In criticizing the Court's decision, she said its timing "on the eve of the arrival of the tortured men from offshore prison in Guantanamo" suggests that lawyers appointed to represent them may face the same fate as she. "If you're going to lawyer for these people, you'd better toe very close to the line that the government has set out (because they'll) be watching you every inch of the way, (so those who don't) will end up like Lynne Stewart. This is a case that is bigger than just me personally (but she added that she'll) go on fighting."

So will her lawyer, Joshua Dratel, who said he'll pursue it "as far and as long as we can," including a possible Supreme Court review. The Obama US attorney's office was silent, effectively affirming a gross injustice at a time the due process and judicial fairness thresholds are so low that all Americans risk the same fate as Lynne.

Stephen Lendman is a Research Associate of the Centre for Research on Globalization. He lives in Chicago and can be reached at lendmanstephen@sbcglobal.net.

Also visit his blog site www.sjlendman.blogspot.com and listen to The Global Research News Hour on RepublicBroadcasting.org Monday - Friday at 10AM US Central time for cutting-edge discussions with distinguished guests on world and national issues. All programs are archived for easy listening.

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Animal, Vegetable, Miserable



By Gary Steiner

11/22/09

Simulposted with the NY Times

LATELY more people have begun to express an interest in where the meat they eat comes from and how it was raised. Were the animals humanely treated? Did they have a good quality of life before the death that turned them into someone’s dinner?

Some of these questions, which reach a fever pitch in the days leading up to Thanksgiving, pertain to the ways in which animals are treated. (Did your turkey get to live outdoors?) Others focus on the question of how eating the animals in question will affect the consumer’s health and well-being. (Was it given hormones and antibiotics?)

None of these questions, however, make any consideration of whether it is wrong to kill animals for human consumption. And even when people ask this question, they almost always find a variety of resourceful answers that purport to justify the killing and consumption of animals in the name of human welfare. Strict ethical vegans, of which I am one, are customarily excoriated for equating our society’s treatment of animals with mass murder. Can anyone seriously consider animal suffering even remotely comparable to human suffering? Those who answer with a resounding no typically argue in one of two ways.

Some suggest that human beings but not animals are made in God’s image and hence stand in much closer proximity to the divine than any non-human animal; according to this line of thought, animals were made expressly for the sake of humans and may be used without scruple to satisfy their needs and desires. There is ample support in the Bible and in the writings of Christian thinkers like Augustine and Thomas Aquinas for this pointedly anthropocentric way of devaluing animals.

Others argue that the human capacity for abstract thought makes us capable of suffering that both qualitatively and quantitatively exceeds the suffering of any non-human animal. Philosophers like Jeremy Bentham, who is famous for having based moral status not on linguistic or rational capacities but rather on the capacity to suffer, argue that because animals are incapable of abstract thought, they are imprisoned in an eternal present, have no sense of the extended future and hence cannot be said to have an interest in continued existence.



The most penetrating and iconoclastic response to this sort of reasoning came from the writer Isaac Bashevis Singer in his story “The Letter Writer,” in which he called the slaughter of animals the “eternal Treblinka.”

The story depicts an encounter between a man and a mouse. The man, Herman Gombiner, contemplates his place in the cosmic scheme of things and concludes that there is an essential connection between his own existence as “a child of God” and the “holy creature” scuffling about on the floor in front of him.

Surely, he reflects, the mouse has some capacity for thought; Gombiner even thinks that the mouse has the capacity to share love and gratitude with him. Not merely a means for the satisfaction of human desires, nor a mere nuisance to be exterminated, this tiny creature possesses the same dignity that any conscious being possesses. In the face of that inherent dignity, Gombiner concludes, the human practice of delivering animals to the table in the form of food is abhorrent and inexcusable.

Many of the people who denounce the ways in which we treat animals in the course of raising them for human consumption never stop to think about this profound contradiction. Instead, they make impassioned calls for more “humanely” raised meat. Many people soothe their consciences by purchasing only free-range fowl and eggs, blissfully ignorant that “free range” has very little if any practical significance. Chickens may be labeled free-range even if they’ve never been outside or seen a speck of daylight in their entire lives. And that Thanksgiving turkey? Even if it is raised “free range,” it still lives a life of pain and confinement that ends with the butcher’s knife.

How can intelligent people who purport to be deeply concerned with animal welfare and respectful of life turn a blind eye to such practices? And how can people continue to eat meat when they become aware that nearly 53 billion land animals are slaughtered every year for human consumption? The simple answer is that most people just don’t care about the lives or fortunes of animals. If they did care, they would learn as much as possible about the ways in which our society systematically abuses animals, and they would make what is at once a very simple and a very difficult choice: to forswear the consumption of animal products of all kinds.

The easy part of this consists in seeing clearly what ethics requires and then just plain doing it. The difficult part: You just haven’t lived until you’ve tried to function as a strict vegan in a meat-crazed society.

What were once the most straightforward activities become a constant ordeal. You might think that it’s as simple as just removing meat, eggs and dairy products from your diet, but it goes a lot deeper than that.

To be a really strict vegan is to strive to avoid all animal products, and this includes materials like leather, silk and wool, as well as a panoply of cosmetics and medications. The more you dig, the more you learn about products you would never stop to think might contain or involve animal products in their production — like wine and beer (isinglass, a kind of gelatin derived from fish bladders, is often used to “fine,” or purify, these beverages), refined sugar (bone char is sometimes used to bleach it) or Band-Aids (animal products in the adhesive). Just last week I was told that those little comfort strips on most razor blades contain animal fat.

To go down this road is to stare headlong into an abyss that, to paraphrase Nietzsche, will ultimately stare back at you.

The challenges faced by a vegan don’t end with the nuts and bolts of material existence. You face quite a few social difficulties as well, perhaps the chief one being how one should feel about spending time with people who are not vegans.

Is it O.K. to eat dinner with people who are eating meat? What do you say when a dining companion says, “I’m really a vegetarian — I don’t eat red meat at home.” (I’ve heard it lots of times, always without any prompting from me.) What do you do when someone starts to grill you (so to speak) about your vegan ethics during dinner? (Wise vegans always defer until food isn’t around.) Or when someone starts to lodge accusations to the effect that you consider yourself morally superior to others, or that it is ridiculous to worry so much about animals when there is so much human suffering in the world? (Smile politely and ask them to pass the seitan.)

Let me be candid: By and large, meat-eaters are a self-righteous bunch. The number of vegans I know personally is ... five. And I have been a vegan for almost 15 years, having been a vegetarian for almost 15 before that.

Five. I have lost more friends than this over arguments about animal ethics. One lapidary conclusion to be drawn here is that people take deadly seriously the prerogative to use animals as sources of satisfaction. Not only for food, but as beasts of burden, as raw materials and as sources of captive entertainment — which is the way animals are used in zoos, circuses and the like.

These uses of animals are so institutionalized, so normalized, in our society that it is difficult to find the critical distance needed to see them as the horrors that they are: so many forms of subjection, servitude and — in the case of killing animals for human consumption and other purposes — outright murder.

People who are ethical vegans believe that differences in intelligence between human and non-human animals have no moral significance whatsoever. The fact that my cat can’t appreciate Schubert’s late symphonies and can’t perform syllogistic logic does not mean that I am entitled to use him as an organic toy, as if I were somehow not only morally superior to him but virtually entitled to treat him as a commodity with minuscule market value.

We have been trained by a history of thinking of which we are scarcely aware to view non-human animals as resources we are entitled to employ in whatever ways we see fit in order to satisfy our needs and desires. Yes, there are animal welfare laws. But these laws have been formulated by, and are enforced by, people who proceed from the proposition that animals are fundamentally inferior to human beings. At best, these laws make living conditions for animals marginally better than they would be otherwise — right up to the point when we send them to the slaughterhouse.

Think about that when you’re picking out your free-range turkey, which has absolutely nothing to be thankful for on Thanksgiving. All it ever had was a short and miserable life, thanks to us intelligent, compassionate humans.

Gary Steiner, a professor of philosophy at Bucknell University, is the author of “Animals and the Moral Community: Mental Life, Moral Status and Kinship.”

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Twilight of an Idol: “Progressive” Science Vs. “Pro-Test” Reaction



A physiological demonstration with vivisection of a dog. Emile-Edouard Mouchy, oil painting, 1832.

"APS exposes the powerful economic interests driving the vivisection complex and its clunky 17th century research paradigm during a 21st century era of genetic science, advanced nutritional knowledge, and hundreds of sophisticated technological alternatives to vivisection."

November 20, 2009

Soldiers of Misfortune

In January 2006, 16-year-old student Laurie Pycroft formed the “Pro-Test” group in the UK to rally public support for vivisection in the face of vocal animal rights opposition. The group’s spokesperson, Tom Holder, came to the US in March 2008, funded by a vivisection industry front group, to start Speaking of Research, a “grassroots” organization dedicated to mobilizing support for “research,” the universal euphemism for vivisection.[1] In March 2009, Dr. David Jentsch, Professor of Psychology, founded a Pro-Test chapter at the University of California-Los Angeles (UCLA).[2]

With these events, a novel movement of vivisector-activists was born, and the research community opened a new propaganda front, as the failures and obsolescence of the vivisection industry become ever more obvious.[3] Tired of animal rights “terrorists” kicking sand in their faces, vowing no longer to live in fear of attack, vivisectors have taken to playing offense, not merely defense. The transatlantic Pro-Test – more accurately characterized as Pro-Torture — network seeks to generate mainstream support for vivisection, to create a culture of solidarity among rattled “researchers,” and to perpetuate shopworn apologetics for vivisection as both legitimate and necessary.

Despite Labor Party promises to reduce the use of nonhuman animals in vivisection, the UK death toll has steadily risen, with the year 2008 showing the greatest increase since 1986.[4] While the body count has grown in the US as well, the American vivisection industry fears it is losing the battle for hearts and minds to the animal rights opposition.[5] One study claims that support for vivisection among US citizens dropped steeply from 70 percent to 54 percent during the 2000-2008 period, prompting industry front groups like the Foundation for Biomedical Research to invest millions of dollars in “Research Saves” propaganda[6] and Pro-Torture forces to place ads in newspapers and on billboards.[7]



Disinformation Inc.

In essence, the vivisection industry’s propaganda strategy is to sanctify themselves and demonize animal rights. Vivisection apologists tirelessly repeat the ludicrous claim that all advances in modern medicine resulted from nonhuman animal experimentation.[8] This conveniently overlooks the pivotal role played by improved sanitation, lifestyle changes, epidemiological studies, clinical observation, in vitro research, autopsy studies, computer and mathematical modeling, and molecular biology and genetics. Just a few of many medical advances that did not involve experimenting on other animals include the discovery of: how blood circulates throughout the heart, lungs, and arteries; the germ theory of disease; the mechanism of AIDS transmission; the human blood groups; the relationship between chemical exposure and birth defects; the anti-malarial drug quinine; the nutritional and environmental causes of stroke, cancer, vascular disease, and birth defects; and the link between cigarette smoking and cancer.

The Big Lie of vivisection also overlooks the astonishing number, perhaps vast majority, of cases, where vivisection fails dramatically – leading to serious side-effects, disease, and death – and doesn’t even meet minimum standards of predictive accuracy to be called science rather than pseudo-science or guesswork. Vivisectors try to minimize the huge problem posed by the differences between human and nonhuman animal metabolism, reaction to drugs, and so on, but it is their Achilles heel, and the never-ending slew of drugs that “tested safely on animals” yet had disastrous results when given to humans testifies not to a glitch in the system, but rather to a fundamental error and faulty foundations.

Combining fabrication and historical revision with manufactured fear, vivisectors’ second tactic of disinformation relies on the invalid deduction that since animal rights activists oppose vivisection, they necessarily reject medical progress. Should the sentimental views of misanthropic misfits prevail, vivisectors warn, the consequences for humankind would be catastrophic.

But this imposes a blatant false choice (vivisection or no research at all) and the realities are otherwise. History shows that, on the whole, vivisection has impeded knowledge, delayed discovery, and thwarted progress. Despite ubiquitous claims that the polio vaccine came from experiments on other animals, for example, such studies in fact misled scientists about where the virus enters the body and delayed finding an effective vaccine throughout the first half of the twentieth century Clinical trials of the drug digitalis, used to treat heart disorders, were delayed when it caused high blood pressure in nonhuman animals. Furosemide (Lasix), a diuretic used to treat high blood pressure and heart disease, was almost lost to the public because it was found to cause liver damage in mice, rats and hamsters. Fluoride, which provides protection against cavities, was initially withheld from dental use because it causes cancer in rats.

Animal rights advocates champion a better or valid science as opposed to an inferior or pseudo-science. Paying lip-service to noble ideals such as curing disease and advancing medical progress and the public good, vivisectors march millions of innocents to be tortured and slaughtered on the alter of selfish interest and material gain. Enslaved to erroneous and obsolete paradigms, addicted to the endless flow of grant money, and often contracted to corporations, vivisectors have strong vested interests in perpetuating the ancient regime rather than using sound alternative methods and blazing new trails. And so, while the snake-oil trade continues, millions of nonhuman animals die[9], human animals die from FDA-approved drugs “tested safe on animals,” and cures for cancer and other diseases remain as elusive as ever. According to Richard Klausner, former head of the National Cancer Institute, “The history of cancer research has been a history of curing cancer in the mouse. We have cured mice of cancer for decades and it simply didn’t work in humans.”[10]



Dogs are however extremely resistant to the cancer causing effects of cigarette smoke(Right). The tobacco companies were able to hide behind science's inability to reproduce the obvious in dogs for many, many years and used such research to "prove" that smoking was not unhealthy.

While the vivisection industry brands animal rights activists as “terrorists,” their crimes against humanity are less publicized than their sadism against nonhuman animals. Time after time, vivisectors and pharmaceutical companies have intentionally deceived people about the dangers of marketed drugs. Experiments on nonhuman animals from the 1950s and 1960s failed to establish a link between cigarette smoking and cancer,[11] providing an avenue to mislead smokers decades later. Having proved in clinical trials that cigarettes kill humans, in 1988 vivisection became a vehicle to intentionally deceive the public[12] and, while humans continued to die of cancer, vivisectors and the tobacco industry worked in tandem throughout the 1990s.[13] Just one of countless examples, the vivisection industry, the state, and corporations routinely conspire to suppress critical reports on drug trials, to publish junk science in leading medical journals, and to fast-track dangerous drugs for mass marketing, thereby knowingly sickening and killing people for the reward of lucrative profits.

The Farce of Animal “Welfare”

Vivisectors pledge strict fidelity to laws and regulations mandating care for the “welfare” of the other animals they exploit. Yet every time activists penetrate the thick walls shielding vivisectors from accountability and scrutiny, the same habitual practices of neglect and cruelty are revealed, refuting the lies and obfuscating rhetoric of “welfare” and the myth that government, oversight committees, and the Animal Welfare Act ensure that vivisectors provide “care” for their coerced captives.[14] Countless cases of cruelty and sadism documented by whistleblowers[15] and undercover activists refute the lies of compassion, concern, and professionalism vivisectors spread in their lip-service to “animal welfare.”

Contrary to claims of government-enforced regulation, Dr. Isis Johnson Brown, a former United States Department of Agriculture (USDA) inspector, resigned in frustration after her supervisors prevented her from enforcing minimal welfare standards. At a press conference in 2000, she revealed that she was the only inspector in Oregon and was, therefore, the sole person responsible for overseeing 120 facilities throughout the state. While she expected that vivisectors would not welcome her inspections, the systematic corruption at the USDA was an insurmountable issue: “What was surprising to me was my own supervisors were disappointed and unsupportive of my efforts to simply enforce the bare minimum standards in the Code of Federal Regulations. The USDA has a good ol’ boy relationship with the research industry and the laws are nothing more than smoke and mirrors. More than once, I was instructed by a supervisor to make a personal list of violations of the law, cut that list in half, and then cut that list in half again before writing up my inspection reports. My willingness to uphold the law during my site visits at the Primate Center led to me being `retrained’ several times by higher-ups in the USDA.”[16]

The Animal Welfare Act regulates details such as cage size and feeding, without interfering in the design of experiments themselves. The state, therefore, condones the most heinous forms of torture and cruelty that university-trained vivisectors can devise.[17] Moreover, the Animal Welfare Act does not apply to over 95 percent of nonhuman animals suffering and dying in vivisection laboratories, through a convenient definition that excludes birds, rats, and mice from the category of “animal.”[18]

The Animal Welfare Act is at best a worthless bureaucratic code; by duping much of the public into thinking nonhuman animals are protected in laboratories, the law works more to promote the “welfare” of vivisectors and drug companies than their captive victims. Similar to the ideological effects of the US “Humane Slaughter Act,” the advertising of “welfare” regulations lures the public into a complacent sleep and reinforces the demented assumption that any level of captivity, torture, and killing of sentient beings is somehow compatible with “humane” treatment.

Corporate and university laboratories are unmarked, hidden, and guarded for good reason (the University of Iowa is building a new $11.2 million vivisection facility underground!). Just as if slaughterhouses had glass walls vegetarian populations would swell, so translucent laboratories that revealed the truth of “welfare,” government “regulation,” and pseudo-scientific fraud would provoke outraged citizens to demand an end to the cruelty and charades their tax dollars underwrite.

First Responders

Whereas in the 1980s the animal rights movement thought it had shut down the fur industry, only to witness its vigorous resurgence a decade later, anti-vivisectionists must not make the same mistake and need to attack every new vivisection campaign and tactic. Amidst a glaring neglect of critical attention to the Pro-Torture offensive, in October 2009 two leading total liberation blogs — Thomas Paine’s Corner (TPC)[19] and Negotiation is Over (NIO)[20] — joined forces with Dr. Steven Best and the North American Animal Liberation Press Office (NAALPO)[21] to create the Alliance for Progressive Science (APS).

The critical analyses of NIO and TPC reached a worldwide audience and did not fail to capture the attention of the new vivisection lobby. One week after the joint campaign began, on Sunday, October 18, Pro-Torture purchased a full-page ad in The LA Times and began posting their propaganda on billboards. At the same time, UCLA vivisectors David Jentsch and Dario Ringach, Associate Professor of Neurobiology at UCLA,[22] once again refused to debate Dr. Jerry Vlasak and Dr. Ray Greek in a neutral and mainstream forum — CNN — that could have provided them with the vast audience they desperately seek.

Just as they run from “transparency” and accountability, Jentsch and Ringach flee from debate. Their excuse is that they don’t debate “extremists” and “terrorists,” but this is an ad hominem canard. Beneath their puffed-up bravado, Jentsch and Ringach clearly fear a real debate, such as a trauma surgeon and former vivisector (Vlasak) and a physician and prolific anti-vivisection author (Greek) would serve. Far from the security of their scripted sound bites and Internet forums, Jentsch and Ringach fear their feeble arguments and pathetic rationalizations might not win the day, and they would be exposed to the world as the charlatans and sadists they are.[23]

Thus far, TPC and NIO have worked to exploit all available angles. In May 2009, Pro-Torture sought to mobilize public support by way of an online petition which publically posted the names of dozens of vivisectors who otherwise hide in anonymity. Since the petition in effect “outed” a gang of exploiter who now had names, TPC and NIO published it not as a record of protest but rather as a directory of abusers and legally sanctioned killers. In response to the predictable accusation of “terrorism” leveled by Speaking of Research, we published our basic position:

Tom Holder and those abusers he speaks for fail to grasp an essential truth that lies at the core of this statement: If the Pro-Test Community of “researchers” were not committing atrocities that demand retribution, then they would have nothing to fear. VIVISECTORS FEAR EXPOSURE – which [we] are eager to provide. Speaking of Research references a “climate of fear” and yet their community refuses to acknowledge that this is the “climate” that they have cultivated. Vivisectors imprison animals in perpetual horror and carve up their bodies for fun and profit. Yet, rather than accept responsibility for the terroristic atmosphere they wallow in, those who openly advocate violence want to blame animal rights activists for the” fear” they experience when their atrocities are thrust into the spotlight. These people must not be allowed the luxury of anonymity. Those who victimize the helpless — human or nonhuman — demand attention. And we are watching you. We will not go away.”

Moreover, since the Pro-Torture community denies being funded by, or working for, the pharmaceutical industry, TPC and NIO raised the issue with Tom Holder who, as their spokesperson, has a natural facility for lying. In response to our query, Holder wrote: “I have never been paid by anyone in the pharmaceutical industry.” Upon receipt of his categorical denial, we sent Holder a SourceWatch page which identified Americans for Medical Progress, an industry front group, as the corporate entity that bankrolled his move to the US in March 2008 to create a pro-vivisection “grassroots” group, “Speaking of Research.”[24] Sitting on the Board of Directors of Americans for Medical Progress is a veritable “who’s who” of nonhuman animal torturers that would have every interest in spreading disinformation on college campuses and neutralizing potentially critical minds;[25] and what better way to legitimate a corrupt and violent industry than through the illusion of grassroots support and enthusiastic young adults?

The Alliance for Progressive Science

In October 2009, we (the undersigned) formed the Alliance for Progressive Science (APS) to attack Pro-Torture on both scientific and ethical grounds. APS exposes the powerful economic interests driving the vivisection complex and its clunky 17th century research paradigm during a 21st century era of genetic science, advanced nutritional knowledge, and hundreds of sophisticated technological alternatives to vivisection.

Combating the stereotype of animal rights as “anti-scientific” and “anti-progress,” APS champions a research paradigm that is “progressive” in its embrace of animal rights and development of new technologies that promise qualitative leaps in science and medicine. APS emphasizes that it is the vivisection industry, not the animal rights community, which is anti-science, anti-progress, and misanthropic. Apologists of vivisection refuse to acknowledge the physiological differences between human and nonhuman animals and the artificial setting and simulated conditions of research that yield false and misleading data. Fearing change and loss of funding, they perpetuate outmoded research methods and fail to exploit the full potential of science and technology. Amidst the corporatization of universities and commodification of knowledge, they prostitute science to the profit interests of pharmaceutical corporations.

From the breeders to the white-coat sadists, vivisection is a blood-money capitalist enterprise. Even with an 18 percent decrease in profits from last year, lab victim breeders, Charles River, earned $37.3 million for the three-month period ending September 30, 2009.[26] The Department of Health & Human Services reports that vivisector David Jentsch received a $176,731 grant in 2008.[27] Also in 2008, out of a total of 940 NIH grants received by UCLA vivisectors, Dario Ringach received two in the amounts of $301,840 and $361,263; Jentsch deposited two checks in the amounts of $427,148 and $69,559; and Edythe London was rewarded for torturing the innocent in the amounts of $100,291 and $120,508.[28] Jentsch, naturally, downplays the co-optation of science by capital and trivializes the money he takes from pharma.[29]

Vivisectors have successfully framed animal rights activists as extremists, terrorists, misanthropes, and atavistic enemies of science. In fact, following the same position pushed by advocates for nonhuman animals since the beginnings of the anti-vivisection movement in the mid-19th century, we are not opposed to science. We only reject bad science, pseudo-science, and corporate science that is antiquated, obsolete, flawed in essence, and perpetuated more for corporate profits than ailing people.[30]

Vivisection, not animal rights, is the real obstacle to medical progress; vivisectors, not animal rights activists, are the real terrorists. Vivisectors steal, capture, or breed their drug and data slaves; they inflict fear, suffering, violence, and death on innocents, slaughtering up to 100 million intelligent, sensitive, and complex beings every year worldwide. It is the height of absurdity and the gravest offense to language and logic for those whose occupation is to torture and kill without remorse to vilify as “terrorists” those whose humanity compels them to defend the defenseless. And the property damage a few saboteurs inflict on vivisection laboratories can never compare to the horrendous violence white-coat terrorists inflict on the sentient beings held captive in their chambers of horror.

The global vivisection industry is not about science but money, playing a massive shell game in which the farce of experiments on other animals legitimates the research and marketing of products and drugs.

Like the USDA, the Food and Drug Administration (FDA) is understaffed, inept, and corrupt. The appalling lack of control in slaughterhouses and vivisection labs, and the revolving door between government and industry, is repeated in the failures of the FDA to regulate the research and marketing of drugs.[31] With the assistance of a corrupt FDA, drug companies have fast-tracked drugs into the market while suppressing risks and dangers. Corporations not only buy products and nonhuman animals and labor, and influence or control entire departments and universities in general, they also buy and control government.

Seen in its proper light, vivisectors, universities, pharmaceutical industries, and others are the real misanthropes and anti-science forces, as they perpetuate a flawed, obsolete, and barbaric research model because it is lucrative business. These servants of humanity not only massacre other animals, they kill humans too and often knowingly market unsafe drugs. Greed and lust for profit fuels the global vivisection industry.

Through the concept of “progress,” APS emphasizes both the moral bankruptcy of vivisection and its antiquated, obsolete, and unscientific nature. Progressive science champions “alternative” methods of research and testing and rejects speciesism to include all animals – human and nonhuman – equally in its sphere of moral concern; it thereby rejects the troubling utilitarian logic that sanctifies scarifying the interests of one group to those of another group if it brings about alleged benefits or “the greater good.”

A Growing Consensus: The Age of Vivisection is Over

Pro-Torture brown-shirt forces are a vivid reminder of how interests tethered to obsolete paradigms will cling with all their might before yielding to progressive change. Just as the Catholic Church attacked science and the monarchies and aristocracies resisted democracy, so the global vivisection complex rails against the moral and technological advances attached to the animal rights movement.

But as ever more critics from the opposition and from within expose the fallacies and failures of vivisection, the case for its obsolescence and retirement to museum of horrors grows increasingly strong.

In 2006, Health & Human Services Secretary Mike Leavitt observed that “Currently, nine out of ten experimental drugs fail in clinical studies because we cannot accurately predict how they will behave in people based on laboratory and animal studies.”[32]

And other scientists point to the fallacious claims advanced by vivisectors. Yale University’s Dr. David Katz writes, “Extrapolation from rodent research to outcomes in people is notoriously uncertain and fraught with danger. Basic science studies and animal experiments have resulted over the years in headlines about cures for cancer, a definitive obesity gene and effective AIDS vaccines, to name a few. None of these has yet to materialize, and early hyperbole in each case gave way to disappointment.”[33]

In addition to embracing antiquated techniques over cheaper and more accurate alternatives, vivisectors promote discrimination of our fellow species and deny that nonhuman animals have complex emotional, intellectual and social lives. A particular species is frequently chosen for “research” not because it provides a “good model,” but because it represents a cheap, easily transportable, convenient resource.

We vehemently oppose a pseudo-science rooted in irrational ideologies, obsolete methodologies, and blatant lust for profit and that promotes oppression, violence, terrorism, and murder. Any field of science that defends speciesism employs the same logical defect that has hampered progress throughout history. There is no moral justification for the subjugation, imprisonment, and torture of other animals.

Oppressors don’t give up their power voluntarily, and virtually all profound social change in the modern world has been made through coercive tactics that force oppressors to relinquish power and privilege in favor of more democratic and inclusive arrangements In the nineteenth century, a good number of leading scientific voices were using “science” to justify racism and a wide array of prejudices against those deemed inferior or unfit, thereby propagating pernicious ideologies that helped to bring about Nazism. Today, many scientists pride themselves on the claim that they are beyond such crude and vile distortions and are “enlightened.” In fact, they are laboring with the oldest prejudice on earth – speciesism – and are enablers or direct participants in the holocaust it perpetuates.

In laboring with antiquated models of nonhuman animals, oblivious to the recent scientific revolution of cognitive ethology,[34] and in legitimating practices that torture and kill up to 100 million innocent victims every year, these “enlightened” speciesists are no different than racists. In fact, they are worse, for the costs of their ignorance, prejudice, and self-serving, soul-assuaging mythologies take an incredible toll on human and nonhuman animals alike.

Racism allowed an oppressive white culture to enslave, exploit, and torture African-Americans. It was only through a bloody and violent revolution that the disenfranchised slaves won their freedom. Vivisectors are driven by the same supremacist mentality as any slave owner. And they are equally resistant to freeing their slaves. Future generations shall cast harsh judgment on them, as critical scientists of the current day are opprobrious of their benighted predecessors in the 19th century.

A Call to Arms

We need to unite our community to address the imminent threat that the new vivisection activists present. Left unchecked, this movement can lobby for laws that further marginalize and penalize activists.

We must be confident, but never complacent. While Pro-Torture forces are small, weak, and amateurish, they must not be underestimated. This can be either a minor resistance that we can beat back or the beginning of a surge that – backed by powerful industries and patrons — can sway public opinion and lawmakers alike, leading to a major setback for our movement that in recent years has seen the death toll of innocents rise in countries such as the UK.



Animal rights activists now have an obligation to acknowledge and counter the new breed of vivisection champions. Their reaction to our alliance indicates that relentless exposure, interspersed with targeted aggressive campaigns against individuals, has put them in a defensive, reactionary mode and exposed their weaknesses. While they pander to the media spotlight, they fear critical publicity. We must provide it. And we can amplify our message if we make a concerted effort within the animal rights community.

As long as vivisection is alive and practiced somewhere, we will relentlessly pursue those who violate the rights of other animals and who retard the movement of moral and scientific progress. We urge all animal rights activists to help APS stop the Pro-Torture movement dead in its tracks. In an effort to maintain a laser-beam focus on the vivisection industry, NIO is establishing a network of bloggers committed to publishing weekly articles. We ask fellow activists to follow us in monitoring the insidious moves of the vivisection industry; to read the essays featured on the NIO, TPC, and NAALPO sites; and to contribute writings of their own for mass dissemination. As often as we can, our websites will broadcast Pro-Torture plans so that our community can disrupt them.

In beating back these new waves of industry encroachment by aggressive Pro-Torture forces, APS does not compete with, but rather compliments, existing anti-vivisection activism. APS seeks to put down the new tactical fronts and propaganda efforts designed to erase two centuries of anti-vivisection activism and to expand vivisection’s trail of torture and death to unprecedented levels for the profits of Big Pharma.

Working together, we can stop Pro-Torture, advance medicine and science, and abolish vivisection altogether. The changes that bring about nonhuman animal liberation will result when society learns the fate of human and nonhuman animals are intertwined; that vivisection kills nonhuman and human animals alike; and that the only promising pathway of change is through preventative medicine and proper diet, epidemiology and human-based research methods, and aggressive development of alternative technologies.

Dr. Steven Best, Philosopher
Dr. Jerry Vlasak, Co-Founder of
NAALPO
Jason Miller, Thomas Paine’s Corner
Camille Marino,
Negotiation Is Over

--------------------------------------------------------------------------------
[1] On the origins of the Pro-Test groups in the UK and US, see www.pro-test.org.uk, http://www.speakingofresearch.org/, and http://www.pro-test-for-science.org/.

[2] The group was founded as “UCLA Pro-Test” and in late 2009 changed its name to “Pro-Test for Science.” See Jentsch’s website at: http://faculty.bri.ucla.edu/institution/personnel?personnel_id=45365.. For Jentsch’s research profile, heavily focused on addicting nonhuman animals to amphetamines, see: http://www.biomedexperts.com/Profile.bme/638932/J_David_Jentsch.

[3] It is somewhat improbable that the visionaries, founders, and driving forces of Pro-Test were not veteran vivisectors like Jentsch, but rather two teenagers. More likely, cunning scientists and industry bosses manufactured their teen-age superheroes to generate media interest and create the illusion of popular support. Given that Pycroft was a high-school drop-out and disorganized “bedroom blogger,” there is some mystery about what — or how much money — sparked his sudden interest in promoting vivisection. See “Laurie Pycroft: The Making of a Teenage Protestor” (http://www.teachers.tv/video/30453), and “Bedroom Blogger, 16, takes on animal rights activists” (http://www.guardian.co.uk/technology/2006/feb/25/news.animalrights).

[4] “The Long Fight Against Animal Testing,” Guardian.co.uk, July 23, 2009 (http://www.guardian.co.uk/commentisfree/2009/jul/23/animal-research-rate-rising).

[5] The USDA reports that over one million “animals” (in their arbitrary legal definition that includes nonhuman animals such as dogs, cats, non-human primates, guinea pigs, hamsters, and rabbits) are experimented on in US laboratories each year. On a more accurate scale of measure, however, namely one that includes the 93 percent of sentient beings used in vivisection (namely: birds, rats, mice, fish, amphibians, and reptiles) the US government excludes from its count (and any legal protection) because it does not define them as “animals” (!), the number would rise from one million to 34 million (for a critique of governments’ manipulation of definitions and statistics, and an alternative scale of measure, see Dr. Hadwen Trust, “New research reveals 115 million animals used in experiments worldwide,” August 13, 2008 (http://www.drhadwentrust.org/news/new-research-reveals-115-million-animals-used-in-experiments-worldwide).

[6] “Science takes case for animal research to the people,”StarTribune.com, November 4, 2009 (http://www.startribune.com/lifestyle/pets/68093422.html).

[7] See the NAALPO press release, “LA Times Advertisement, Billboard Confirm UCLA Desperation Animal Abusers Refuse to Debate Issues, Spend Big to Counter Exposure of Their Atrocities,” October 18, 2009 (http://www.animalliberationpressoffice.org/press_releases/2009/pr_09_10-18_ucladesperation.htm).

[8] In an April 10, 2000 paradigmatic statement, for instance, the American Medical Association stated three major industry lies in as many sentences: “Every medical breakthrough of the last century has involved research with animals. The reason is that we have no other choice. There are no alternatives to animal research.” Similarly, in a recent discussion before a CNN audience, Tom Holder shamelessly lied: “Every single advance in human history has come about because of research using animals…. Should we just stop all types of testing?” CNN Blogger Bunch, “Is animal testing necessary?” November 11, 2009 (http://www.cnn.com/video/#/video/tech/2009/11/11/dcl.bloggers.animal.testing.cnn).

[9] In April 1998, the Journal of the American Medical Association reported on a study which showed that more than 2 million Americans become seriously ill every year because of toxic reactions to correctly prescribed medicine and 106,000 die from those reactions, making drug side effects the sixth most common cause of death in this country. Legal drugs kill more people per year than all illegal drugs combined. In recent years, considerable media attention was given to the failure of widely used and mass marketed painkillers, Vioxx and Celebrex. One might be tempted to applaud the government for protecting consumers and taking swift, just, and decisive measures, but the Food and Drug Association (FDA) had knowledge of the dangers of Vioxx years before taking it off the market. As evidence became to mount that Vioxx doubled the risk of heart attack and stroke, and was implicated in tens of thousands of deaths, Congress and the FDA had to take the rare act of protecting consumers over corporations. See “Pass Legislation to force disclosure of drug info” (http://www.consumerreports.org/cro/aboutus/mission/viewpoint/passlegislationtoforcedisclosureofdruginfo305/).

[10] Safer Medicines Campaign (http://www.safermedicines.org/faqs/faq10.shtml).

[11] Jonathan Balcombe, “Beyond Animal Research,” (http://www.pcrm.org/resch/anexp/beyond/smoke_0409.html).

[12] SourceWatch, “The Whitecoat Project” (http://www.sourcewatch.org/index.php?title=Whitecoat_Project).

[13] Advancement of Sound Science Center (http://en.wikipedia.org/wiki/Advancement_of_Sound_Science_Center).

[14] On November 11, 2009, the chamber of horrors at the University of Utah became the latest fraud of vivisection. Business as usual, the atrocities included “mice dead from neglect, dying mice bloated with ulcerated tumors, rabbits and cats with surgically implanted devices on their heads and spines.” Vivisectors were also recorded entertaining themselves with the some of the most horrifically injured victims. The Salt Lake Star Tribune, “PETA spy infiltrates U. animal research labs, documents alleged suffering” (http://www.sltrib.com/news/ci_13758496).

[15] “OHSU [Oregon Health and Science University] Whistleblower: Interview with Matt Rossell, former lab technician at OHSU’s primate center,” White Coat Welfare, June 4, 2009 (http://whitecoatwelfare.org/rossell.shtml).

[16] “Matt Rossell’s Letter to the Editor of The Scientist” (http://www.vivisectioninfo.org/campaigns/mattrossell/index.html). Most revealingly, Rossell reported on the discrepancy between what vivisectors do amongst themselves, when they laugh at the farce of their “data” and acknowledge the cruelty of their experiments and handling of nonhuman animals, and when speaking to animal rights protestors or the outside world generally, they lie about the value and ethics of their experiments: “One day technicians would be joking about this research and how much of a joke it was. People would actually be laughing about Dr. Cameron’s latest study – that it even got past the animal care committee. The technician who sat in on the animal care committee would come out of the meeting laughing about how ridiculous the study was and how unbelievable it was that it was going through. On another day, we would talk about how harsh the `roundup’ was where we took the baby monkeys away from their mothers to sell for experiments. Whatever the case was, someone would either be laughing or complaining. And then on the day the protesters were outside, everyone would rally together like, `we’re doing the right thing here and you’re the ones who are wrong.’ So people were willing to discuss amongst themselves all the problems, but when they felt challenged by the outside world, by protesters, all of a sudden everyone would get really defensive and rally together and laugh at the protesters and their silly signs. It’s really weird. One could do a whole psychological study on researchers who work in that environment. It’s really dysfunctional, that is, too focused on intellectual curiosity and not enough on humanity” (our emphasis).

[17] The Animal Welfare Act stipulates “minimal” standards of treatment for laboratory animals; however, the phrase “unless necessary” effectively negates these requirements, allowing for repeated major surgeries, the infliction of pain and distress, withholding of food and/or water if such condition is deemed necessary; the AWA expressly prohibits nothing. See the “Animal Welfare Act” (http://www.animallaw.info/statutes/stusawa.htm).

[18] See David Favre, “The Story of Rats, Mice, and Birds,” Section B of “Overview of the U.S. Animal Welfare Act,” Michigan State University College of Law, May 2002 (http://www.animallaw.info/articles/ovusawa.htm).

[19] http://thomaspainescorner.wordpress.com/

[20] http://www.negotiationisover.com/.

[21] http://www.animalliberationpressoffice.org/.

[22] See Ringach’s website at: http://web.mac.com/darioringach/lab/Welcome.html. Ringach claims pressure from animal rights activists forced him out of nonhuman primate vivisection; see “Throwing in the Towel,” Inside Higher Ed, August 22, 2006 (http://www.insidehighered.com/news/2006/08/22/animal).

[23] Rather than a debate, a moderated discussion transpired on November 11, 2009, on CNN’s Blogger Bunch. Interestingly, neither Jentsch nor Ringach participated, continuing to resist the open dialogue they fear will expose their atrocities. Rather Tom Holder was enlisted for panel joined by OSHU Vivisector Michael Conn, who, rather than respond to questions, chose to propagandize his misinformation for the mainstream audience. Dr. Ray Greek challenged Conn to defend his statements in a public debate. Unable to accept, Conn ignored the offer and began regurgitating more irrelevant drivel. See “The CNN.com “Blogger Bunch” Discussion: Animal Liberation v. Vivisection,” Negotiation is Over, November 12, 2009 (http://negotiationisover.com/?p=3698). In a statement to Ringach and Jentsch, Dr. Greek deconstructed Pro-Torture’s misinformation campaign and AGAIN challenged the “researchers” to a public debate – the second offer to debate any of the nonhuman animal mutilators in a 24-hour period. Explaining why vivisectors vilify their opposition, Greek writes, “Sometimes researchers present a sweat-drenched fear of public debate because of threats to their life. The fact is, I have probably had as many if not more threats to my life as any of them have. (A little publicized fact.) What they really fear is public exposure to the facts.” See Dr. Ray Greek, “Spin is not the same as a debate,” Negotiation is Over, November 10, 2009 (http://negotiationisover.com/?p=3675).

[24] “Tom Holder (Speaking of Research): Paid to Advance Pharma’s Capitalist Agenda,” Negotiation is Over, October 24, 2009 (http://negotiationisover.com/?p=3201). While technically a “charitable organization,” the AMP finances industry advocacy movements through Hayre Fellowships. In 2008, Holder became a Hayre Fellow, financing the expansion of Pro-Torture into the US, and establishing the Speaking of Research community as “unofficial” paid advocates of the vivisection industry. See “Americans for Medical Progress,” Wikipedia (http://en.wikipedia.org/wiki/Americans_for_Medical_Progress).

[25] SourceWatch, “Americans for Medical Progress” (http://www.sourcewatch.org/index.php?title=Americans_for_Medical_Progress).

[26] “Charles River’s Lab Q3 net falls 18%” (http://www.massdevice.com/news/charles-river-labs-q3-net-falls-18-percent).

[27] U.S. Department of Health & Human Services: Expenditures & Results – Project Number: 5P20DA022539-03 Sub-Project ID: 0003 (http://projectreporter.nih.gov/reporter_SearchResults.cfm).

[28] NIH Animal Research Awards to UCLA 2008 (report.nih.gov/award/trends/InstInfoExcel.cfm?OrgID=577505&Year=2008 – 101k).

[29] “The total amount of funding I have received from pharmaceutical companies in all my years at UCLA (a total of 8 years) is less than the budget I obtain in a single year on my RO1 grant. It is not an immense amount, and it certainly is not the kind of funding that I would need to sustain my research program” “Interview with Professor David Jentsch about not taking drug company money” (http://www.blog.sethroberts.net/2009/10/21/interview-with-professor-david-jentsch-about-not-taking-drug-company-money).

[30] For detailed analysis of the flaws in modern science and postmodern paradigm shifts, see Steven Best and Douglas Kellner, The Postmodern Turn (1997, Guilford Press) and The Postmodern Adventure: Science, Technology, and Cultural Studies at the Third Millennium (2001, Guilford Press).

[31] There are many excellent critical analyses of illicit relations between vivisection and pharmaceutical industries and the US government, such as Fran Hawthorne, Inside the FDA: The Business and Politics Behind the Drugs We Take and the Food We Eat (Wiley Publishers, 2005).

[32] “Neurology Today: FDA Approves Earlier Clinical Trials for Experimental Drugs,” (http://journals.lww.com/neurotodayonline/Fulltext/2006/03070/News___Views.12.aspx).

[33] Preventative Medicine Column (http://www.davidkatzmd.com/admin/archives/wonder%20drugs.Times.8-3-08.doc)

[34] See Steven Best, “Minding the Animals: Ethology and the Obsolescence of Left Humanism,” The International Journal of Inclusive Democracy, Vol. 5, No. 2, Spring 2009 (http://www.inclusivedemocracy.org/journal/vol5/vol5_no2_best_minding_animals.htm).

Thomas Paine’s Corner wants to periodically email you links to the most recent material and timeless classics available on our diverse and comprehensive site. If you would like to receive them, type “TPC subscription” in the subject line and send your email to willpowerful@hotmail.com

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DARIO RINGACH POSTS AN UNBELIEVABLE BLOG ON SPEAKING OF RESEARCH



A rhesus monkey that hasn't been captured and imprisoned by the vivisection industrial complex.....

November 20, 2009

Simulposted with Negotiation Is Over

by Camille Marino

Dario Ringach posted an essay on Speaking of Research, A look at responsible research with monkeys, in which he states that the images of injured animals activists publicize are either decades old or from other countries. Yet, the “humane” footage he provides is from a foreign country — the UCLA dungeon is off-limits . He will not acknowledge that every single time an activist gains access to a lab, new horrors are continually exposed — EVERY SINGLE TIME. But I now realize that Ringach is incapable of recognizing sadism. He truly is a sociopath and he, as well as the rest of his murderous community, will never stop their sadistic reign of their own accord.



Animal Mutilator Ringach: Office address: Dept of Neurobiology and Psychology, UCLA, Los Angeles, CA 90095-1563 Office phone: 310-206-5461 Office fax: 310-206-5895 Office email: dario@ucla.edu

Outstanding awards from the National Institute of Mental Health: Dario Ringach



Animal Mutilator J. David Jentsch: Office address: Franz Hall, Los Angeles, CA 90095 Office phone: 310-206-0718 / Office fax: 310-206-5895 Office email: jentsch@psych.ucla.edu

Outstanding awards from the National Institute of Mental Health: J. David Jentsch

Vivisector Ringach posted the following information illustrating the sickeningly deplorable manipulation of mutilated monkeys which, in his estimation, is “RESPONSIBLE RESEARCH”:



“You can see the animals in their living quarters, and watch training sessions and how the animals are transferred from their cages to the Laboratory. You can watch a monkey perform a task while the activity of neurons in their brains is being recorded and a video camera follows the movement of the eyes. There is a detailed and illustrative explanation of how recording chambers are implanted, and how a description of the entire surgical suite and protocols. There is also a nice explanation of why alternative methods are not available that would allow investigators to study brain electrophysiology in the intact animal.”

PROOF: ANIMAL TORTURERS ARE FRIGHTENINGLY UNEMPATHETIC & VIOLENT: THEY HAVE NO INTENTION OF STOPPING



TORTURED BY FRIENDS OF DARIO RINGACH/UCLA PRO-TORTURE (image furnished by animal mutilator ringach)

This is the video, “see the animals”, Vivisector Ringach offers to depict the life of the imprisoned: In the first video, take a good look at these monkeys. They look listless and apathetic, miserable and frightened. MONKEYS ARE NOT THIS SEDATE NATURALLY!!! Certainly they do not want to make noise for fear the white-coat terrorists will come back and torture them; but, clearly, they are confined in misery with foreign objects implanted in their skulls and are resigned to a fate unimaginable to most of us… making their tormentors rich.

The second video on this link, “training sessions” is heartbreaking to watch. THIS IS THE HUMANE TREATMENT THEY KEEP TELLING US ABOUT. The captive monkey is completely encased in a box and only his head is unrestrained. I am a little puzzled. Are we to be THANKFUL that the “researcher” in the video is kind enough to give this tormented animal a few morsels of food? I would love nothing more than to see these heartless excuses for human beings subdued, restrained, locked away in cages, and subjected to the EXACT SAME VIOLENCE THEY ADVOCATE INFLICTING ON THE INNOCENT!

In the next link, he tells us to “watch a monkey perform”. The horrors visited on this nonhuman animal by his human captors is evident in his eyes — the only part of his own body over which he is allowed a degree of control. With metal rods driven through his skull and machines attached to monitor his brain activity and visual responses, a tube is placed in his mouth through which he may drink fluids — BUT ONLY IF HE PERFORMS TO THEIR SATISFACTION. Please read their words, not mine — fluids are a reward, otherwise the torture subject is dehydrated. But, of course, it’s all done within the regulations of welfare laws navigated by “ethical” sadists. These animals cease being sentient and become an inanimate resource. These psychopaths restrict every natural inclination and manipulate basic physiological life-sustaining drives to create compliant subjects. THIS IS TORTURE. AND THIS VIDEO ILLUSTRATE THE ABSOLUTE OPTIMAL CONDITIONS. It is mind-numbing to imagine what happens when the cameras stop rolling.

He then asks us to watch “how recording chambers are implanted“. Since Pro-Torture wants us to use very specific images of their lab victims, let’s use the images that Terrorist Ringach was kind enough to provide in this blog. Of course, these are not images from UCLA — these are their “humane” counterparts. A monkey, simply a resource with a brain, there to be mutilated and have foreign objects jammed into its skull. This monkey — like all the others — is restrained in a “primate chair”… doesn’t that sound fairly innocuous? It even evokes images of children in “high chairs” in my mind. But, of course, the vivisectors do not terrorize humans with the same utter contempt and casual disregard with which they torment helpless nonhumans. But, hey, if you invite me to your house for Thanksgiving, I’ll help you secure the kiddies in “nonhuman primate chairs”… and you can explain to me how humane, ethical and responsible it is when it’s your child we’re talking about.

Camille Marino, TPC’s Editor of Vegan Agitation, is an animal liberationist, an extraordinary agitator and activist, and is the founder and editor of Negotiation is Over. In her words, “It’s time to stop waving signs at cars or trying to enlighten the apathetic. The fight for the rights of non-human people is urgent and requires us to act outside the box.”

Camille Marino, Founder & Publisher of Negotiation is Over: Negotiating with abusers is an exercise in futility and veganism is essential. The only action that matters to the imprisoned is the one that imparts freedom. It is a moral obligation to protect the innocent whenever we can — and direct action, sabotage, or subduing the violent with violence is a necessary tactic. Free speech needs to be pushed. Oppression needs to be resisted. And activists need to engage. Emotion and passion drive action, not sterile debate. We need to tear down the hierarchical structures, including capitalism, which demand exploited classes. There is no weaker segment of society than the nonhuman animals who’s voices have been silenced. NIO promotes a Militant Abolitionist philosophy and seeks to address the scope of the issues that foster classism, racism, sexism, and speciesism. We strive to build bridges between social movements and envision total liberation — for ALL animals and the earth.

Thomas Paine’s Corner wants to periodically email you links to the most recent material and timeless classics available on our diverse and comprehensive site. If you would like to receive them, type “TPC subscription” in the subject line and send your email to willpowerful@hotmail.com

For the latest updates on the animal liberation movement, visit NAALPO at http://www.animalliberationpressoffice.org/

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Watch the video at http://www.youtube.com/watch?v=VIjanhKqVC4 and go vegan. Do it for your health, for nonhuman animals and for the Earth!

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The Health Care America Refuses To Provide


The Pine Ridge Reservation, located in rural South Dakota is plagued with deteriorating infrastructure, poverty, lack of local employment, and high utility bills. Many of the residents—the Oglala Lakota Nation—live in mobile homes or substandard housing and spend nearly 25% of their income on utilities. Few people on the reservation have the resources or construction knowledge necessary to improve their current residences or build energy-efficient, culturally appropriate houses.”


by Frank Joseph Smecker


11/17/09


Genocide is always and everywhere a political occurrence.

-- Irving Louis Horowitz, Genocide


As you’re reading this I’m sure your eyes are beginning to roll, indicating how peeved you’re probably getting over yet another tirade on the subject of health-care-overhaul. Fear not. To prevent this article from joining the all-embracing tautology of other recent health care polemics, a juxtaposition of statistics will suffice: according to the U.S. Census Bureau, 20 percent of the general population under the age of sixty-five is without health care coverage; one out of three, if not more, American Indians and Alaskan Natives, under the age of sixty-five, is either uninsured or dependent on the deficient services provided through the IHS (Indian Health Service).


As claimed by the Office of Minority Health, an adjunct of the Department of Health and Human Services, as of 2008 there were an estimated 4.9 million people who classified as American Indian and Alaskan Native alone or American Indian and Alaskan Native integrated with one or more other races [sic]: comprising only 1.6 percent of the U.S. population. The IHS, according to the Office of Minority Health, provides services to only 39 percent of American Indians and Alaskan Natives -- that is approximately 1.9 million individuals out of 4.9 million who qualify for IHS services. This laggard expanse of services comes at a time when American Indians and Alaskan Natives are plighted by appalling conditions and afflictions such as:


• infant death rates 40 percent higher than the rates that exist for whites;


• death rates from alcoholism and tuberculosis approximately 650 percent higher than overall U.S. rates;


• a male population twice as likely as white men to have liver and IBD cancers;


• a male population 1.8 times more likely as white men to contract stomach cancer and, twice as likely to die from stomach cancer;


• a female population 2.4 times more likely as white females to contract, and die from, liver and IBD cancers;


• a female population 40 percent more prone than white females to get kidney/renal/pelvis cancers;


• 31 percent of the population will die before the age of 45; “…the overall adjusted death rate for American Indians is 35 percent greater than the U.S. rate…” (The age-adjusted death rate for those living in the Aberdeen area -- a region that harbors most of the Lakota-Sioux reservations in South Dakota, has risen beyond 1,000 percent); [1]


• higher rates of diabetes and obesity than the general population;


• an unemployment rate of 49 percent -- approximately five times the national rate.



What no one is talking about right now is how the most blighted class of people in this country, the most marginalized group of people in the history of the U.S., will be affected by the proposed health-care-reform-bill. But perhaps that is because this bill may not actually provide any measures to ameliorate these abysmal conditions at all. And that may be the case because no one has ever really talked about the historical and ongoing destruction of this country’s native population honestly and publicly enough.


There are many bones to pick with the judicatory infrastructure of the United States of America concerning the failed restitution of history’s most victimized and terrorized peoples. For now, let us focus on bringing an ailing population back to good health through a program hatched for the absolute benefit of a class it is designed to provide services for, alongside being unequivocally structured according to how the said class determines it to be.


What I am asking, and what we should all be asking is: Why is it so difficult to provide fair and equal health care to an entire group of people that comprise less than two percent of the general American population? And: Will the administration’s health-care-reform-bill ensure fair and equal care be provided for American Indians and Alaskan Natives? And more importantly: If so, will the provisions enumerated for American Indians and Alaskan Natives, included in the health care proposal, be drafted along the former and latter parties’ terms, unescorted by any equivocal provisos and/or tendentious legislative furnishings?


Health care as a euphemism for the euphemism that is assimilation.


Health care for American Indians and Alaskan Natives is essentially the extenuation of assimilation programs, sanctioned and directed by the IHS under the auspices of the Department of Health and Humans Services (DHHS).


In 1921 a piece of legislation known as the Snyder Act warranted legislative authority for a federal health program designed to provide services to American Indians and Alaskan Natives. According to literature on the IHS website, the act authorized funds "for the relief of distress and conservation of health…[and]…for the employment of…physicians…for Indian Tribes throughout the United States."


However, even prior to the ratification of the Snyder Act of 1921, the United States government was well involved with juridical “health care” measures (i.e. expedients) designated for the remaining native population. Holly T. Kuschell-Haworth wrote for DePaul Journal of Health Care Law in the summer of 1999:


The Origins of Federal Native American Health Care Attention to Native American health care began in the nineteenth century when contagious diseases, such as smallpox, threatened the once substantial populations of Native American people. The Federal government's earliest goals were to prevent disease and to speed Native American assimilation into the general population by promoting Native American dependence on Western medicine and by decreasing the influence of traditional Indian healers. In 1849, responsibility for Native American health was transferred from the War Department to the Bureau of Indian Affairs (BIA). The BIA oversaw the use of congressional appropriations for the establishment of health programs for Native Americans. Responsibility for Native American health has since endured many organizational transfers, and now resides with the Indian Health Service (IHS), an operating division of the Department of Health and Humans Services (DHHS). [2]


In 1976, the United States passed the Indian Health Care Improvement Act. This piece of legislation detailed the U.S.’ responsibilities, citing: "Congress hereby declares that it is the policy of this Nation, in fulfillment of its special responsibilities and legal obligations to the American Indian people, to meet the national goal of providing the highest possible health status to Indians and to provide existing Indian health services with all resources necessary to effect that policy." (I’ve added the italics to emphasize the obscene irony of these words with respect to the real, physical effects of the referenced promulgation).


1976 also happened to be the year the U.S. government admitted to running a covert program of involuntary sterilization, affecting about 40 percent of all American Indian women of childbearing age. [3] Article II of the United Nations 1948 Convention on Punishment and Prevention of the Crime of Genocide explicitly proscribes involuntary sterilization as a means of “preventing births among” a targeted population. Nonetheless, the IHS -- an adjunct of the Bureau of Indian Affairs (BIA) at the time, authorized and administered the illicit sterilizations. The putative termination of the program resulted in the transfer of the IHS to the Public Health Service. There were no indictments or punishments for those reprehensibly involved.


Furthermore, it was revealed in 1990 that the IHS was inoculating Alaska Inuit children with Hepatitis-B vaccine -- after the WHO placed an interdiction on this particular vaccine for having a strong correlation with HIV-Syndrome, which is, in essence, directly linked with AIDS. In 1992, a “field test” of Hepatitis-A vaccine, also HIV-correlated, was controlled on reservations in the northern Plains region. [4]


The IHS fails as it continues to expand assimilationist health care.


Founded in 1955, the IHS is a federally administered health care program, accredited by the Joint Commission on Accreditation of Healthcare Organizations. It was designed to provide services for North America’s members of the 546 federally recognized indigenous tribes. Those who receive IHS services reside mainly on reservations and rural communities within thirty-six states, mostly contained in the Western U.S. and Alaska.


IHS dependents are not eligible for access to the bulk of hospitals and medical practitioners ubiquitous throughout the U.S. They are restricted to services provided by the clinics and hospitals that contract with the IHS only. Moreover, the majority of IHS facilities are located within “contract health service delivery areas” comprising reservations, the counties circumscribing the reservations, and the adjacent counties. The IHS itself approximates that 43 percent of American Indians and Alaskan Natives live outside the parameters of “contract health service delivery areas.” And according to Bonnie Duran, writing for the American Journal of Public Health in 2005: “…more than 60 percent of members of US tribes reside outside their home reservations at least part of the year, but only 1 percent of the IHS budget is earmarked for urban Indian health care [urban clinics service, in toto, nearly 600,000 individuals].” [5]


In the 1950s the U.S. passed a sequence of “termination” statutes by which, in the words of American Indian scholar, author and activist Ward Churchill, “the federal government unilaterally dissolved more than a hundred indigenous nations and their reservation areas.” Furthermore, concomitant ruling was enforced to “encourage” the relocation of sizable “numbers of Indians from the remaining reservations to selected urban centers;” a colonial tactic designed to obviate any recrudescence of social solidarity within native communities. [6] These legislative instruments were prorogued (suspended but not dissolved) in the 70s, but by the 90s the federal relocation program had succeeded in pushing more than half of all U.S. indigenous peoples out of reservations and into city ghettos, under the ostensible objective of “assimilation.” Would you care to be prodded out of your home and marshaled into an economically depressed area of one of America’s major cities? I didn’t think so.


Owing to the fact that the preponderance of IHS facilities are located not in city ghettos but on and around reservations, concurrent with the actuality that virtually half the native population resides nowhere near service areas on account of former federally mandated relocation programs, not only substantiates the concern that adequate health care is not being provided to America’s indigenous, but that these conditions are federally ignored, and met with silence and depraved indifference.


As regards financial deficiencies, IHS is bracketed for budgetary purposes as a discretionary program. In other words, there is no federal guarantee that there will ever be adequate pecuniary allocations (funding) for the IHS. On the other hand, for the general public, being predominantly Eurocentric, white-American, Medicare and Medicaid are federal prerogatives. And those who are eligible are guaranteed plenary (full) access to their programs. To adduce another excerpt from Bonnie Duran’s piece in the American Journal of Public Health in 2005: “For reservation-based populations, the level of per capita funding is less than half of what is provided to those on Medicaid and in prison.” [7]


In 2005 the General Accountability Office (GAO) controlled a study that revealed a number of IHS facilities with zero funding to contract for “non-urgent care.” The same GAO study discovered that eleven out of thirteen facilities surveyed had zero to limited ability to treat chronic pain. Seven out of thirteen facilities had zero to limited ability to perform cancer screenings. [8] Let me remind the reader that these findings pertain to a specific group of people who are, at the very least, twice as likely as white folks to contract, and die from, preventable cancers.


As if that isn't bad enough, despite the claim that Congress still allocates funds for the IHS (in lieu of the expiration of the Indian Health Care Improvement Act in 2000), the IHS only receives 50-75 percent of the requisite funding needed to operate. [9] Regardless of the increase of federal appropriations over the years, the amount of real money doled out has decreased. To put it another way, the IHS is virtually bankrupt. The amount of federal allocations may have increased, but the amount of actual capital put into the system has considerably decreased.


Meanwhile, the Pima of Arizona suffer the highest diabetes rates in the world. And in 2007 their tuberculosis rate was 5.9 compared to 1.1 for whites. [10]


The 1.8 million-acre San Carlos Apache Reservation, home to a community of 13,000, is one of the poorest reservations in the States. Writing for Congressional Quarterly, Peter Katel quotes Tribal Chairwoman, Kathleen W. Kitcheyan, lamenting: “We suffer from a poverty level of 69 percent, which must be unimaginable to many people in this country, who would equate a situation such as this to one found only in Third World countries.” [11]


Less than a tenth of the recent bonuses awarded to certain peoples by certain businesses, generated by the taxpayer bailout could have sufficiently extended IHS services and advanced aid to improve these inimical conditions greatly. It is the very least this country could have done on behalf of long overdue reparations.


At the end of the day, it doesn’t matter which end of the political spectrum one is ensconced in -- negligent and damaging policy written by U.S. lawmakers is negligent and damaging policy. If one leans further to the right, obdurate ethnocentrism (the whole “…I’ve seen one Indian, I’ve seen ‘em all…” mentality) often accompanies those at the helm. If one leans further to the left, liberal and “humanitarian” agendas often obfuscate the implications attached to policy destined for nothing short of the same old hegemonic ends. In the words of Oscar Wilde, “Patriotism is the virtue of the vicious.” It does not matter whether one is right, center, or left.


The syndicated creation of disease and destitution.



Would it surprise you if I told you that most of these despairing conditions could have been prevented? Well, it’s true -- they could have been prevented. More than one half of the nation’s uranium deposits, one-fourth of its low-sulfur bituminous coal reserves, one-fifth of its oil and natural gas, alongside substantial deposits of copper and other ores are confined within the margins of reservations. [12] These resources are lucrative, to say the least. They are also lethal once taken from out of the ground and/or processed on site. Nonetheless, it is peculiar to find the most impoverished demographic in the U.S. residing directly above a copious amount of the world’s most profitable resources. As claimed by Ward Churchill, in his essay The Political Economy of Radioactive Colonialism, the natural resource base of the Navajo alone is far greater than that of Luxembourg, Lichtenstein, and Monaco, combined. [13]


Through a series of ratified acts (e.g., Indian Reorganization Act, 1934), the U.S. defined itself as the primary governing body of Indian reservations, establishing a system of tribal council governments for each reservation, whose main responsibilities (under the rubric of “economic planning”) include: minerals-lease negotiations, contracting with external corporations, long-term agricultural leasing, water-rights negotiations, land transfers, and more. History has shown that such “economic planning” is nothing but a damaging strategy for an exploitative U.S. bylaw apparatus.


After decades of uranium mining on American Indian territory, many lives have been ruined. Uranium tailings, fifty to sixty feet high litter the defunct mining sites situated on reservation lands releasing radon, actinides (responsible for long-term radioactivity), and other debris into the topsoil and groundwater of the surrounding regions. There is no such thing as “safe doses” of radiation. The debris that sullies the climes of Indian country is replete with alpha-emitting substances often resulting in cancers and other degenerative diseases. Remember that most IHS facilities cannot afford to offer cancer screenings.


Dr. Gordon Edwards, writing for Perception magazine in 1992, explained that leftover uranium tailings contain about 85 percent of the original radioactivity found in the ore. They emit at least 10,000 times the amount of radon gas (able to travel a thousand miles in just a few days) as the undisturbed ore. In the Southwestern U.S., schools were once built using uranium tailings as construction material. [14]


The Nuclear Regulatory Commission (NRC) estimates radon emissions from uranium tailings in the Southwestern U.S. will result in over 3,000 cancer deaths per century over the entire North American continent. Other researchers posit that this assertion is underestimated by at least a factor of ten. [15]


By the 1950s cases of lung cancer, pulmonary fibrosis, pneumoconiosis, silicosis, tuberculosis, birth defects, kidney damage, and more, began to show up in populations near uranium mining sites. By 1978, the GAO had recorded 140 million tons of “on site tailings piles at twenty-two abandoned and sixteen operational mills.” There are more than 1,100 abandoned uranium mines in the Navajo Nation alone. Continued production results in the creation of six to ten tons of tailings annually, alongside small cell carcinoma for the Navajo miners. [16]


Yucca Mountain, situated on Shoshone Nation land, is a proposed nuclear waste repository site. Left with thousands of tons of nuclear waste per annum, U.S. nuclear power facilities are desperately seeking a place to store their ever-increasing stockpiles of deadly wastes. America’s best idea thus far is to stuff it all inside a mountain, on land that does not belong to the U.S.


Backed by the Ruby Valley Treaty and the Nevada Enabling Act, Yucca Mountain and its surrounding region are not U.S. territory, therefore not for federal use. Not surprisingly, this injunction is flouted by military nuclear weapons testing on Shoshone land, during which 700-ton explosives are detonated. Moreover, nearly 70 percent of the nation’s gold mining occurs upon Shoshone Nation land, despite the fact that gold ore is commonly found throughout the U.S. What's wrong with industrial gold mining, you may ask. Well, for one, it's stupid.


Gold mining is a highly nocuous vocation. Not only does it threaten the health and livelihood of miners and occupants of the surrounding communities, but it is deleterious to its own and surrounding landbases, ultimately threatening the natural ecology of the region.


Tons of rock must be extracted from the earth to extricate an ounce of gold. The processing of the metal involves (depending on its metallurgical makeup) the application of a diluted cyanide solution (sodium cyanide), sulfuric acid, mercury, and other noxious and fatal substances, alongside being water intensive (drawing intensively from a diminished water-table).


There are literally thousands of other examples I could provide to illustrate how the U.S. and its corporate collaborators create poor health conditions and abject poverty among an already marginalized population for their own profitable gains and neocolonial, hegemonic aspirations. And matters are made desperately worse by the incompetence of the IHS.


Seeking solutions.


Rectifying a longtime problem, one as grisly as the diminution of America’s indigenous, followed by destructive protocol delegated by U.S. decree, is indeed a difficult task at hand. As regards restoring a broken and virtually bankrupt IHS, some lawmakers are pushing for the reauthorization of the Indian Healthcare Improvement Act.


On October 14th, Rep. Martin Heinrich, D-N.M., sent a letter to Speaker Nancy Pelosi, Majority Leader Steny Hoyer and Education and Labor Committee Chairman George Miller urging “the inclusion of reauthorization of the IHCI Act as part of comprehensive health insurance reform,” nmpolitics.net reports. In the words of Heinrich, “Our country desperately needs health insurance reform -- but our pursuit of reform cannot leave Native Americans behind,” he said. “I represent tens of thousands of Native Americans in central New Mexico, and my constituents have made it clear that they cannot wait any longer for health care reform in Indian country.”


According to New Jersey Rep. Frank Pallone: “Less is spent on providing health care to American Indians per capita than any other sub-population. In fact, we spend more to provide health care to federal inmates than we do for American Indians.” As reported at racewire.org, Pallone is appealing for an amendment to the current health care bill that would add changes to services for American Indians to “any health care reform that happens in Congress.”


Many wonder, though, would reauthorizing the Indian Healthcare Improvement Act, with a few additional furnishings, really ameliorate the problem at hand? Obviously, U.S. legislation has not worked thus far and, moreso, it has been the driving impetus behind the historical disintegration of this country’s indigenous.


If anything is to suffice, health care services for Native Americans must be developed in accord with Native Americans' requirements and wishes. Services must incorporate the indigenous traditions and practices of each tribe, alongside the option to access conventional methods of treatment.


More capital should be injected into the system. There are absolutely no excuses to do otherwise. The money is there -- it’s just being misspent, primarily on an already-bloated defense budget. Allocations for environmental clean-up costs must be put in place, too. And clean-up projects must be enforced with full speed ahead. This would -- with the adequate sanitation gear -- provide a massive amount of new employment as well.


A concerted effort, from all angles, on behalf of U.S. policy-makers, must culminate in an unprecedented level of reparations that not only rectify centuries of genocidal maltreatment, but also recognize, with respect, indigenous sovereignties. This includes the withdrawal of all unwanted military and corporate activity/occupation from Indian country. In the end, the health of one’s landbase is commensurate with the health of one’s community.


1.) Goldsmith, M.F. (1996). First Americans face their latest challenge: Indian health care meets state Medicaid reform. JAMA, 275, 1786; also see Voss, Richard W., Victor Douville, Alex Little Soldier, and Gayla Twiss, Tribal and shamanic-based social work practice: a Lakota perspective, Social Work, Vol. 44, 1999.

2.) Kuschell-Haworth, Holly T., “Jumping Through Hoops: Traditional Healers and the Indian Health Care Improvement Act,” DePaul Journal of Health Care Law, 1999.

3.) Dillingham, Brint, “Indian Women and HIS Sterilization Practices,” American Indian Journal, vol. 3, no. 1 (1977), pp. 27-28. For more info on this, see Churchill, Ward, “In the Matter of Julius Streicher: Applying Nuremberg Precedents in the United States,” From A Native Son: Selected Essays on Indigenism, 1985-1995 (Boston: South End Press, 1996).

4.) Andrea Smith, “The HIV-Correlation to Hepatitis-A and B Vaccines,” WARN Newsletter (Chicago: Women of All Red Nations, summer 1992).

5.) Duran, Bonnie M., American Journal of Public Health, May2005, Vol. 95 Issue 5, pp. 758-758.

6.) Churchill, Ward, “Since Predator Came: A Survey of Native North America Since 1492, From A Native Son: Selected Essays on Indigenism, 1985-1995 (Boston: South End Press, 1996), p. 26. Also, see House Concurrent Resolution 108 of August 1953, which promulgated a policy of “unilaterally dissolving specific native nations.” This resulted in the “suspension of federal services to and recognition of the existence of”: the Menominee on June 17, 1954 (ch. 303, 68 Stat. 250); the Klamath on Aug. 13, 1954 (ch. 732, 68 Stat. 718, codified at 25 U.S.C. § 564 et seq.); the “Tribes of Western Oregon” on Aug. 13, 1954 (ch. 733, 68 Stat. 724, codified at 25 U.S.C. § 691 et seq.); and more. In total, 109 nations were statutorily “terminated” in the 1950s. Some were restored and federally recognized in the 1970s. Also, see the Relocation Act (PL 959) of 1956; for more info on the latter “Act,” see Fixico, Donald L., Termination and Relocation: Federal Indian Policy, 1945-1960 (Albuquerque: University of New Mexico Press, 1986).

7.) Duran, Bonnie M., op. cit.

8.) James, Cara, Karyn Schwartz, and Julia Berndt, “A Profile of American Indians and Alaska Natives and Their Health Coverage, Race, Ethnicity and Health Care, Kaiser Family Foundation, September 2009, p. 6.

9.) Goldsmith, M.F. (1996). First Americans face their latest challenge: Indian health care meets state Medicaid reform. JAMA, 275, 1786; also see Voss, Richard W., Victor Douville, Alex Little Soldier, and Gayla Twiss, Tribal and shamanic-based social work practice: a Lakota perspective, Social Work, Vol. 44, 1999.

10.) Katel, Peter, (2006, April 28), “American Indians,” CQ Researcher, 16, 361-384.

11.) Ibid.

12.) Churchill, Ward, “Native North America: The Political Economy of Radioactive Colonialism,” From A Native Son: Selected Essays on Indigenism, 1985-1995 (Boston: South End Press, 1996), p. 147; also see Garrity, Michael, “The U.S. Colonial Empireis as Close as the Nearest Reservation,” Trilateralism: The Trilateral Commission and Elite Planning for World Management, ed. Holly Sklar (Boston: South End Press, 1980), pp. 238-68.

13.) Churchill, Ward, “Native North America…,” From A Native Son…, p. 150; also see U.S. Commission on Civil Rights, The Navajo Nation: An American Colony (Washington, D.C.: U.S. Government Printing Office, 1976).

14.) Edwards, Dr. Gordon, President of Canadian Coalition for Nuclear Responsibility, “Uranium: The Deadliest Metal,” Perception Magazine, v. 10 n. 2, 1992.

15.) Ibid.

16.) Quartaroli, MaryLynn, “Leetso,” the Yellow Monster: Uranium Mining on the Colorado, http://www.cpluhna.nau.edu/Change/uranium.htm


Frank Joseph Smecker, TPC’s Editor of Radical Earth Defense, is a social-worker and writer from Vermont who has an ardent and committed passion to work in defense of everything wild. Mostly an autodidact, he is also currently in school matriculating toward a degree in psychology. He is an accomplished writer; his essays, interviews and articles, decrying the atrocities of industrial civilization and capitalism, have appeared in many publications. He is also a blog writer for the Vermont Commons Journal (for Independence from Empire).


Thomas Paine’s Corner wants to periodically email you links to the most recent material and timeless classics available on our diverse and comprehensive site. If you would like to receive them, type “TPC subscription” in the subject line and send your email to willpowerful@hotmail.com


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Watch the video at http://www.youtube.com/watch?v=VIjanhKqVC4 and go vegan. Do it for your health, for nonhuman animals and for the Earth!


To support or undertake animal rights and liberation activism in the Kansas City area, visit Bite Club of KC at http://biteclubkc.wordpress.com/.

Sunday, November 15, 2009

Manifesto for Radical Abolitionism: Total Liberation By Any Means Necessary



By Dr. Steven Best

11/13/09

I.

The nonhuman animal advocacy movement is at a crucial crossroads where truly it is now do or die. In the early 1980s, a new animal rights movement glowed bright with potential; in just a few years, however, the light faded to black as corruption, opportunism, and bureaucracy snuffed out the promise of genuine change. As they evolved, it became increasingly obvious that People for the Ethical Treatment of Animals (PETA) and other groups emulated the Humane Society of the United States (HSUS) to become corporate behemoths and mainstream machines. Increasingly co-opted and compromised, animal rights groups frequently worked with, rather than against, the exploitation industries in order to regulate, not eliminate, the ongoing nonhuman animal holocaust.

In the last decade, for instance, PETA pressured McDonalds, Burger King, and KFC to increase cage size and adopt “less cruel and more profitable” slaughter methods,[1] while HSUS aggressively campaigned for “humane meat” and “cage-free eggs.” These groups ultimately serve corporate exploiters’ interests and champion capitalist principles generally. But whereas PETA began as a grassroots organization in 1980, and continues to defend the Animal Liberation Front (ALF) and to promote veganism, HSUS has been a bureaucratic welfare group since its inception in 1954, it consistently denounces the ALF, and has always capitulated to carnivorous culture as it barely gives support even for vegetarianism.

Lest anyone in either the industry or advocacy camps had any doubts, HSUS President and CEO Wayne Pacelle put them to rest in a sycophantic July 2009 interview on Agritalk radio. Pacelle virtually apologized for being vegan in his private life and assured the flesh, vivisection, hunting, zoo, and circus industries that they had nothing to fear from HSUS, as his goal is to promote “decency and mercy toward animals” and not to close their operations.[2]



II.

In direct response to the wretched reformism and opportunism of bureaucratic “welfarism,” a new movement emerged to reconstruct nonhuman animal advocacy unequivocally as a struggle for animal rights, not “welfare”; for the total abolition of nonhuman animal slavery rather than its regulation; and for veganism, not “humane” animal-derived products of any kind. To a significant degree, the new vegan abolitionist movement has been shaped and defined by the work of Gary Francione, professor of law at Rutgers University. Beginning in the mid-1990s, Francione exposed the duplicity of “new welfarists” who use the term “animal rights” but pursue “welfarist” policies. These policies, Francione argues, are incoherent and dilute the meaning of rights; “welfarism” in any form, he insists, works to the benefit of industries and thus increases, rather than decreases, the demand for animal-derived products; it only aggravates, rather than alleviates, speciesism and the plight of nonhuman animals in horrific systems of exploitation.

Francione tapped and mobilized growing dissatisfaction with corporate reformism and sparked a growing vegan abolitionist movement. More accurately, he revived a vegan movement first created by Donald Watson in 1944, and was sustained by vegan societies such as in the UK and US. These societies maintained Watson’s broad and political vision of veganism not merely as a diet but rather as an ethical and political commitment to the abolition of nonhuman animal exploitation and, indeed, to all systems of oppression.[3] Francione wedded the pacifist ideals of ancient Jainism, Watson’s vegan viewpoint, and the philosophy of animal rights first systematically developed in 1983 by Tom Regan, merging these influences in a new matrix of pacifist vegan abolitionism.

Francione typically speaks as if he invented veganism, and sycophantic followers such as Roger Yates claim that a bona fide “animal rights movement” only began in 2006 with the ascendant influence of Francione’s work.[4] But Francione mostly returned to Watson’s original teachings, albeit often in diluted form that retains the ethical vision linking food choices to moral commitments to oppressed nonhuman animals, but without a consistent political commitment to working against all forms of oppression and exploitation. Abolitionist approaches toward speciesism began within the nineteenth century feminist-antivivisectionists, were deepened in Watson and emerging vegan societies, informed the hunt saboteur movements in the UK from the 1960s to the present, and were advanced in historically momentous ways in 1976 when Ronnie Lee founded the Animal Liberation Front.

While Francione advanced a forceful critique of “welfarism” and took animal rights philosophy to a new level, he has nonetheless proved to be bereft of political vision and incapable of forging a genuine resistance movement that can evolve beyond the marginalized position currently embraced by less than one percent of the human population. In Francione’s religious, tepid, and apolitical rendering, vegan abolitionism remains an elitist, white, Eurocentric consumerist lifestyle easily co-opted by capitalism and dominant ideologies. Moreover, Francione has spawned a cult-like following – “Franciombes” – who parrot his fundamentalist, rigid, bellicose, and Manichean positions; with slavish devotion to their Master and his hostile manner, Franciombes defame his critics in a style more suited to Machiavelli than Jains.

III.

The Guru and his disciples come together in a dance of doctrine and dogma. Like Christian fundamentalists, Francione and his followers believe they possess the Truth while all others struggle in error. As Francione argues there is literally “no alternative,” only chaos and ruin, except for their approach based on obedience to law, peaceful education, and focus on individuals and consumption habits over institutions and productive imperatives stemming from global capitalism. For them, the world is black and white, answers are cut and dry, and complexity is reduced to the Procrustean bed of either/or, rather than enlivened through the dialectical logic of both/and.

According to the pacifist party line, militant direct action (MDA) tactics such as economic sabotage are ALWAYS wrong and NEVER effective. Excusing themselves from the work of analyzing the complexities and unique specific situations, Franciombes fashion a handy a priori “truth” and apply it mechanically to every action that has happened or will happen. Their ignorance of history is matched only by their mental rigidity. For over three decades, in dozens of countries throughout the world, in countless thousands of actions, liberators and saboteurs have freed hundreds of thousands of captive nonhuman animals; permanently shut down numerous breeders, “fur farmers,” and vivisectors; and convinced countless numbers of individuals to find gainful employment in careers other than nonhuman animal exploitation, while inspiring people worldwide to join the animal liberation movement.

In all this, Franciombes see no value or gain and, despite operations closed forever, they can only repeat the baseless claim that all damaged property is rebuilt and all liberated nonhuman animals are “replaced.” This may happen in some cases, but in light of the many operations shut down for good, this clearly is a false claim; even when animals are replaced and property rebuilt and restored, rising insurance costs are enough to weaken and jeopardize the viability of small and moderate operations at least. Whereas dogmatic pacifists hide under the cover of ignorance and denial, corporate exploiters themselves have testified to the effectiveness of ALF actions.[5]

By vilifying sabotage tactics as “violent,” and by conflating attacks on property with assaults on people, Franciombes adopt the reactionary discourse and position of the FBI and the corporate-state-media complex. They needlessly and divisively pit education in opposition to illegal tactics (even open rescues), as if the two tactics were irreconcilably opposed rather than complimentary aspects of a revolutionary process.

Despite some talk of capitalism, commonalities of oppression, and alliance politics, Francione ultimately pushes a simplistic, single-issue “go vegan” approach pitched to a white, affluent, privileged, Western audience, with no intent to engage people of color, working class families, the poor, or China and India – the world’s most populous nations now in rapid transition from maintaining traditional plant-based diets to embracing Western diets rooted in consuming “animal products” including flesh, milk, and eggs.

Francione thereby reinforces the dismal elitist, classist, and racist stigmas attached to activists for nonhuman animals since the beginning of “animal protectionism” in the early nineteenth century, and he further isolates veganism and animal rights from progressive movements and the social mainstream. Unable to articulate a structural theory of oppression, exploitation, and ideological hegemony, and mired in Western dualisms and the construction of false oppositions such as between production/consumption, individual/social, and psychological/institutional, Francione exculpates the logic and global machinery of capitalism to lay the entire burden of blame and responsibility on individual consumers.

Certainly, humans do have agency and need to take responsibility for transforming their personal lives, such as by engaging the ecological and ethical imperative to go vegan. But politically and pedagogically it is also crucial for citizens to recognize the formidable power of the structural forces in their lives and the ways in which sedimented economic and political institutions pose profound obstacles to teaching, learning, and progressive ethical and social change. Psychological and ethical change is a necessary but not a sufficient condition of the large-scale social transformations needed for creating viable democratic and ecological cultures.

Internalizing the capitalist ideology of liberal individualism, this pseudo-abolitionist offers nothing but the most banal and tepid reformism which is no more effective in changing the overall social relations of domination than “welfarism” is in breaking the chains of speciesist oppression. Rather than advancing on Watson’s formulation, Francione offers a regressive and hollow version of a rich ethical political ideal opposed to all forms of exploitation and hierarchy.

IV.

Franciombes eliminate complexity and ambiguity from the social-political picture, and reek of arrogance, dogma, and condescension. They cling to the religious conviction that any approach to veganism, animal rights, or abolitionism other than what Francione has set in stone is false, reactionary, and “welfarist.” They promiscuously deploy the phrase “new welfarist” to discredit others in the movement, much as McCarthyites hurled the epithet of “communist” and post-9/11 patriots terrorize with the discourse of “terrorism” to discredit their opponents as irrational extremists.

Indeed, in McCarthyist fashion, upon receiving alleged death threats from supporters of confrontational or illegal direct action, Francione made reckless accusations and named names of anyone (including avowed pacifists) remotely connected to such a devious terrorist plot. Moreover, Francione routinely brands his opponents as “mad” or “insane,” as if disagreement with his divine teachings were evidence of psychological impairment and oblivious to the normalizing and ableist implications of crude dichotomies of sane/insane and rational/irrational.

Unable to grasp the root causes of hierarchical domination and ecological crisis, blaming individuals over institutions, Francione is hardly positioned to grasp the nature of the problems afflicting other animals and the planet let alone to offer potential solutions and viable tactics. And thus we get nothing beyond the hopelessly vague, liberal pseudo-panacea of “vegan education.” Apparently limited to blogging and podcasting to the choir, Francione & followers are bereft of politics, and, in fact, they lack even the most rudimentary elements of a theory and practice of education – more than a small problem for an approach seeking change through vegan education. Their outlook is utterly delusional in the conviction that veganism is the main vehicle and catalyst for individual enlightenment and, thereby, for social change. These pugilistic pacifists cling to a Christian-like faith that somehow, someday their insular polemics and feeble “education” efforts will transform the heart and soul of humanity and, thereby, change society as a whole. Oblivious to the threshold we are about to cross, they promote slow, incremental change amidst rapid, systemic ecological breakdown.

Incredibly, as global ecological and social crises rapidly mount, Francione ignores the most crucial events of the day – human overpopulation, species extinction crisis, deforestation, global climate change, and the destructive growth imperatives inherent in the capitalist economy. The chaos theory model Franciombes use to buttress their collective hallucination of a “vegan revolution” is far more applicable to the exponential growth of flesh consumption in China and India. For every person who becomes vegan, a thousand flesh-eaters arise in these rapidly industrializing societies and elsewhere such as Brazil and South Africa. The Franciombe concern over “replacement” of liberated nonhuman animals seems to elude them as it applies to their own single-issue approach, which fails to realize that for every vegan convert they celebrate, armies of necrovores are continuously born and raised.

Francione’s approach is complacent, detached from reality, and irrelevant to the massive and complex struggle necessary to forestall biological meltdown and ecological catastrophe. Pacifist lifestyle veganism is another dead-end and groundless hope, totally inadequate to the unprecedented challenge of a planet in crisis. If once progressive, Francione’s approach is now clearly reactionary. It is a pseudo-abolitionist movement, bourgeois lifestyle veganism; it is a one-dimensional, single-issue, Eurocentric, white, elitist, consumerist, capitalist construct that vegans and abolitionists need to shed quickly.

Where Franciombes seek to trademark abolition and revile as mere “welfarism” any vision not their own, this group aims to blow the doors off their cultish theology in order to reinvigorate thinking, restore common sense, situate veganism in its broadest political context, and revitalize possibilities for revolutionary change. Our options are not confined to either the “welfarism” of HSUS or the pseudo-abolitionism and lifestyle veganism of Francione. There are other ways, such as history reveals and the future requires.



V.

We need a far richer and more radical concept of abolitionism that draws from and revitalizes the strength and power of the nineteenth century anti-human slavery movement that erupted in the US (and of course earlier in the UK). Unlike the pale imitation and caricature espoused by Franciombes, the version of abolitionism we champion is far more in tune with the radicalism, pluralism, and alliance politics (imperfect and impermanent as it was) of nineteenth-century abolitionism. But eschewing nostalgia and outmoded political models, this approach also draws from numerous other contemporary theories and political movements. We recognize the need for radical social change and we understand that the fight against speciesism, capitalism, the state, and hierarchy in all forms will be waged on many different fronts simultaneously. We seek to reinvigorate a movement sold-out by corporate opportunists and paralyzed by pacifists who sympathize with the latent “humanity” of oppressors and demonize the militant wing of animal liberation, a perverse inversion of loyalties and misguided sentiments manifested in the Stockholm Syndrome mindset evident in the mindset of fundamentalist pacifists who enjoin activists to respect the humanity of murderous oppressors as they demonize and vilify militant liberationists[6]

We cannot stop the speciesist and corporate war on nonhuman animals and the planet with blogging, leafleting, tabling, and recipe books alone. Capitalism is inherently destructive, and change will never come solely through education and persuasion, nor without a movement more powerful than the agents and institutions of omnicidal destruction. As radical pedagogy theorist Paulo Freire himself insisted – education can only be part of a much broader and multi-pronged movement of resistance, struggle, and change. Thus, like all priorl revolutions, human and nonhuman animals will not win liberation because oppressors suddenly see the light, but rather because enough people become enlightened and learn how to rock the structures of power, to shake them until new social arrangements emerge.

It is not only the content of Francione’s positions we challenge, but also the very form and method of his approach. We cannot progress in the struggle for liberation or hope to be politically relevant unless we abandon Francione’s dualistic, either/or logic for a dialectical both/and logic, one that abandons all bogus dichotomies and false separations. Thus, we need education and agitation, mainstream and militant tactics, peaceful resistance and confrontation and sabotage, and aboveground/legal and underground/illegal means of weakening speciesist capitalism.

We need more, not less, vegan education, of a kind that shatters the enclaves of white privilege in which Franciombes entomb abolitionism and reaches out to the poor, working classes, inner cities, less-industrialized nations, and, crucially, the emerging crisis flashpoints in the burgeoning population giants of China and India. And, despite one of his most persistent and vapid imposed false options, those who work underground to liberate nonhuman animals through raids can and do rescue other animals from “shelters.”

While we support the Animal Liberation Front and the Earth Liberation Front, and defend the importance of economic sabotage, we also recognize that property destruction is only a rear-guard and minor means of resistance that has to yield to a broad social movement. Still, it remains an important – sometimes seemingly the only – means of resistance against the capitalist property system, and merits support as we simultaneously work toward building political alliances on a global scale and in an unprecedentedly broad and inclusive way.

The pluralist and contextualist approach central to our position absorbs the partial value and validity of vegan abolitionism, but without the debilitating dogmatism and disabling rejection of effective tactics simply because they do not conform to an ancient code or utopian ideal that only serves to strengthen oppression and to reassure oppressors they have nothing to fear from an “opposition” movement.[7] It abandons single-issue fetishism and the complacency of class and racial privilege in favor of diversity, solidarity, and bridge-building with those most economically disadvantaged and politically marginalized. Only in this way, can the profound importance of veganism and animal rights be recognized and respected by a social majority; only in alliance with other struggles can its revolutionary potential be realized.

In the consumerist and privatized lifestyle form promoted by Franciombes, however, veganism is the opiate of the people, and Murray Bookchin’s polemic against apolitical “lifestyle anarchism” can be fruitfully applied to the vaporous lifestyle veganism championed by Franciombes and others.[8]

We endorse a form of abolition that (1) defends the use of high-pressure direct action tactics, along with illegal raids, rescues, and sabotage attacks; (2) views capitalism as an inherently irrational, exploitative, and destructive system, and sees the state as a corrupt tool whose function is to advance the economic and military interests of the corporate domination system and to repress opposition to its agenda; (3) has a broad, critical understanding of how different forms of oppression are interrelated, seeing human animal, nonhuman animal, and earth liberation as inseparable projects; and, thus, (4) promotes an anti-capitalist alliance politics with other rights, justice, and liberation movements who share the common goal of dismantling all systems of hierarchical domination and rebuilding societies through decentralization and democratization processes.[9]

VI.

We form this new group out of the need for a radical social approach to veganism and animal rights that transcends bourgeois liberalism; the need for a global Left that renounces speciesism and all other ancient and lingering prejudices and forms of oppression; the need for post-hierarchical worldviews and democratic and ecological societies; and the need for total liberation and revolutionary transformation.

Forget Francione …

We must link the liberation of other animals to human and Earth liberation, and build a revolutionary movement strong enough to vanquish capitalist hegemony and to remake society without the crushing loadstones of anthropocentrism, speciesism, patriarchy, racism, classism, statism, heterosexism, ableism, and every other pernicious form of hierarchical domination. Humanity may not succeed in this endeavor, but it is one that we must undertake. It is no longer the classical choice between “revolution or barbarism,” but now that of revolution or ecological collapse and mass extinction.

We have two goals. First, we aim to expose the fatal flaws in Francione’s approach, and provide a positive alternative to his apolitical, one-dimensional, and single issue form of abolitionism. This approach provides a greater openness, diversity, and flexibility of tactics in contrast to the dogmatic and artificially constrained options Francione leaves open for his extreme pacifist approach. Since this alternative model is richer, multidimensional, and far more political, it opens to an alliance politics with other progressive and radical causes and groups.

And as we promote alliance politics, it is crucial to find ways of building bridges and forming commonalities. And thus our second and quite modest goal is simply to open a space for new forms of thought and struggle that revolve around the ideal of total liberation and a new ethics and politics that transcend humanism – however broadly defined – and encompasses all sentient beings and the natural world. We must first and foremost forge channels of communication to link vegan and nonhuman animal liberation communities with human animal liberation and environmental communities, representing a politics for the 21st century. In this endeavor, we hope to make this site and possible others a rich storehouse of information and a valuable medium for discussion and debate.

We reach out to any and all people from any of these communities to contribute to this crucial endeavor. Clearly, this broad spectrum of thought and politics will not agree on all points, but it is more important to focus on similarities and shared concerns, such as arise from the devastating impact of capitalism on social, sentient, and natural worlds with mutual concerns of peace, justice, equality, democracy, rights, autonomy, and ecology.

To Join Our Extended Facebook Network:

-Do a group search on Facebook for "Radical Abolitionism: Total Liberation by Any Means Necessary" and submit a request to join, or

-Email camille@negotiationisover.com with the subject "Faceboook Radical Abolition Group"

Notes:

--------------------------------------------------------------------------------
[1] For PETA’s approach, see “The Case for Controlled-Atmosphere Killing” ( www.peta.org/cak/).

[2] For a transcript of the interview, see: http://www.cattlenetwork.com/Content.asp?contentid=327066 .

[3] For Watson’s seminal 1944 essay arguing for a broad ethical and political concept of veganism, see: http://www.ukveggie.com/vegan_news/vegan_news_1.pdf .

[4] Roger Yates, “Three Years Young” (http://human-nonhuman.blogspot.com/2008/12/three-years-young.html).

[5] Susan Paris, president of vivisection-industry front group Americans for Medical Progress, for example, admits the ALF has had a large impact on vivisectionists, writing, “Because of terrorist acts by animal activists like Coronado, crucial research projects have been delayed or scrapped. More and more of the scarce dollars available to research are spent on heightened security and higher insurance rates. Promising young scientists are rejecting careers in research. Top-notch researchers are getting out of the field.” Moreover, the August 1993 Report to Congress on Animal Enterprise Terrorism describes the effectiveness of ALF tactics:, “Where the direct, collateral, and indirect effects of incidents such as this are factored together, ALFs professed tactic of economic sabotage can be considered successful, and its objectives, at least towards the victimized facility, fulfilled.” Both quotations cited at: http://www.animalliberationfront.com/ALFront/ALFPrime.htm.

[6] For a vivid and grotesque example of the Stockholm Syndrome and the internalization of the capitalist superego, see Lee Hall’s scurrilous attack on MDA in her self-published screed, Capers in the Churchyard: Animal Rights Advocacy in the Age of Terror (2006). For critical dissection of the multitude of fallacies, errors, and abysmal scholarship informing this pacifist propaganda tract (which one could easily mistake for a political attack from a vivisection industry front group or the FBI), see the essays by Best and Miller listed in note 7. Also see the devastating critiques from UK activists deeply involved in the campaigns Hall distorted and denounced: Steven Best, Jason Miller, Joan Court, Janet Tomlinson, and Lynn Sawyer, “Presence of Malice: UK Activists Vs. Lee Hall” (http://thomaspainescorner.wordpress.com/2009/03/23/presence-of-malice-uk-activists-v-lee-hall/),Alison Banville, “Lee Hall: Unplugged and Unmasked” (http://thomaspainescorner.wordpress.com/2009/09/10/lee-hall-unplugged-and-unmasked/); and Lynn Sawyer, “On the Practice of Pluralism: A Response to Lee Hall and the London Vegan Festival Controversy.”

[7] On the importance of a pluralist and contextualist method, see Steven Best and Jason Miller, “Pacifism or Animals: Which Do You Love More? A Critique of Lee Hall, Friends of Animals, and the Franciombe Effect in the New Abolitionist Movement” (http://thomaspainescorner.wordpress.com/2009/02/07/pacifism-or-animals-which-do-you-love-more/), and “Averting the China Syndrome: Response to Our Critics and the Devotees of Fundamentalist Pacifism” (http://thomaspainescorner.wordpress.com/2009/02/24/averting-the-china-syndrome-response-to-our-critics-and-the-devotees-of-fundamentalist-pacifism/).

[8] See Murray Bookchin, “Social Anarchism or Lifestyle Anarchism: An Unbridgeable Chasm” (http://dwardmac.pitzer.edu/ANARCHIST_ARCHIVES/bookchin/soclife.html).

[9] On alliance politics in a total revolution framework, see the Introduction to Steven Best and Anthony J. Nocella II (eds.), Igniting a Revolution: Voices in Defense of the Earth (2006, AK Press).

Dr. Steve Best is TPC’s Senior Editor of Total Liberation. Associate professor of philosophy at UTEP, award-winning writer, noted speaker, public intellectual, and seasoned activist, Steven Best engages the issues of the day such as animal rights, ecological crisis, biotechnology, liberation politics, terrorism, mass media, globalization, and capitalist domination. Best has published 10 books, over 100 articles and reviews, spoken in over a dozen countries, interviewed with media throughout the world, appeared in numerous documentaries, and was voted by VegNews as one of the nations “25 Most Fascinating Vegetarians.” He has come under fire for his uncompromising advocacy of “total liberation” (humans, animals, and the earth) and has been banned from the UK for the power of his thoughts. From the US to Norway, from Sweden to France, from Germany to South Africa, Best shows what philosophy means in a world in crisis.

Thomas Paine’s Corner wants to periodically email you links to the most recent material and timeless classics available on our diverse and comprehensive site. If you would like to receive them, type “TPC subscription” in the subject line and send your email to willpowerful@hotmail.com

For the latest updates on the animal liberation movement, visit NAALPO at http://www.animalliberationpressoffice.org/

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Watch the video at http://www.youtube.com/watch?v=VIjanhKqVC4 and go vegan. Do it for your health, for nonhuman animals and for the Earth!

To support or undertake animal rights and liberation activism in the Kansas City area, visit Bite Club of KC at http://biteclubkc.wordpress.com/.

Death Park Slaughterer: "We euthanized 312 deer in 3 nights..."

[youtube=http://www.youtube.com/watch?v=_Sf2NSLhb4c]

Watch this video to "take the time to educate yourself on who we [White Buffalo] are and what we do..."

Anthony DeNicola, the deer mass murderer who orchestrated and led the slaughter of 313 deer (the "official" count) in Death Park (fka Shawnee Mission Park) over the course of three nights last week, sent me this missive via email:

From: WBUFFALOINC
Sent: Monday, November 09, 2009 1:41 PM
To: Jason Miller
Subject: Re: DEATH PARK DEER: The latest disturbing developments


Jason,

If I understand correctly you are a self-proclaimed autodidact. If so, please take the time to educate yourself on who we are and what we do, and not follow the misinformation and ignorance that you are regurgitating. We euthanized 312 deer in 3 nights while training law enforcement personnel to be able to continue management in the future in the most humane way possible. There were no crippled deer and all were shot in the brain. The meat processor and State biologist can verify this because they saw every carcass, and they have no reason to lie about their observations. In fact, the State would prefer hunting, so if we had conducted ourselves improperly they would have called us to task to have hunting be the only permitted management option.



Also, please realize that my organization was instrumental in the research that allowed for the registration of GonaCon, the vaccine that was part of your proposed solution. I am conducting 100 surgical sterilization next month in Missouri as part of a suburban deer management program. This is an initiative to come up with an alternative non-lethal solution that can be practical and cost effective in developed environments.

And remember millions of "semi-tame" cats and dogs are euthanized every year.

Tony DeNicola, Ph.D.
www.whitebuffaloinc.org



Probable victim of the Death Park Deer Massacre....

My reply:

From: Jason Miller
Date: Nov 12, 2009 3:29 PM
Subject: Re: DEATH PARK DEER: The latest disturbing developments
To: WBUFFALOINC


Tony,

I will admit that I'm no expert on you, your company, or your "services," but I've done enough homework to know that while you are not the cause, you are an abhorrent symptom of the dominant culture and its obsessions with death, killing, dominating, profiting, "wise use" (my favorite euphemism for abusing nature and nonhuman animals), and satiating human desires at the expense of other sentient beings and the Earth.

In an anarcho-vegan world (which we probably won't see in our lifetime, but if Homo sapiens are to remain extant, humanity will probably be forced to reorganize and evolve into such a sociocultural and economic construct---since we're destroying the planet), you would be tried and severely punished (perhaps executed) for premeditated mass murder of sentient beings.

I have watched the video that Steve Hindi captured of that horribly botched "sharp-shooting" you orchestrated that devolved into chaos, mayhem, and the shooters resorting to suffocating deer with plastic bags over their heads. God only knows what Hindi had captured on the confiscated cameras which you or the rangers wiped clean. And God only knows what happened out there in Death Park. It took the FBI, the JOCO Sheriff Department, city police, the park police, and a ridiculous restraining order, but they managed to keep me out of the areas where you were baiting and preparing for the democide. Otherwise, you can bet I would've had you on "candid camera." One day someone will capture you on film and shut you down.

I saw the photos, have spoken to activists and have read accounts of the helicopter massacre of Axis deer you perpetrated at Pt. Reyes.

And gunning down 313 deer in 3 nights at Death Park? That's a bloodbath. What'd you use? Uzi's?

I've read of your butchery you call sterilization (saw a photo of you with a scalpel in one hand and a deer ovary in the other), which by the way is NOT a nonlethal means of deer overpopulation control I support. Your sterilization and IC projects are merely vehicles for you to maintain your tax-exempt status. You aren't pulling the wool over my eyes.

[youtube=http://www.youtube.com/watch?v=O89KlVzqxDs]

GonaCon is NOT the IC that we proposed in our nonlethal plan. We suggested the use of PZP, which Jay Kirkpatrick has been studying for years---and as he states, "It works. It works WELL." We ultimately began demanding (we learned early on there was no point in "asking") that JCPRD/KDWP use GonaCon since it had recently been approved for use by the EPA, though even without that approval they could have gotten a permit to use either drug for research purposes---an ideal scenario for our suburban family park had they used Anthony Marr's DAA to "remove" the "excess" deer instead of paying you to shoot them in the face and splatter their brains on the ground.

GonaCon would have been developed and approved with or without your organization. Besides, I see the world in shades of gray. Polemics and hyperbole aside, I recognize that you are not "all bad" and that you have made some contributions to wildlife. But make no mistake about the fact that I also realize that your ruthless barbarism cloaked by your intellect and professionalism far outweigh any good you've done for nonhuman animals.

And to call shooting another living, sentient being in the head "euthanasia" is a criminal abuse of language. At the end of your missive to me, you reference the millions of domestic companion animals whom are euthanized each year (a practice which I utterly abhor---I have several rescue animals in my family and make regular donations to no-kill shelters). As malevolent a practice as that is (Nathan Winograd has crafted a brilliant plan to implement nationwide no-kill shelters), even animal shelters generally euthanize with drugs. But then again, I suppose bullets are cheaper.

I recognize that state conservation agencies like the KDWP are all about killing too, though for slightly different reasons than you. I'm all too familiar with the complex social, cultural, economic, and political dynamics that enable the 15 million or so US hunters and "conservationists" like Lloyd Fox to maintain their self-appointed place as "guardians of over-populated species" and of "biodiversity."

As with most forms of nonhuman animal exploitation and slaughter, it comes down to human monetary gain, "tradition," comfort, pleasure or convenience---with an utter disregard for sentience and for the growing body of cognitive ethology studies showing that the individuals that people like you and hunters wantonly massacre lead relatively rich intellectual, emotional, and social lives. It takes a souless person, Tony, to reify or objectify thinking, feeling individuals to the extent that you can eradicate them like a flea infestation, murdering them, tearing apart families, and leaving fawns motherless before they're self-sufficient.

And for you to present yourself as the only alternative to their blood-sport is both mendacious and representative of a false dichotomy. Like you, Tony, I'm a smart, educated man. So don't insult my intelligence by suggesting that it isn't possible to utilize a variety of nonlethal means to manage human-caused over-populations of wildlife. In this specific instance, we had Anthony Marr, In Defense of Animals, and thousands of grass roots activists around the world poised to pour their time, money, brainpower, and labor into creatively implementing a comprehensive nonlethal deer management plan in Death Park. JCPRD and KDWP let the deer overpopulation problem spiral out of control for several years and then simply marched in lock-step with the prevailing culture of death, anthropocentrism, and speciesism by paying you handsomely to slaughter our precious deer and by authorizing a bow hunt, which won't happen if my group has anything to say about it. You and your butchers have already plowed enough deer six feet under.

You, sir, are an abomination from a moral standpoint. And practically speaking, your're a dinosaur----a vestigial remnant of a culture of death that's gasping its last, choking on the noxious fumes of its own excrement. We've fouled our own nest to the extent that we, as a collective species, are drowning in our own effluent.

Meanwhile, empathy deficient bullies like you surf the wave of humanity's peak as "lords and masters" of the Earth. Be careful, Tony.

When Mother Nature reaches out and bitch slaps us (Homo rapiens), that wave will hurl you face-first into the craggy rocks hugging the shore-line and you and your pitiless cohorts are going to find yourselves mangled beyond recognition.

Regards,

Jason Miller
Senior Editor and Founder of Thomas Paine's Corner
Press Officer for the North American Animal Liberation Press Office
Founder of Bite Club of KC


More on Anthony DeNicola aka Dr. Death:

http://www.sharkonline.org/?P=0000000431

http://www.all-creatures.org/cash/cc2007-w-what.html

Watch the video at http://www.youtube.com/watch?v=VIjanhKqVC4 and go vegan. Do it for your health, for nonhuman animals and for the Earth!

To support or undertake animal rights and liberation activism in the Kansas City area, visit Bite Club of KC at http://biteclubkc.wordpress.com/.

Thursday, November 12, 2009

The CNN.com “Blogger Bunch” Discussion: Animal Liberation v. Vivisection



by Camille Marino

November 12, 2009

Simulposted with Negotiation Is Over

In lieu of the scientific debate that the vivisection community has consistently and adamantly refused to engage in, CNN.com aired a discussion focusing on animal liberation v. animal experimentation on November 11, 2009. Interestingly, neither J. David Jentsch nor Dario Ringach chose to appear, confirming that they have no desire to discuss their atrocities with a mainstream audience. It is obvious from this "Blogger Bunch" forum, however, why one-sided propaganda campaigns are embraced by UCLA Pro-Torture.

Click HERE to watch...

The panel included:

While there were no actual opening statements, arguments, or rebuttals, Michael Conn's comments were the most problematic and deceitful. If one were to award points for evading subject matter and long-winded factually-deficient diatribes, then, without question, Conn would be the uncontested winner. Tom Holder adhered to his standard industry lines which have already been addressed here. And, while Dr. Ray Greek and Peter Young attempted to cultivate a factual debate about issues, unfortunately, their adversaries were unwilling or unable to do so.



Some Major Issues

1) The first questions posed: (1) why do "researchers" experiment on nonhuman animals who react differently than humans? and (2) why are the same cruel experiments continuously repeatedly? I suspect that they are playing the law of averages, waiting for an isolated result that will provide fraudulent data. But I guess I'll never know the answer for sure because...

Michael Conn -- reminiscent of Sarah Palin -- decided he didn't like those questions. He decided to speak about something else entirely: If you do not have polio or if you have ever taken a drug, then you have benefited from vivisection. He proceeded on an insufferable and irrelevant tangent about how "you owe a debt to animal research" if you have ever used a pediatrician, veterinarian, pregnancy test, vaccine, or had a stroke. Constructing his strawman argument, Vivisector Conn essentially confirmed what we already knew -- that nonhuman animals were tortured with ruthless efficiency and packaged for profit in every perverse way imaginable. But he wholly evaded the real issue of whether or not those sadistic experiments were valid. Fortunately, there was a scientist on the panel...

Dr. Greek, a physician, spoke of the fact that drugs react differently in nonhuman animals than they do in people. "Animals simply cannot predict human response and, yet, that is exactly how people who earn their livlihood from using animals sell that animal use to society and that's just fraud, plain and simple... Of course you can grow things using animal eggs, etc. But that's not the issue. The issue is whether they predict human response and they just don't."

[caption id="" align="aligncenter" width="450" caption="This 5-year-old male Rhesus macaque, known as Frak, is part of a U. study to test a neurally activated prosthetic arm. After the study, Frak is to live out his days in a primate sanctuary. Frak is among several research animals an animal-rights group alleges are being mistreated in violation of federal law at the U. following an eight-month undercover investigation. (Photo courtesy of the University of Utah)"][/caption]

2) Tom Holder -- he wants people to believe that "conditions in labs are spectacularly improved" from the fifties and sixties. And, as always, Holder advances an image of well-cared for and nurtured animals in a comfortable laboratory environment, he refuses to acknowledge that these victims are imprisoned and terrorized regularly. They are tortured, drugged, mutilated, and murdered at the hands of sociopaths in white lab coats. Yet Holder concludes that if you are against "animal research" then you are against "animal health and human health".

Peter Young cites an investigation into animal abuse at the University of Utah which was in the news as the debate aired, November 11, 2009. "Dr. Conn and Mr. Holder are lying to you. These pictures you see are not outdated. Every single time anyone cracks that veil of secrecy and goes into a lab they come out with horrific images every single time... EVERY SINGLE TIME." The Salt Lake City Tribune reports the following:


"PETA leaders contend their evidence reveals "flagrant disregard" for the animals' well-being and violations have become "business as usual" at the U.


"The ongoing lack of veterinary care means that animals who were already doomed to live and die in laboratories are suffering much more than they have to," said Kathy Guillermo, PETA's vice president over laboratory investigations.


The group plans to release video images it says show mice dead from neglect, dying mice bloated with ulcerated tumors, rabbits and cats with surgically implanted devices on their heads and spines, and U. lab staff, their faces blurred, casually describing deplorable conditions for the research animals.


"Betcha if you squeezed that, that would pop," a lab worker says, holding up a mouse with a bulging abdomen to the camera.


"How would you like to be sitting in a little square box with half your skin missing and your eyeball hanging out for a week, just shivering in trauma?" another mouse-lab worker says."





3) Michael Conn then says "the U.S. government does not tolerate bad actors." He also has the audacity to make the statement that the USDA overseas animal experimentation, therefore, ethical, well-trained professionals provide the utmost care ensuring humane treatment. But USDA Inspector Dr. Isis Johnson adamantly disagrees with the vivisector and discusses the futility of the Federal Animal Welfare Act. The following is an excerpt from Matt Rossell's Letter to the Editor of "The Scientist":

"Conn maintains that diligent inspections were conducted by USDA and other internal oversight committees. Compare Conn’s claim with the fact that the USDA inspector at the time, Dr. Isis Johnson Brown, was by my side at a press conference, having quit in frustration after her supervisors at the USDA failed to support her efforts to enforce the minimal requirements of the Animal Welfare Act. Every news agency in Portland was on hand, and the following is part of what she had to say:



“While working for the United States Department of Agriculture as the inspector in Oregon for the Federal Animal Welfare Act, I was dedicated to providing the animals the protections, minimal as they are, that are stipulated by law. This is no easy task. As Oregon’s only inspector, I was responsible for the oversight of over 120 facilities throughout the state. I barely had time to visit each facility as required, which for some facilities was no more than once every three years. If that wasn’t enough, I soon found out that my own supervisors were working against me at every turn. The research institutions I visited, including the Oregon Primate Center, were not happy to see me coming once they realized that I was going to hold them to the law. This reaction I expected. What was surprising to me was my own supervisors were disappointed and unsupportive of my efforts to simply enforce the bare minimum standards in the Code of Federal Regulations. The USDA has a good ol’ boy relationship with the research industry and the laws are nothing more than smoke and mirrors. More than once, I was instructed by a supervisor to make a personal list of violations of the law, cut that list in half, and then cut that list in half again before writing up my inspection reports. My willingness to uphold the law during my site visits at the Primate Center led to me being “retrained” several times by higher-ups in the USDA.Understand that the laws I was attempting to enforce require no more than minimum standards— food and water, shelter from the elements, a clean cage that protects from injury and “adequate” veterinary care— that’s about it. At the Primate Center, the attending veterinarian tried to march me through as fast as he could. Only when I specifically asked to see a husbandry task, like cage washing, would he grudgingly show me. I would spot check records on paper but for the most part, I had to take the attending veterinarian on his word about procedures and veterinary care.”

Simply revealing the truth was what caused the “public relations nightmare” Conn describes as being so difficult for the primate center to deal with."


4) Dr. Ray Greek challenges Michael Conn to a debate: "I've offered to debate Drs. Ringach and Jentsch many times; they've always turned me down. The animal experimentation community does not want an open dialogue on this, they want to propagandize to the general public. Michael, if you're so convinced that you're right on this issue, let's have a public debate." But, whereas Jentsch and Ringach have refused the challenge, Michael Conn ended the discussion as he began it -- by evading Dr. Greek's offer and, instead, giving a literary critique of one of his books.


FOR THE RECORD, DR. GREEK CHALLENGED THE VIVISECTION COMMUNITY TO A SCIENTIFIC DEBATE TWO MORE TIMES IN THE LAST 24 HOURS, AND NOT ONE "RESEARCHER" IS WILLING TO DEFEND THE MERIT OF ANIMAL MUTILATION IN A PUBLIC FORUM.

Camille Marino, TPC’s Editor of Vegan Agitation, is an animal liberationist, an extraordinary agitator and activist, and is the founder and editor of Negotiation is Over. In her words, “It’s time to stop waving signs at cars or trying to enlighten the apathetic. The fight for the rights of non-human people is urgent and requires us to act outside the box.”

Thomas Paine’s Corner wants to periodically email you links to the most recent material and timeless classics available on our diverse and comprehensive site. If you would like to receive them, type “TPC subscription” in the subject line and send your email to willpowerful@hotmail.com

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To support or undertake animal rights and liberation activism in the Kansas City area, visit Bite Club of KC at http://biteclubkc.wordpress.com/.

'Moral obligation is as extensive as the power to feel'



"Man's treatment of his fellow-men, and especially his conduct toward the forms of life differing anatomically from him, are such as to stamp him as being anything but an ideal animal—anywhere outside the psychologies of brigands, at any rate."

The New Ethics

By J. Howard Moore

London, 1907

The inhabitants of the earth are bound to each other by the ties and obligations of a common kinship. Man is simply one of a series of sentients, differing in degree, but not in kind, from the beings below, above, and around him. The Great Law—ACT TOWARD OTHERS AS YOU WOULD ACT TOWARD A PART OF YOUR OWN SELF—is a law not applicable to Aryans only, but to all men; and not to men only, but to all beings. There is the same obligation to act toward a German, a Japanese, or a Filipino, as one acts toward a part of his own organism, as there is to act in this way toward Americans or Englishmen; and, furthermore, there is the same reason for acting in this manner toward horses, cats, dogs, birds, fishes, as there is in acting so toward men. Restricting the application of this all-inclusive injunction to the human species is a practice dictated solely by human selfishness and provincialism. The restriction is made, not because we are logical, but because we are diminutive.

How would it be for some other distinct group of the inhabitants of a world, to cut themselves off ethically from the rest, observing in their conduct toward each other THE GREAT LAW of social propriety, but ignoring this law in their conduct toward others, and acting toward all others, although these others were like them in every essential respect, as if they were without any of the ordinary rights and sensibilities of a common consciousness? Is it probable that men would have any difficulty in seeing clearly the untenableness of such an attitude? And yet it would be just as logical for any other group of animals to do this as it is for men to do it. The philosophies of this world have all been framed by, and from the standpoint of, a single species, and they are still managed and maintained in the interests of this species. What insects! The breadth of human sympathy and understanding is the catholicity of katydids who never see beyond the hedgerows that bound the little meadow in which they sing their lives away.



Moral practice and understanding are everywhere tribal and antagonistic. They have been inherited, not reasoned out. They have been handed along to us, not generated by us. They have come about as a result of the militant condition of things in the midst of which and in conformity with which life has been developed on the earth.

The ideal conception of social obligation is bigger than family and friends, bigger than the city and state in which one happens to be born and raised, bigger than species, bigger even than the particular world of which one is a tenant. There are no aliens anywhere, not even in hell, to the being who is as big morally as he ought to be—only brothers. The universal heart goes out in tenderness beyond all boundaries of form and color and architecture and accident of birth—into every place where quivers a living soul. The Great Law is for the healing and consolation of all. Moral obligation is as extensive as the power to feel. […]

Man has defined himself as the "paragon of creation."

This is an overestimate. Man is no more a model animal than the universe is a model universe. They are both of them very immodel, as every one must know who has powers of understanding exceeding those of the infant.

Man is a bigot, and in his conception of himself and in his estimate of the relative importance of himself and others, he is true to the weaknesses of his kind. But, omitting altogether the question of whether man is the masterpiece of the universe or not, we may affirm with perfect confidence, and without fear of contradiction, that if man is the paragon of the universe, the universe has no cause for dry eyes.

Man's treatment of his fellow-men, and especially his conduct toward the forms of life differing anatomically from him, are such as to stamp him as being anything but an ideal animal—anywhere outside the psychologies of brigands, at any rate.

Human beings have been sufficiently enterprising and sufficiently devoted to each other to evolve into the master of the earth; but instead of recognizing their responsibilities and converting themselves into preceptors for the vanquished races, as an ideal race would have done, they have become the butchers of the universe. Instead of becoming the models and schoolmasters of the world in which they have outstripped, and striving to improve the faulty natures, and guide the wayward feet of those by means of whom they have been hoisted into distinction, they have become colossal pedants, proclaiming themselves the pets and specials of creation, and teaching each other that other races are mere things to furnish pasture and pastime for them. They preach that it is the ideal relation of associated beings for each to act toward the others in the way in which he himself would like to have others act toward him. This ideal of social rectitude was discovered two or three thousand years ago, and has been taught by the sages of the species ever since. But in the application of this rule human beings restrict it hypocritically to the members of their own species. No nonhuman is innocent enough, or is sufficiently sensitive, intelligent, or beautiful, to be exempt from the most frightful wrongs, if by these wrongs human comfort, curiosity, or pastime are in any way whatever catered to. Our own happiness, and that of our species, are assumed to be so pre-eminent that we sacrifice without hesitancy the most sacred interests of others, in order that our own may be carefully provided for. Even for a tooth or a feather to wear on human vanity, forests are silenced and communities littered with the dead and dying. Beautiful beings that fill the groves with song and juvenility are compelled to sprawl lifeless and disheveled on the heads of unconscionable sillies. […]

Look at the scenes to be met with in our great cities! They are sufficient to horrify any being susceptible enough to the sufferings of others to be rated as one-fifth civilized. An army of butchers standing in blood ankle-deep and plunging great knives into writhing, shrieking living beings; helpless swine swinging by their hinders with their blood gushing from their slashed jugulars; unsuspecting oxen with trustful eyes looking up at the deadly pole-ax, and a moment later lying aquiver under its relentless thud; an atmosphere in perpetual churn with the groans and screams of the dying; streets thronged with unprocessioned funerals; dead bodies dangling from sale hooks or sprawling on chopping blocks; men and women going about praying and preaching, and sitting down two or three times a day and pouncing on the uncoffined remains of some poor creature cut down for them by the callous hands of hired cutthroats—such are the sights in all our streets and stockyards, and such are the crimes inflicted day after day by Christian cannibals on the defenseless dumb ones of this world.

Oh this killing, killing, killing—this awful, never-stopping, never-ending, worldwide butchery! What a world! "Ideal"?—and "perfect"?—and "all-wise"? Certainly—to tigers, and highwaymen, and people who are sound asleep; but to everybody else it is simply monstrous.

We are nothing but a lot of ferocious humbugs—that is the long and the short of it—leading lives all the way from a tenth to two-thirds decent in our conduct towards our fellow men, but almost absolutely savage in our treatment of not-men. A being who can look without weeping on the heart-rending facts that fill the cities of our so-called civilization has a psychology granitic enough to gaze unmoved on a hellful of roasting souls.

The Chicago stockyards alone grind up annually 4,500,000 sheep, 5,500,000 cattle, 450,000 calves, and 10,000,000 hogs-20,500,000 living beings a year, or an average of over 100 a minute during every ten-hour working day!

What a mill! Just think of it! You who find it hard to realize vividly, and who stand blank and unconcerned in the presence of horrors that ought to make your very viscera crawl, and the very stones at your feet rise up, just remember, as you go about your daily duties, wherever you are and whatever you may be doing, that every time the clock strikes, 6,500 innocent, intelligent, and highly sensitive beings have had their heads smashed with an axe, and their throats lunged through, and have struggled, and shuddered, and seen the world vanish from their eyes, here in these godless charnels. And remember, too, that this appalling carnage goes on, and on, and on, day after day, month after month, year after year.

"What for"? Why, bless your life! In order that men and women may pray for mercy, and preach the Golden Rule, and deplore injustice, with their bellies full of blood!

I would like to retain respect for the religion of my boyhood, but when I see that religion look with indifference, and even levity, upon a hemorrhage wide as the continents, and horrible even to "heathens"—not only wink at it, but apologize for it, and even belittle those few emancipated souls who are trying to stop it—I can but feel that such a faith has no just claims on the allegiance of thinking men. "Does it not shame you," cried "pagan" Plutarch away in the dawning, "to mingle blood and murder with Nature's beneficent fruits? Other carnivora you call savage and ferocious—lions, tigers, and serpents—yet you yourselves come behind them in no species of barbarity." Men and women who hold shares in the responsibility for the common crimes of our civilization would do better to stop giving money for missionaries and begin on themselves; for they commit every day of their lives greater crimes and more of them than the so-called heathens they are trying to "convert" ever dream of. The gods pity this world if we have got to go on for ever as we have in the past—a globeful of lip-virtuous felons!

It has been claimed that man cannot be a consistent humanitarian, because it is necessary for him to exploit others in various ways in order to provide for his own needs and desires.

This is the most common objection. ... It is the most common because it is the most selfish. So prominent is egoism in human psychology, and in the philosophies that have sprung from that psychology, that the most natural and convincing objections to any proposition are those prompted by and appealing to the selfish instincts. The question that arises in the mind of the ordinary man when a change in the arrangements of the world is suggested to him is not what will be the effect of the change on the universe, but what will be its effect on him—on that remarkable atom of the universe so zealously partitioned off from the rest of his own skin. Man has been so long accustomed to the undisputed privilege of spoliation, and has so long and so brilliantly imagined himself to be all there is in the world, that a proposition denying this privilege, however fair the proposition may be from an impartial point of view, is promptly classified as the allegation of a zany, and is supposed to be conclusively disposed of when it is shown to be capable of interfering with human convenience or pleasure.

Watch the video at http://www.youtube.com/watch?v=VIjanhKqVC4 and go vegan. Do it for your health, for nonhuman animals and for the Earth!

To support or undertake animal rights and liberation activism in the Kansas City area, visit Bite Club of KC at http://biteclubkc.wordpress.com/.

Spin is not the same as a debate

protest

By Ray Greek MD

November 10, 2009

Simulposted with Negotiation is Over

Dr. Dario Ringach has posted an essay titled “Opponents of animal research should get their facts right” on the Speaking of Research website. In his essay Dr. Ringach creates the illusion that 30,000 scientists support using animals in research and that the only people opposing such use are misanthropic nonscientists. There are several falsehoods in his essay.



1. A vast majority of the scientific community does not see animal models as predictive for humans. The pharmaceutical industry as a whole is working to find predictive tests as animals have not been and even the National Cancer Institute has said society has lost cures for cancer because of misleading effects in mice. The people who support animal use regardless of efficacy are those who pay their mortgages with the proceeds from the enterprise. Upton Sinclair in his book I, Candidate for Governor: And How I Got Licked (1935) said “It is difficult to get a man to understand something when his salary depends upon his not understanding it.”

2. Dr. Ringach uses the usual bait and switch technique of confusing basic research with predictive research. Society is uncomfortable with using animals in research but tolerates it because they have been told, by those who use animals, that cures will be forthcoming. When society asks, “Where are the cures?” the researchers respond that the research they are doing is basic research which is not goal oriented and hence was never supposed to lead to cures. They are pursuing knowledge for knowledge sake and maybe that knowledge will someday lead to cures but maybe it will not. This rhetoric is necessary, as numerous scientific studies have proven beyond doubt that animals cannot be used to predict human response to drugs or disease. However, society will only allow animals such as monkeys and chimpanzees to be used in research if they believe that such animals are surrogate humans and can be used to predict human response. The basic researcher’s dishonesty tells us mush about their priorities.

3. Dr. Ringach uses the fallacy known as argumentum ad verecundiam (appeal to authority) and lists supposed historical examples he claims society has only because of using animals in science. Neither of these things is science. One is a fallacy hence should alert the reader to the strength of Dr. Ringach’s argument and the other is unverifiable without extreme effort on the reader’s part. No reader is going to exert that kind of extreme effort so Ringach is safe in making his case.

I could continue to point out the flaws in Dr. Ringach’s essay specifically but have done this in general in a book authored by Niall Shanks and myself, Animal Models in Light of Evolution. However, there is another way to allow society to judge for themselves who is right on this issue. Hubert H. Humphrey said, “The right to be heard does not include the right to be taken seriously.” Facts matter more than rhetoric. Society needs to know the facts and understand this issue because lives depend upon the outcome. With that in mind, I have on numerous occasions asked Dr. Ringach and his colleague at UCLA, Dr. Jentsch, to debate this issue in a public forum on the UCLA campus. They have declined. (Although I hear they are trying to arrange a panel discussion with nonscientists, who know nothing about the issue, or scientists who more or less agree with them. Perhaps they hope that by having such a fiasco they can claim they have honestly debated the issue.)

Sometimes researchers present a sweat-drenched fear of public debate because of threats to their life. The fact is, I have probably had as many if not more threats to my life as any of them have. (A little publicized fact.) What they really fear is public exposure to the facts. Furthermore, this excuse does not play when the forum for the debate is a college campus complete with security and metal detectors. If the researcher is as scared as many suggest he is then he should not be walking around campus or driving to the store but rather staying at home 24/7. Clearly this excuse has more to do with not wanting the facts exposed to the light of public debate than actual rational fear.

Hubert H. Humphrey also said, “Freedom is hammered out on the anvil of discussion, dissent, and debate.” I agree. If researchers like Ringach want society to believe their rhetoric then let them engage in a time honored American tradition and debate the science behind their claim that animals are predictive for humans. I am still available.

Ray Greek MD
President,
Americans For Medical Advancement

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“Researchers” Panic When They Are Exposed



November 9, 2009 — Negotiation Is Over

NIO Editorial Note: It is not animal rights activists that vivisectors fear, it is exposure. To illustrate this indisputable fact, the Star Tribune published the following report in response to a post on NIO last week, Pro-Vivisection Activism: Promoting Violence Against Animals

Simulposted with The Star Tribune: Group targets U animal scientist (by Jim Spencer)

The school raised security around one of its researchers after an animal activist group singled him out on its website.

University of Minnesota police have increased patrols near the home of a Medical School animal researcher after a posting on an animal activist website displayed his name and photograph and noted that “… we should not be surprised when the unconscionable violence inflicted upon animals is justifiably visited upon their tormentors.”

The Internet posting went up late last week on the website NegotiationIsOver.com in reaction to a Star Tribune story about a multimillion-dollar national campaign by biomedical researchers, including U Prof. Dick Bianco, to increase lagging support for medical and scientific tests using animals.



“The university police are patrolling around my house now,” said Bianco, an associate professor of surgery and director of experimental surgery. “The FBI is involved to assess the threat.”

FBI spokesman E.K. Wilson said: “I can’t confirm or deny an investigation. But we have talked to Professor Bianco and received his information. We are reviewing and assessing it and coordinating with the University of Minnesota Police Department.”

Greg Hestness, the U’s chief of police, said the school has invested in security measures for staff and facilities “since prior attacks” at the university seven years ago.

Animal activist Camille Marino wrote the article and published Bianco’s photo and contact information on NegotiationIsOver.com. “These abusers need to understand that their unethical behaviors entail tangible consequences,” she wrote.

Marino said Monday that the FBI has not contacted her.

Marino said she had “no expectation” of what people reading the website should do to Bianco or Frankie Trull, who directs the Research Saves campaign for the Foundation for Biomedical Research. On the website, Marino wrote that “my activism is wholly above-ground and, therefore, I would never encourage any activity that is illegal or otherwise questionable.”

In an interview, she said: “I believe there is a moral obligation to prevent violence against innocent beings, whether they are animals or humans. If violence will prevent that, it would be justified.”

Concern over such statements arises from recent violent attacks on researchers by extreme animal activists. Scientists in California have had cars bombed, property set afire and family members harassed.

Bianco called the language of Marino’s essay “right on the edge.” “It borders on inciting people to violence,” he said.

Bianco, who plays an active part in the animal research campaign and invites high school students to his lab to see how he conducts research, has received anonymous death threats in the past. His office and lab include panic switches that set off an alarm in the U’s police headquarters.

Bianco said he will be careful in the coming weeks. “This is as bad as I’ve heard it,” he said of the website posting. “It doesn’t hurt to be safe.”

Camille Marino, TPC’s Editor of Vegan Agitation, is an animal liberationist, an extraordinary agitator and activist, and is the founder and editor of Negotiation is Over. In her words, “It’s time to stop waving signs at cars or trying to enlighten the apathetic. The fight for the rights of non-human people is urgent and requires us to act outside the box.”

Thomas Paine’s Corner wants to periodically email you links to the most recent material and timeless classics available on our diverse and comprehensive site. If you would like to receive them, type “TPC subscription” in the subject line and send your email to willpowerful@hotmail.com

For the latest updates on the animal liberation movement, visit NAALPO at http://www.animalliberationpressoffice.org/

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Watch the video at http://www.youtube.com/watch?v=VIjanhKqVC4 and go vegan. Do it for your health, for nonhuman animals and for the Earth!

To support or undertake animal rights and liberation activism in the Kansas City area, visit Bite Club of KC at http://biteclubkc.wordpress.com/.

.

Sunday, November 08, 2009

Who Owns Ya, Baby?



By Vi Ransel

10/28/09

Corporations are "inhuman entities" (Jon Faulkner) whose single, and legally mandated purpose, is to turn the Earth, and all its resources, including human resources, into profit for its shareholders – as long as they stay within the law (that they have written). Ask Milton Friedman.

And when human beings surround themselves with the mantle of these entities, 3-pound cheeseburger in hand as they talk into a Blue Tooth while driving an SUV; when human beings are owned by them by reason of debt for resin gnomes made in China, for McMansions made of pressed sawdust patties, for education that mis-educates, for healthcare/insurance that "lives" off the diabetes, heart disease, obesity and cancers created by the producers of food-like products polluted with the same poisonous organophosphates developed to gas soldiers in World War I and refined for use on Jews in World War II and mainline its media like junkies; when human beings prostrate themselves before these entities, willing to call the choice from among thousands of shiny, branded commodities freedom, they trade their identity, their soul, their "selves" for these poisonous, quality-less "products," which are nothing more than a means to relieve them of the money they received for the work of creating all the wealth that made the production of those tawdry trinkets possible in the first place.



Because industrial/manufacturing corporations wanted cheaper labor costs, they shipped US manufacturing out of the country in order to raise their profits. Now American workers, whose jobs they've downsized, outsourced, and contracted-out, no longer have the money to buy what those corporations have manufactured offshore. The finance corporations rode to their fellow corporations' rescue by stepping in with debt in the form of a plastic I.O.U. card/slave chain to be waved whenever the purchase of those resin gnomes, sawdust homes, mis-education, poisonous food-like products, gas for SUVs, electronic distractions or healthcare is desired. The Treadmill of Endless Purchase, itself a church, goes on. The offshored manufacturing corporations are paid by the finance corporations who hold our I.O.U.s and we continue to ride the destinationless merry-go-round of debt slavery with an occasional stop by an ever-increasing number of us in Poverty Land.

The less individual thought, the less knowledge available, the more profit created. The more we THINK about a purchase, the less likely we are to make it, and the more time we might use to think about who's in charge here, the majority of the American people or just the few behind the corporate cloaking device. And besides, if you don't use your time to think, you can use it to by more stuff. And buying stuff is more fun than participatory democracy. Ignorance is easier than thinking. And, no, "we" can't have thinking.

Knowledge is dangerous. Knowledge creates doubt. Knowledge is power. That's why we're not allowed to have it. That's why it's missing in our mis-education and corporate "entertainews." That's why it was illegal to teach slaves to read. That's what pissed off the Church about the printing press. And that's why knowledge (of good and evil) was given the rap of original sin.

The less you know, the more of everything the Rich or the Church - or insert your choice of tyrant here - gets to keep without your even questioning it. You have no information on which to base a question. All you have is what's fed to you by the corporations who own 80% of the media. And they have answered all the questions that need to be asked, in their opinion, that is. That's the way things are, the way they were and the way they always will be. I learned that in catechism. Or was that "God always was, always will be and always remains the same?" Or perhaps, TINA - There is no alternative. Ask Margaret Thatcher. Or corporate capitalism is the logical and benevolent end of history. Ask Francis Fukiyama. Or, the common people don't need to know nuthin'. We'll tell them what they think. Leo Strauss.

When we willingly surrender our identity, our free will, our ability to make meaningful choices, we become truly one of the herd, a follower allowed only the facade of choice. The choices that matter will be made FOR us. What a relief. Thinking is hard work. Morality is too much responsibility. Drink the Kool-Aid. Swallow the pill. Shut your eyes. Relax into the waterboard of consumerism’s faux-individuality, based entirely on repetitive and addictive choices from among thousands of meaningless choices proffered by the masters behind the corporate curtain, whose only actual product is slavery, both mental and financial.

Vi Ransel, TPC’s Senior Editor of Anti-Capitalism, is a researcher and poet of exceptional caliber. Very little is known about her.

Thomas Paine’s Corner wants to periodically email you links to the most recent material and timeless classics available on our diverse and comprehensive site. If you would like to receive them, type “TPC subscription” in the subject line and send your email to willpowerful@hotmail.com

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Pro-Vivisection Activism: Promoting Violence Against Animals



“In still a further sign of desperation, vivisectionists have also erected billboards claiming the Los Angeles populace is free of, get this, leprosy, because of animal experimentation. There were 91 cases of leprosy, or Hansen’s Disease, in the entire United States in 2000; treatment has been effective since at least the 1940’s, with new drug regimens in place to counter resistance to the causative bacterium since the 1980’s. Implying that the continued killing of animals in the 21st century is a “necessary evil” to prevent leprosy is just another attempt to keep UCLA rolling in research grant money, most of it taxpayer funds wasted on addicting non-human primates to methamphetamines and other utterly ridiculous, useless and cruel experiments.”

November 5, 2009 — Negotiation Is Over

by Camille Marino

According to an article published on Wednesday, November 4, in the Star Tribune, a decline in public support for sadistic animal experimentation has prompted an aggressive $1 million propaganda campaign by the Foundation for Biomedical Research.

Sinking equally as low as UCLA Pro-Test did with their full-page advertisement in the L.A. Times, 15 billboards in the Twin Cities employ empty rhetoric bereft of any scientific merit in an attempt to mislead the public:

“Ever had leprosy? Thanks to animal research, you won’t.“

The North American Animal Liberation Press Office (NAALPO) recently addressed this nonsensical claim:

“In still a further sign of desperation, vivisectionists have also erected billboards claiming the Los Angeles populace is free of, get this, leprosy, because of animal experimentation. There were 91 cases of leprosy, or Hansen’s Disease, in the entire United States in 2000; treatment has been effective since at least the 1940’s, with new drug regimens in place to counter resistance to the causative bacterium since the 1980’s. Implying that the continued killing of animals in the 21st century is a “necessary evil” to prevent leprosy is just another attempt to keep UCLA rolling in research grant money, most of it taxpayer funds wasted on addicting non-human primates to methamphetamines and other utterly ridiculous, useless and cruel experiments.”

Frankie Trull is founder and president of the Foundation for Biomedical Research. She is also president of the National Association for Biomedical Research (NABR), the nation’s leading lobby advocating exploitation of helpless animals. Trull is a vocal cheerleader for regimented torture which she euphemistically refers to as “biomedical research and testing.“ I can only imagine that Tom Holder hopes to one day fill her skirt.

[Frankie Trull, Founder & President of FBR: 818 Connecticut Avenue NW, Suite 900, Washington DC 20006 Tel: (202) 457-0654 Fax: (202) 457- 0659 email: info@fbresearch.org]



Fearing that Americans’ support for animal mutilation will drop below 50 percent next year, she is concerned that legislative and regulatory “research” restrictions would have a huge impact on profit margins.

Dick Bianco, an associate professor of surgery at the University of Minnesota Medical School, is part of the campaign. Unconcerned with science or facts, he is focused on manipulating public perception by any means necessary: “If we could get a celebrity, that would change everything.”

[Richard W. Bianco, Department of Surgery Experimental Surgical Services 420 Delaware Street SE Mayo Mail Code 220 Minneapolis, MN 55455 Phone: 612-625-5914 Fax: 612-626-6949 Email: bianc001@umn.edu]

We cannot be complacent. Abusers across the country are standing up and actively advocating violence against animals. The capitalists are using their money and power, targeted propaganda campaigns, and, with a little help from Dick, they will soon be enlisting celebrities. Paris Hilton, perhaps? What about Bart Simpson? It remains to be seen how low these parasites will stoop.



THIS IS URGENT: Animal Rights Activists Need to Use Every Tool Available

Nonhuman animals are being targeted by Pharma, their lobbyists, and the professional sadists in white lab coats. We don’t have the money to counter this unprecedented wave of “ANIMAL ABUSE ACTIVISM”, but we have many options. My activism in wholly above-ground and, therefore, I would never encourage any activity that is illegal or otherwise questionable. But, clearly, the time for civil dialogue is over. And we should not be surprised when the unconscionable violence inflicted upon animals is justifiably visited upon their tormentors. Sadists will never be persuaded to be decent human beings. These abusers need to understand that their unethical behaviors entail tangible consequences. Perhaps one day soon vivisectors may look back on the good old days when direct action meant ALF property damage.

Animal liberationists have many resources available and they need to be used to our greatest advantage.

1) INFORMATION IS OUR BEST FRIEND: As long as the animal terrorists continue to step into the mainstream forum, their readily-available public-domain information will continue to be published on Negotiation Is Over. While all communication should be respectful and non-threatening, animal rights activists have a responsibility to engage this element — by written word or in person — and be uncompromising in our position. Until the animals can live in peace, no one deserves to live in peace — certainly not their tormentors.

2) INFORMATION IS OUR BEST FRIEND: An effective method of countering a capitalist-funded propaganda campaign in to coordinate a media campaign of our own. I suggest that one day a week, Mondays, be set aside to blog about nothing other than “ANIMAL ABUSE ACTIVISTS” and their misinformation campaigns. Every single person reading this article can register at blogspot.com and proceed to publish the names and contact information of those advocating violence. (Or, forward it to me and I will publish the information.) In addition, we need to advance real science: the lies being generated by terrorist organizations such as Pro-Test for Science (formerly UCLA Pro-Test) and the BRF needs to be assessed and deconstructed. I personally know of several active scientists and anti-vivisectionists in the NIO community who’s expertise I hope to draw on.

This is simple. We can set aside one day a week to address the “ANIMAL ABUSE ACTIVISTS” and link our blogs in a network of comprehensive coverage — the sadists, the lies, the misinformation. I am appealing to everyone: contact me at camille@negotiationisover.com and take a stand with NIO.

3) INFORMATION IS OUR BEST FRIEND: Irrespective of the tactics each of us employs — and make no mistake, the spectrum of available tools needs to be employed — solid information is essential. I invite everyone to weigh in with comments, suggestions and creative strategies to counter the “ANIMAL ABUSE ACTIVISTS”. They have the money and power. We have the passion and drive.

WE CANNOT BE COMPLACENT!

Thomas Paine’s Corner wants to periodically email you links to the most recent material and timeless classics available on our diverse and comprehensive site. If you would like to receive them, type “TPC subscription” in the subject line and send your email to willpowerful@hotmail.com

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To support or undertake animal rights and liberation activism in the Kansas City area, visit Bite Club of KC at http://biteclubkc.wordpress.com/.

HUNTING – the war on wildlife



Simulposted with Animal Rights Africa

Hunters are killers, plain and simple. Let us not mince words. Hunters try to justify their violent pastime, but whatever they say to the contrary, hunting is the premeditated, cold-blooded killing of innocent animals.
The object of the hunt is to kill animals. Hunters argue that it is not just about killing. They claim that the camaraderie, nature appreciation, exercise, nature education, and so-called conservation benefits are just as important a part of the hunt as the actual killing or attempted killing of the target animal.

But most people can appreciate and learn about nature and also contribute to nature conservation efforts without having to kill animals, and by doing their shooting with a camera instead of a gun or bow.

Do hunters really care?

It is ludicrous to believe that someone who actively sets out to kill a healthy animal for fun, trophy or profit really cares about wild animals specifically or nature in general. Photographs of smiling hunters posing with their dead victims hardly reflect the kind of “caring” that most normal people relate to. If hunters are the “true” conservationists they claim to be, and really do care about animals, they would pursue every humane, non-lethal possibility or means of caring for wild animals and the environment. Instead, their solution to any perceived problem with animals is to reach for the gun. Why is it that hunters, as so-called conservationists, are interested only in those animals that are most attractive as trophies, most enjoyable to eat or most “challenging” to hunt?



Do hunters pay for conservation?

Killing wild animals is big business, and there are lots of people who make a lot of money out of it. Those who encourage and participate in hunting form part of a multi-million Rand industry that will fight to its last breath to stay in business. Manufacturers and marketers of hunting gear and clothing, guns and ammunition, bows and arrows, camping equipment and much more have a vested interest in promoting hunting as a good, healthy outdoor sport for the whole family. The more hunters out there killing, the more they sell.

Game ranchers and provincial and national conservation authorities generate millions of Rands annually by selling wild animals to private game farmers where hunters pay exorbitant fees to kill them for fun, trophy or meat.

As with every other type of institutionalised animal abuse, hunting will not easily be abolished in spite of relentless pressure from animal rightists. What makes hunting relatively easy to defend is that the hunters have spread a false message that it is they who fund conservation, and that were it not for them, most conservation areas currently in private ownership would convert to agricultural land with the total loss of the wildlife at present on that land. This implies, firstly, that the only justification for maintaining wild animals on the land is to generate funds from hunting, and, secondly, that all land which is not profitable game ranching land must automatically be taken over by environmentally destructive agriculture. This is absolute nonsense.

Conservation and the protection of wild animals must be funded from ethically acceptable sources, including a conservation levy on all profits from the sale of goods or services which have their origin in any natural resource. Wildlife and environment conservation must not be abandoned to an animal-unfriendly system that uses profit to justify the killing of healthy, defenseless animals. By allowing hunters to make the claim that they “pay for conservation”, human society is failing in its responsibility to wildlife. The fate of wild animals has literally been abandoned into the hands of killers.

Do hunters fulfil the role of predator?

Definitely not. Hunters will not miss out on any opportunity to cover themselves in glory, even to the point of claiming the role of natural predator in those areas where natural predators have been eradicated or do not occur.
But as so-called predator, the hunter selects only the finest specimens to kill. This is in direct contradiction of the role of true predators, who hunt the old, disabled and unwary and in so doing maintain the health of the populations. Predators too old, disabled or incompetent are also preyed on, but not by human hunters who only want healthy specimens in the prime of life.

The sustained killing of prime specimens of any population or species leads to debilitation of the gene pool and can hasten the rate at which that population or species becomes endangered or even extinct. No natural predator would act in this manner unless in very unnatural and exceptional circumstances. Natural and balanced predator/prey relationships lead to healthy populations of both the prey and the predator species.

Why hunting is wrong!

Hunting is wrong because for no good reason it violates the most basic right of any living creature – the right to life. According to hunters, they only shoot animals who are surplus or excessive to the carrying capacity of the land or who are old or injured . They claim that their killing is done for humane and practical reasons, and that an untimely death by bullet or arrow is preferable to death from natural causes.

All of this presumes that animals who are killed or wounded by human hunters, endure less fear, stress and pain than those animals dying from natural causes, including predation.

It is a fact that hunters kill for the pleasure, the satisfaction and the boost it gives their fragile egos. This makes killing seem like an honorable pastime that others should strive to emulate. It relegates animals to the status of utility items that exist to pleasure humans, and if that pleasure lies in the killing of an animal, then so be it.

Hunting simply perpetuates the ethically indefensible conception that animals exist for humans. And nothing more emphatically emphasises this misconception than when humans deliberately track down a wild animal and kill it for fun, trophy or profit. This shows an absolute disregard by hunters for the right of wild animals to live out their lives as nature intended, in circumstances which allow them to enjoy the diverse experiences of living in their natural environment. And for as long as hunters are allowed to conduct their bloody war on innocent wild animals with the sanction of civil society, then every human in that society shares in the guilt of the wrongdoing.

Also, when a hunter removes the body of the animal he/she has killed, this in fact robs that ecosystem of the nutrients locked up in that animal’s body. Every animal is composed entirely of elements accumulated within the ecosystem in which that animal has lived. When an animal dies of natural causes, the body is decomposed or consumed within that ecosystem, and the elements which made up the body are released back into that ecosystem and recycled through other plants and animals. When a hunter removes the dead animal from that ecosystem, the elements contained in that body are lost to the ecosystem.

Considering the weapons used by hunters today, it is an understatement to say that a targeted animal has little or no chance of avoiding being killed or wounded. The distance from which a hunter can deliver a fatal shot far exceeds the distance from which a natural predator could successfully attack it’s intended prey. Wild animals have not yet evolved the instinct required to keep modern hunters at a “safe” distance.

Man has always hunted

There is a very clear attempt by hunters to defend their bloody sport by claiming that it is in the human genes to hunt. This is absolutely not true. Hunters are conditioned into hunting by their peers and by an industry, which in various ways encourages people to become hunters by associating it with manhood, adventure and even Divine decree.
What this implies is that humans are incapable of evolving into more civilised, caring and tolerant beings. Fortunately nothing could be further from the truth. There is hope for a future in which animals are respected for their inherent value, and that those laws which now give humans the “right” to own and abuse animals will be replaced by popular laws which protect the rights of all animals, just as they now protect the rights of all humans.

Hunters and criticism

Hunters are notoriously intolerant of anyone who questions their so-called “ethics” or who dares to criticise their violent pastime. Anyone who opposes the killing of innocent animals by hunters is labeled a “bunny-hugger”, “unrealistic”, “impractical”, “emotional”, “ignorant”, “humaniac”, even a “terrorist” if you happen to be an animal rightist.

Any critics of hunting are so ridiculed that both they and civil society at large are cowed into a state of silent acceptance of hunting as an indispensable, even honorable, component of orthodox conservation policy and practice.

That hunters have to go to ever-greater lengths to defend their actions to an increasingly critical, well-informed public, is encouraging. However, the use of terms such as “sustainable use” and “wise use” have become the everyday language of hunters and are intended to give legitimacy to their killing.

It is also an unfortunate reality that most wildlife-related NGO’s are dominated by people who are themselves hunters or who see no wrong in others killing wild animals for fun, profit or trophy. Most ordinary members of these organisations are quickly indoctrinated into accepting that hunting is a necessary evil that goes hand in hand with so-called “sustainable use”. Those who criticise the hunting aspect of “sustainable use” are ostracised and sidelined within the organisations of which they are members.

What you can do to oppose hunting

1. Join JA and become an anti-hunting activist
2. Write to provincial and national conservation authorities and object to the opening of conservation areas to hunters
3. Let hunters know that you are opposed to their violent pastime
4. Don’t visit conservation areas which allow hunting
5. Don’t purchase the by-products of hunting i.e venison, biltong, animal skins, curios from hunted animals
6. Boycott stores that sell hunting equipment and promote hunting
7. Write anti-hunting letters to newspapers and magazines
8. Support campaigns to end hunting
9. Do not join or support conservation organisations that promote or tolerate hunting as an acceptable component of “sustainable use”.

Thomas Paine’s Corner wants to periodically email you links to the most recent material and timeless classics available on our diverse and comprehensive site. If you would like to receive them, type “TPC subscription” in the subject line and send your email to willpowerful@hotmail.com

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To support or undertake animal rights and liberation activism in the Kansas City area, visit Bite Club of KC at http://biteclubkc.wordpress.com/.

Stop Killing Deer



By Anthony Marr

Simulposted by Heal Our Planet Earth

Without a doubt, the biggest and hottest wildlife issue concerns deer “management”. Biggest because well over 10 million deer were killed by hunters in 2006, plus another 1 million died in deer-vehicle accidents (DVAs) which also involve human fatalities, plus the fact that massive culling of urban and suburban deer is spreading like wildfire across the land. And hottest because the 30-states-in-5-months (July-December) Compassion for Animals Road Expedition #5 (CARE-5 or Deer Tour) of Heal Our Planet Earth (HOPE) is making it so.

The first point I make here can cause wide-spread controversy and confrontation between hunters and anti-hunters. Hunters blame deer overpopulation for causing the DVAs as justification for the massive killing of deer in the eyes of the non-hunting yet safety-conscious public, but I contend that the DVAs are at least in part deliberately caused by none other than the hunters themselves.

Although only 6% of the American public hunt, they still amount to millions of deer hunters. To ensure themselves of enough deer to hunt, they use feed plots in the wild to artificially boost the deer population to “overpopulation” levels, which then causes high DVA rates.



Not only this. Ask any major insurance company what day of the year has the highest DVA rate, and you will likely be told that it is the opening day of the deer hunting season, and that the two months of the hunting season account for about half of the year’s DVA total.

It is circular logic, by hunters, for hunters. Unfortunately, the public usually sees only one segment of the circle, namely that there is a high DVA rate and therefore deer hunting is a necessary evil. Most have never even heard of feed plots.

Even fewer have heard of New Jersey’s recently challenged “Title 13”, which stipulated that of the eleven voting members of the Fish and Game council, at least seven must be “sportsmen”, i.e. hunters. It is hunting policy by hunters, for hunters.

The second point to be made here will likely arouse an even greater consternation, because the deer killings occur not somewhere out beyond the mountains, but right in a neighbor’s backyard, when children are coming home from school or in the middle of the night. The people are told that there too is a deer overpopulation problem, and that culling is the only way to go. Seeing no viable non-lethal alternative, they abide in resignation, even though they abhor the practice.

The culling occur in one of three ways: by sharpshooting over bait, trap-and-bolt, or bow-hunting.

Sharpshooting: e.g., the city of Solon, Ohio, population only 30,000, spent over $500,000 in 2003/2004 to cull 1,000 deer by professional sharpshooter. In 2006, they had to shoot again.

Trap-and-Bolt: by which a 4” steel bolt is fired into the brain of the deer. Sounds simple, but it is not. Bolting is the way by which cows and pigs are killed. Deer are not quite so docile. They thrash around, sometimes breaking their legs in the process, and the bolts hit them in the nose, in the face, in the eyes... Video evidence has it that a net-trapped deer took minutes to die.

Bow hunting: a cruel method even on the standard of hunting, where the wounding rate is some 55%, meaning that for every 100 arrow-shot deer, 55 stagger around with arrows imbedded in some non-vital area, for days, weeks, even months. Another stat says that for every deer killed by an arrow, 17 arrows would have been shot, which begs the question as to where the other 16 went.

It is not that non-lethal deer management methods do not exist. There are deer repellents and deer deterrents and fence types and contraception and relocation technologies in abundance. Proper fencing of a high DVA roadway can reduce the DVAs by over 95%, whereas even if 50% of a deer herd is culled, the DVAs can be reduced by little more than 25%.

And it is not that culling really works in reducing deer population. Consider is the Compensatory Rebound Effect, by which a sudden increase in food resources due to a sudden decrease in the population induces a high reproductive rate. A culled deer herd can regain full strength in 1-3 years. This necessitates repeated culling, which of course is good for the culler. On the other hand, the fence, once built will last 25 years, so it is much more economical in the long run.

The hunting and culling industries maintain that even non-lethal strategies must have lethal components, specifically, that even if the immunocontraception technologies are commercially available, the herd must first be culled down to the desired level before contraception can take over. Not so. Today’s proven one-shot/multi-year techniques can achieve a zero reproductive rate for at least three years. Within 4-5 years, the population will have declined by natural causes to the desired level, when limited fertility can then resume. In the mean time, the initially overpopulated deer can be sustained by feeding to alleviate the pressure on the environment. These technologies have reached a point of maturity where general certification by the Environmental Protection Agency is imminent (probably in 2008).

The lethal methods have been riding on delaying the certification, that is, delaying the inevitable. Their days are numbered. The Deer Tour will exert whatever power at its disposal to hasten their demise.

Anthony Marr, founder
Heal Our Planet Earth (HOPE)
www.HOPE-CARE.org
www.myspace.com.AnthonyMarr
www.ARConference.org
www.DeerOptions.com

Anthony Marr, TPC’s Senior Editor of Ecological Crisis and Wildlife Defense, has a degree in physics, and has worked as a field geophysicist and an environmental technologist; was born in China, lives in Vancouver, BC, Canada, and travels world-wide 6 months every year; has been to Africa to observe the wildlife situation first hand (~1980): has performed undercover operations and media campaigns in all the major Chinatowns of North America, to rid them of endangered species products (1995 onward); led the “highest profile Canadian wildlife campaign in 1996″ regarding trophy hunting of Grizzly bears in British Columbia; has led three deep-rural-India expeditions to help save the subcontinent’s wildlife habitat and ecosystems, resulting in being honored as the “Champion of the Bengal Tiger” in the award-winning TV documentary series Champions of the Wild aired in 20 countries worldwide (1997-1999); has conducted two overt/covert missions in Japan against whaling and the dolphin capture and slaughter (2004 & 2005); has since 2003 completed 6 Compassion for Animals Road Expeditions (CARE tours) throughout the United States and Canada, the first of which (CARE-1) covering 40 states and 4 provinces in 7.5 months (2003-2009); has been a speaker at the National Animal Rights Conference since 2004 (see www.ARConference.org), giving up to a dozen different speeches per year-conference (2004-2009); has appeared on television, radio, newspapers and magazines hundreds of times (1995 – 2009); is the founder of Heal Our Planet Earth (HOPE – 1999); is the author of the book OMNI-SCIENCE and the Human Destiny (2003); and is the author of the book Homo Sapiens! SAVE YOUR EARTH. For all the above and more, see www.HOPE-CARE.org.

Watch the video at http://www.youtube.com/watch?v=VIjanhKqVC4 and go vegan. Do it for your health, for nonhuman animals and for the Earth!

To support or undertake animal rights and liberation activism in the Kansas City area, visit Bite Club of KC at http://biteclubkc.wordpress.com/.

What it really takes to emancipate a planet from the fetters of industrial enslavement

Photobucket

Clarifying Any Loose Ends: Addressing the total implications latent in my polemic on carrying capacity through a response to an unwittingly myopic critic, viz. what it really takes to emancipate a planet from the fetters of industrial enslavement.

By Frank Joseph Smecker

10/21/09

(This exchange relates to Smecker's The Polemics of Carrying Capacity: Thomas Malthus and his legacy of euphemistic extermination programs)

LS’ Critical Comment:

Frankly this article is pointless. It talks in the abstract, as if we had any of the choices and alternatives he mentions below.

He ignores the fact that we are in the middle of the stream already, not just starting to cross it. We already have over 6 billion people on earth, and are committed to 9 billion within another thirty years. This is inevitable and unavoidable due to the age distribution of people in and nearing their reproductive years, and to the number of young children already born.

It is too late for the kinds of solutions he proposes. These have been proposed by environmentalists, bioregionalists, decentralists for forty years, to no avail. Remember the Blueprint for Survival? The Limits to Growth? No one listened; no one believed them. Almost all, if not all, of the crises we face are PRE EXISTING ones that are being exacerbated by climate change: loss of biodiversity, desertification, overpumping of aquifers, death of coral reefs, overfishing, habitat destruction, loss of wetlands and estuaries, spread of infectious disease. And not least OVERPOPULATION.

The only direct new impacts of global warming are sea level rise, ocean acidification, melting of permafrost and mountain glaciers, loss of sea ice and ice shelves and sheets in the Arctic and Antarctica, intensification of pre-existing weather patterns (floods, droughts, wildfires, heat waves). These ocean- and land-based conditions are causing positive feedback and enhancing all of the pre-existing problems and conditions.

One may well ask just why, only now when climate change is irreversible, and forty years after the first Earth Day, people are all of a sudden in a panic about all of this, even though the scientific research and evidence for all of the above already existed and have been published extensively in both the scientific and general media. Every major national environmental group that exists today has worked on these issues since 1970. Every one. All of these had journals and campaigns. Many people were members and got their journals. How come they didn't start worrying then?

We were warned by Rachel Carson about pesticides and their effect on birds and animals. We saw the slaughter of whales, baby seals and gorillas in journals and on TV. Divers and fishermen have witnessed the huge diminution in fish species for decades. We have watched the uncontrolled destruction of tropical rainforests in Asia and South America. Before Hurricane Katrina demolished New Orleans and much of the Gulf Coast, we knew that the channelization of the Mississippi River and construction of levees to facilitate industrial access to the Gulf had destroyed the extensive wetlands that had protected the coast and prevented the build-up of the coastal area from silt carried south by the river. We knew that logging of old growth forests was causing local flooding and loss of habitat and therefore of endemic species (Spotted Owl, Marbled Murrelet, among others). We knew that replacing forests and soils with concrete and asphalt caused (and still causes) extensive surface flooding. We knew that filling wetlands destroyed the nurseries of fish and shellfish.



But we also knew that burning fossil fuels was raising the average global temperature. Jim Hansen was the first to go public with this information in the early 1980s. Even earlier it was a well established scientific fact that greenhouse gases would raise global temperatures, a basic Physics 101 lesson. Now, we are all worried, anxious, angry, and confused. We are wildly casting around for technological solutions, when there are no solutions at all, only strategies for mitigation and defense. Yet not even THESE are being proposed seriously.

The blame has to be shared by all: industry, unions, government, developers, regulators, finance, energy companies, and consumers. It is as consumers and citizens that we need to unite behind real science, not wishful thinking, and take climate change as seriously as we take war. For indeed climate change is a war we started, against nature. A debate in Great Britain elicited comments on whether we should focus on adjustment and defense, accepting the worst scenario, or whether we should continue to fight back against the deniers and polluters.

I support this latter argument, proposed by George Monbiot, the world's leading environmental journalist, if only because we need to show those who refuse to take appropriate action that we distrust them and that we do not accept our fate lightly, and that we will continue to hold them responsible.

How do we do this? Besides direct actions, which have already begun and which will escalate, we need to aim at the U.S. congress and Pres.Obama, who have viciously deceived and misled us, and who refuse to accept the imperative of massive reduction of energy consumption. I have suggested several times that we organize an EcoPac for the next congressional election based on opposing the main offenders in congress (Waxman, Markey, Boxer, Pelosi) and then again at the next presidential election.

We need to publicly defect from the Democratic Party and vow to oppose any Democrat that does not support and promote the rapid reduction in energy consumption, through a carbon tax (as opposed to cap and trade), mandatory efficiency standards and regulations, an end to fossil fuel subsidies, and imposition of tariffs, such as the Border Tax Adjustment, (BTA), to tax all imports having a high carbon footprint which come from countries that are not curtailing their carbon emissions, and most of all a complete shutdown of all coal powered plants.

Our leaders are not serious. But we must be.

LS

My response to LS (in back & forth sequence):

Paragraph 1: Yes, population growth is extrapolated to reach 9 billion within 30 years. What appears to be “ignorance” of this fact in my article is quite the opposite. I address the reality of overpopulation in the opening paragraph. Besides, despite nine billion people being a huge burden on the ecological infrastructure of the planet, I was concerned when writing the article, and still am, that if population control methods are to be discussed in an era of overpopulation, we need to be honest about its measures and the intent behind the latter. I don’t care how often Malthusian models (and similar ones) are defended and “legitimized,” they are not sane answers to overpopulation. They are genocidal: the question remains: Who does the controlling? That was the point of the article.

What I want to know is why you choose to overlook all the analysis that purports to show overpopulation as being a direct result of ‘civilized’ social arrangements. The term civilization is “a way of life predicated upon the growth of cities.” Inherent in the idea of civilization is the aspiration of limitless growth. Civilization gives birth to industrial civilization and that engenders unsustainable growth trends. Moving along…

Paragraphs 2 & 3: You are right that my solutions have been echoed and promulgated incessantly in today’s age as well as in the past. In fact, the same concerns and solutions were put forward as far back as the Romantic Period, if not earlier (you should reconnoiter Axial religious icons) – but this is no reason to throw in the towel. I don’t care about who isn’t listening, who isn’t believing; I care about who is and what we can and will do about it. I admit to preaching to the choir – because I intend to radicalize the choir. And of course all of these crises, for the most part, are pre-existing – hell, much of the Sahara was once a diverse community of wetlands and cedar forests before the cedar were felled for ancient city-state construction, and the wetlands desiccated into desert. This is still occurring: two-thirds of Africa’s arable land will be lost to desertification by 2025. Could it perhaps be a consequence of developmental models that are corollaries of colonial aggression? I surmise it does….

As regards global warming, I agree too that this has exacerbated pre-existing conditions, with some novel conditions (e.g., ocean acidification, melting of permafrost, intensification of pre-existing weather vagaries, etc.). Still, I refuse to stop providing radical solutions. Sure, environmentalists, bioregionalists, Indigenists, decentralists, poststructuralists et al. have been at it for decades, even centuries – and I will concede that their/our strategies, tactics, ideas, etc. have not sufficed a solid, silver bullet solution, yet – but we also have not drifted into obsolescence. If we were so futile, deficient and inadequate then we’d have been completely quieted a long time ago. But owing to the fact that the movement still exists, is testimony that it has some merit and worth; and, our ideas and strategies may not be the sole answer, but they’re at least important and effective enough to be part of the package – so to speak.

Also, to speak to your comment about “speaking in the abstract” – the term radical means to get to the root. Radical solutions are not abstract solutions – they are essentially attempts to return to something actual and concrete – not remain in some abstract concept where the real physical planet is being destroyed by being forced to accommodate itself to a voracious capitalism. You see – our current problems are a direct result of trying to force physical reality to conform to human ideas, which is just absurd and killing the planet and driving people bonkers.

Also, for the record, I am really uncomfortable with the fact that radicalism is conflated with so much pejorative baggage. There is nothing inherently violent or terrorizing about radicalism – the term is essentially a rather peaceful term that many of us eagerly want to employ so to put an end to all of this atrocious violence and live natural, sane, sustainable and peaceful lives free of fear, abstract conflict and inequality.

Paragraph 4: I don’t think panic is as impromptu as you’re making it out to be. People were panicked in the 70s as well, in fact, perhaps moreso than today. At least in the 60s and 70s people allowed anger to triumph over their fear in such a way that they employed personal agency to affect change. Let’s remember that the Civil Rights movement owes much to the actions of the Black Panther Party, the intellect of Malcolm X, Huey Newton and Bobby Seale, et al. for its triumph. And even M.L. King stated, “If it’s right, it can never be too radical.” The Vietnam War ended primarily because the Vietcong let anger trammel their fear so that they could act in defense of their country. I believe this country has a similar history, too – although much more blighted and immoral in many respects. Also, you can’t legitimately include journals and campaigns as a barometer to purport to show how effective activism is or can be. Journals and campaigns alone will not end anything, or bring about change – no matter how much of it is happening. Action brings change. Journals and campaigns did not end slavery, abolitionists did. Journals and campaigns did not put an end to the gulags and Czarist Russia, action did. Journals and campaigns did not put an end to Nazi Germany, action did. Journals and campaigns did not put an end to the American apartheid, action did. However, it’s not as black and white as that either: journals and campaigns are just as important as actions. They can influence one to act, but they are not as important as the action itself. Also, we need everyone we can get on board. Including those working from within the system in tandem to those working the system alongside those working from outside the system to take it down. No action is pointless, just that some are more effective than others. There is no ‘one way’ to solve a convergence of global problems.

With regard to climate change and ecological collapse, it’s very difficult for people to align themselves with an effective outlet when capitalism has co-opted environmentalism and has stolen the “green movement” (capitalism has a nasty way of either co-opting, deriding, subverting, or eliminating any system of values that poses as an alternative to its own). Some of the fundamental reasons that myriad “activist” groups have had such minimal success is because a.) they are too entrenched in the bureaucracy of the dominant system b.) most are “fighting” to preserve civilization in the wake of crisis– refusing to accept that civilization is the problem and cause c.) not enough activists and groups are radical enough e.g. Nature Conservancy, Sierra Club, the EPA, et al. are ineffective by virtue of venality and espousal of dominant cultural norms, values, and privileges d.) too many groups and individuals are insular and afraid to align themselves with more militant and radical groups (whom haven’t harmed a living being because they are fighting for the preservation of life)– when clearly they both want the same ends e.) too many people don’t want to part ways with their cheap perks capitalism affords them. And the reasons continue.

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Paragraph 5: In this paragraph you remind us of all of the admonitions we’ve been given – of all of the despairingly rapacious and terrible effects of the dominant culture. But what’s interesting is that you don’t allow these deplorable acts to anger you – you just use them as an excuse to further your argument. Have you ever thought that as these atrocious acts continue to occur and worsen, it will further enrage individuals to the point of taking the effective actions needed to defend a world they love?

Paragraph 6: Yes, we’ve been aware of the pernicious effects of fossil fuels. But don’t you think that a culture so reliant on science is going to do nothing about these conditions because the culture is so invested in science to fix the problem? Why is it that this culture relies so strongly upon a scientist to tell us that the exploitation of resources is detrimental? The native indigenous of this land (land that was genocidally stolen from the indigenous) admonished about the errors of viewing the land as a retainer of natural “resources.” This culture never listened. But now, science gives us the same warning, only it is in the abstract, and we listen attentively. This is why we are so fucked. We believe in the stories of science so much, so arrogantly– we’re so reliant upon it that we presume the problems that science “discovers” (which are really problems it has created) are the problems science will solve. And most importantly, problems that science solves generate a shit load of money – science is the priesthood of industry worshipping the god of production in the house of economics. Always remember that. Strategies and mitigation are not being proposed seriously enough because there is too much faith in science to do most of the legwork. When really, this is our mess and we need to take personal/collective responsibility to clean it up.

Paragraph 7: The blame has to be shared by: industry moguls, government, developers, regulators, financial institutions, and corporations, moreso than the consumers. In other words, the blame has to be put on the top players of the dominant culture, while also putting the blame on civilization itself – no matter how unpopular or embarrassing such a public allegation may be. By placing the blame on consumers, it is taking the blame away from the real culprits: state, financial institutions, and corporations. If every citizen of the industrial First World were to do everything Al Gore proposed in his PowerPoint™, CO2 emissions would decrease by 22%. According to scientific consensus, emissions must come down 75%. Three percent of all pollution and waste is consumer waste; 97% of pollution and waste comes from the industrial/corporate sector. As Derrick Jensen put it: “Personal change does not equal social change.” So please excise the consumer from the list of those culpable – you’ll only make people spiteful and feeling small. Blame must be directed at the state, corporate and financial sectors.

Paragraph 8: I agree with you that direct actions will escalate, and they should. And yes, much aim needs to be directed at the U.S.– but also at every other complicit nation that indulges in the luxuries of industrial development at the expense of human and nonhuman resources. Your idea of an EcoPac is a swell idea; I’d be interested in hearing more about this. But at the same time, this should not shut the door to all other ideas that are sane and effective and urgently needed. If someone wants to write letters and another person wants to knock out a cell-tower, while one may want to donate their time at a soup kitchen or the humane society – while others want to picket, so be it. All ideas and actions in unison is much more effective than only one; and it is much more effective than a bunch of people debating over whether or not one action is more appropriate than the other. At the end of the day, we all know that the nondiscretionary violence of war and the murder of an entire planet is what’s inappropriate. With further regard to an EcoPak – I hope this is an all-inclusive initiative; exclusivity does not cotton well with those looking for solutions to a very real and threatening problem. However, there are a few groups that should not be allowed to take part in the constitution of this EcoPak: lobbyists, corporate entities, charlatans, or anyone else tied to pecuniary interests for that matter.

Paragraph 9: I don’t believe carbon taxing is a viable answer. This will only tweak and tease socioeconomic stratification– and we can’t have that at such a turbulent time. Those with plenty of money will still do what they do, despite levying taxes on the rich – they have the means to do so. Those who are poor will still have tremendous difficulty, if not more. We all know what impost and tariff manipulations really do: they benefit the ones doing the manipulations. Those in power will not give up their power and luxuries without a fight or for the sake of fairness. There needs to be a movement that does more than slap the wrists of the rich and elite.

As regards carbon trading – which I notice you agree is not an answer, but I will excoriate for the sake of educating the reader. To propound carbon trading, which is the panacea the U.S. is offering, is insane. Carbon trading has been in practice in Europe for over a decade, and you know what? It hasn't done shit. Emissions have increased. All that carbon trading does is allow the rich to get richer while the planet burns; create another bubble to speculate on and enlarge an already bloated derivatives bubble. For more information on why carbon trading will not work, read: “Carbon Trading; a critical conversation on climate change, privatization and power;” this book can be attained by visiting: www.thecornerhouse.org.uk

For more info, also visit:

http://globaljusticeecology.org/
http://www.forestcouncil.org/index.php
http://www.actforclimatejustice.org/

Also, it is silly for you to come at me with charges of thinking in the abstract – isn’t economics abstract?! I assume you probably sat done with much confidence in what you had planned to write up, but you seem to be a very confused individual deep down; genuinely concerned for the planet (which I appreciate and can familiarize with), but whose enculturation seems so strong, the idea of giving up the 'perquisites' of civilization is so apparently frightening for you.

I agree with you that all coal-fired power plants must come down. But so should all dams, oil refineries, foundries, vivisection labs, factory farms, monocrop plantations, LNG plants, rocket pads, etc. And all nuclear power plants should cease operation for good. With all of this in mind, you’re absolutely right – our leaders are not serious. But we must be.

Other comments:

I could not agree more with everything you enumerate to the effect of the urgency of realistic v. idealistic responses/approaches - and, if you were to have originally taken a deep breath, taken a few minutes to maybe Google some of my other material, you would have realized I'm in absolute concurrence with your concerns. However, we differ in opinion on a couple crucial aspects. After such a long-winded paroxysm - nihilistic in tone, might I add (which does no one any effective service other than a resignation to inaction) you bafflingly present a market approach to not only an entire rant that tacitly excoriates an inherently market-oriented culture... but also, you present a market-based solution to a globally existential crisis that has been made horrifically worse by market-based logic. Market praxis and hyperkinetic industrial production (both two edges of the sword of Damocles being waved over the planet's head) is responsible for exacerbating pre-existing socio-environmental problems. What's frightening is that, in your argument, you only galvanize the illusory "double-bind" we seem to be in. "We're already fucked - so this discussion is pointless" seems to be one aspect of your approach and, second, you regard speaking truth to sovereign and imbalanced power relationships as "thinking abstract" - which is ridiculous; you might as well have saved time and space and just said: "Either you're with us or against us. And if you're against us, your actions will be futile." You see, what you have presented is a.) things are so messy, so convoluted and irrevocable this discussion is nugatory or b.) in complete hypocritical style you suggest this problem is not so binding if only we align with science and economics to fix the problem - further galvanizing the notion that we are not free beings with our own personal agency to pursue other options to stop the murder of the planet; and, more importantly, leaving the entire economic/industrial infrastructure that is killing this planet in place and off the hook.

You offer only two ways out of this crisis, both keeping us entrenched in the delusion that to separate from the dominant culture is to "think in the abstract" never once speaking of the possibility of a third way out: shutting down the entire dominant constellation of ideas, institutions, and behaviors that are responsible for killing the planet and everyone on it. And then replacing it with a safe, sane, peaceful, fair and natural way of being in this world. What you have done is sneaky, intellectually sneaky.

With concern to this:

"We need to publicly defect from the Democratic Party and vow to oppose any Democrat that does not support and promote the rapid reduction in energy consumption, through a carbon tax (as opposed to cap and trade), mandatory efficiency standards and regulations, an end to fossil fuel subsidies, and imposition of tariffs, such as the Border Tax Adjustment, (BTA), to tax all imports having a high carbon footprint which come from countries that are not curtailing their carbon emissions, and most of all a complete shutdown of all coal powered plants."

Not only do we need a "rapid reduction in energy consumption" we need a radical change in the way we access energy and employ it. We will never accomplish shit if we promise people we're gonna tackle global warming but not to worry, everyone can still have plasma-screen TVs, Doritos and hotdogs – deep fried and microwaved (which isn’t what you were stating or implying – at the very least you point a blaming finger at industry, which is great, but still, where’s industry’s bedfellow, economics, in your inculpation? Clearly, industry exists because people have been conditioned to demand particular products).

Second, the right v. left parley is stupid - the problem isn't politics it’s politicks: the modes of production and who controls them. So, I can't really align with you here completely, regarding the “public defecting from Democrats.” One also has to publicly defect from the GOP, from the dominant culture and civilization as a whole. If we focus on the ostensible issue of bipartisanship, nothing will change - bottom line. So, this argument is more pointless than my article. However, I do agree that: "we should continue to fight back against the deniers and polluters." And, as important, provide scholarly support in defense of radical activists so they're not victims of media calumnies that not only perpetuate, but also fabricate the public's inaccurate perspective of those 'rowdy misdirected kids’ and/or worse, as “terrorists.”

Lastly, to equate the human approach to global warming and climate change to war is an unforgivable mistake. This only highlights our culture's erroneous and egregious detachment from an animate, sensuous, ecological matrix of relationships. Wars have never been approached or resolved without widespread annihilation and death. If we approach an ecological infrastructure with hawkish intentions, we'll only exacerbate already exacerbated damage. Do we really want to approach climate change with the same rhetoric that is commensurate with hostility and oppressive violence? Shouldn't we be aligning ourselves with defenders of the wild and the natural - defending the planet not confronting it? Besides, we are not going to 'tackle' climate change - that's just fucking dumb to think (not that you think that way, but many people do). Either way, we will eventually (if we're still around) have to adapt to climate change – and ‘we’ must encompass everybody fairly and adaptation must be approached sensibly and without the neutral cool logic of science or economics.

The way I look at it, sane and sustainable ways of inhabiting the planet don't emerge out of economics; it's not something we need to create or transcend to. Only a peaceful, fair, sane and sustainable economics will emerge from sane and sustainable ways of living.

Sane and sustainable ways of living still exist, have existed and, is something we need to return to. You want to know what to do in the throes of this collapse? Go ask your landbase what should be done. What would your landbase want you to do? I can't provide you with one solution to these problems insofar as I refuse to direct orders of any such; I can only imply that there are more effective and sane ways than others to act in defense of the planet and its inhabitants.

Here’s my solution, though, if you’re wondering: First we hold a trial for crimes against life in which the rich and elite are arraigned for their villainy. We let all who are disenfranchised, landless, hungry, impoverished arbitrate and assert adjudication. Then, we absolve all private land holdings and return the land to the planet and to each and every indigenous tribe that has been displaced over history.

Frank Joseph Smecker, TPC's Editor of Radical Earth Defense, is a social-worker and writer from Vermont who has an ardent and committed passion to work in defense of everything wild. Mostly an autodidact, he is also currently in school matriculating toward a degree in psychology. He is an accomplished writer; his essays, interviews and articles, decrying the atrocities of industrial civilization and capitalism, have appeared in many publications. He is also a blog writer for the Vermont Commons Journal (for Independence from Empire).

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Incendiary attack at a Burger King. Mexico City



Received anonymously:
October 19, 2009


Simulposted with NAALPO

On Friday, October 16, around 3 in the morning, we, comrades from the cell of milicia incendiaria por la liberación animal (M.I.L.A) [incendiary militia for animal liberation] , were ready to again hit one of the most anthropocentrist, earth-destroying multinationals, McDonald's. Unfortunately, upon arriving at our target we realized that police officers were guarding the site, at both entrances of the establishment. But we did not let that stop us from attacking the murderer capitalism. Armed with all our anti-anthropocentrist anger and assisted by 10 liters of gasoline we turned to another equally exploitive multinational, this time the target was a Burger King located in the south of the city. Upon arriving at the place, a considerable amount of gasoline was sprayed around and some bottles with more gasoline and incendiary devices were also left. After leaving all this we withdrew into the darkness waiting for the devices to do their job and the sky could be seen illuminated by the beautiful abolitionist and anti-anthropocentric fire.

The action was planned that day against McDonald's. We want to make it clear that we will not accept any reform or laws to protect and ensure a better murder of our non-human comrades in the slaughterhouse, because we do not fight for the 'rights of animals' as the reformist groups do. We are fighting for animal liberation and against anthropocentric, speciesist and dominating attitudes and we will not rest until all the cages and the bars of the prisons fall and until the exploiters are destroyed, and while a being continues suffering because of this capitalist society, we will continue attacking.

Let's turn these words into action.

Milicia incendiaria por la liberación animal (M.I.L.A)

Spanish:

Ataque incendiario a un burger King. México d,f

Por la madrugada del pasado viernes 16 de octubre al rededor de las 3 de la mañana. Lxs compañerxs de la celula de la milicia incendiaria por la liberación animal (M.I.L.A) nos dispusimos a darle un golpe mas a una de las multinacionales mas antropocentristas y destructoras de la tierra nos referimos a un mc donalds. Lamentablemente al llegar a nuestro objetivo nos percatamos que unos policías resguardaban el lugar ubicándose en ambas entradas de dicho establecimiento. Pero no dejamos que eso nos impidiera dar un golpe al capitalismo asesino, así que armados de toda nuestra rabia anti-antropocentrista y ayudados de 10 litros de gasolina nos dirijamos hacia otra multinacional igualmente explotadora, esta ves el objetivo fue un burger King ubicado al sur de la ciudad, al llegar al lugar se roció una cantidad considerable de gasolina también se dejaron algunas botellas con mas gasolina y algunos dispositivos incendiarios. Después de dejar todo esto nos retiramos en la obscuridad esperando a que los dispositivos hicieran su trabajo y así el cielo se viera iluminado por el hermoso fuego abolicionista y anti-antropocentrista.

Esta acción fue planeada por el día contra mc donalds. Queremos aclarar que nosotros no aceptaremos ninguna reforma o leyes que protejan y aseguren un mejor asesinato en los mataderos hacia nuestros compañeros no humanos ya que nosotros no luchamos por los “derechos de los animales” como lo hacen grupos reformistas, si no que luchamos por la liberación animal y estamos en contra de actitudes antropocentristas, especistas y de dominación y no descansaremos hasta no ver todas las jaulas y los barrotes de la prisiones caer, hasta no ver a lxs explotadorxs destruidos y mientras un ser siga sufriendo por esta sociedad capitalista seguiremos atacando.

Convirtamos esas palabras en acción.

Milicia incendiaria por la liberación animal (M.I.L.A)

--------------------------------------------------------------------------------

For more information visit, www.animalliberationpressoffice.org.

Animal Liberation Press Office
6320 Canoga Avenue #1500
Woodland Hills, CA 91367


www.animalliberationpressoffice.org
press@animalliberationpressoffice.org

Thomas Paine’s Corner wants to periodically email you links to the most recent material and timeless classics available on our diverse and comprehensive site. If you would like to receive them, type “TPC subscription” in the subject line and send your email to willpowerful@hotmail.com

For the latest updates on the animal liberation movement, visit NAALPO at http://www.animalliberationpressoffice.org/

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And if you have a MySpace account, don’t forget to friend Thomas Paine’s Corner at www.myspace.com/anarchovegan

Watch the video at http://www.youtube.com/watch?v=VIjanhKqVC4 and go vegan. Do it for your health, for nonhuman animals and for the Earth!

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Exxon-led Global Warming Denial Machine: PUBLIC ENEMY #1!



By Anthony Marr

10/26/09

Politicians are puppets, even the president of the United States. Their puppet-masters are the major corporations, the top-most of which being Exxon. Its Global Warming Denial Machine intentionally aims at sacrificing the long term future of our children and all life on Earth for its short term profit. If Exxon has its way, it will lead our children into a hell on Earth.

The EXXON-led Global Warming Denial Machine

Watch the video HERE!

EXXON: Executor of Progenocide! Targeting the Human Progeny

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EXXON: Precipitator of Global Holocaust - displacing and starving hundreds of millions

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EXXON: Dealer in Mass Extinction - potentially 80% of all species

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EXXON: PUBLIC ENEMY #1!



Here are some good resources on ExxonMobil and the contemporary version of the flat earth society (global warming deniers):

http://www.sourcewatch.org/index.php?title=ExxonMobil

http://www.exxposeexxon.com/facts/globalwarming.html

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COP15, The United Nations Climate Change Conference takes place in Copenhagen Dec 7th - 18th. It's the most important set of talks to take place in a decade.

Will all life on Earth suffer because we were too ignorant or too distracted to recognize the danger? Will we continue to allow corporate PR firms and lobbying groups to fool us? Will we allow their quest for short term profits harm all life on Earth?

Steep Decline In Americans' Belief In Global Warming

DINA CAPPIELLO 10/22/09

WASHINGTON — The number of Americans who believe there is solid evidence the Earth is warming because of pollution is at its lowest point in three years, according to a survey released Thursday.

The poll of 1,500 adults by the Pew Research Center for the People & the Press found that only 57 percent believe there is strong scientific evidence the Earth has gotten hotter over the past few decades, and as a result, people are viewing the situation as less serious. That's down from 77 percent in 2006, and 71 percent in April 2008.

The steepest drop occurred during the past year, as Congress and the Obama administration have taken steps to control heat-trapping emissions for the first time and international negotiations for a new treaty to slow global warming have been under way. At the same time, there has been mounting scientific evidence of climate change – from melting ice caps to the world's oceans hitting the highest monthly recorded temperatures this summer.

The poll was released a day after 18 scientific organizations wrote Congress to reaffirm the consensus behind global warming. A federal government report Thursday found that global warming is upsetting the Arctic's thermostat.

But while the evidence appears clear, only about a third, or 36 percent of the poll respondents feel that human activities – such as pollution from power plants, factories and automobiles – are behind a temperature increase. That's the first decline since 2006.

"The priority that people give to pollution and environmental concerns and a whole host of other issues is down because of the economy and because of the focus on other things," said Andrew Kohut, the director of the research center, which conducted the poll from Sept. 30 to Oct. 4. "When the focus is on other things, people forget and see these issues as less grave."

Andrew Weaver, a professor of climate analysis at the University of Victoria in British Columbia, said politics could be drowning out scientific awareness.

"It's a combination of poor communication by scientists, a lousy summer in the Eastern United States, people mixing up weather and climate and a full-court press by public relations firms and lobby groups trying to instill a sense of uncertainty and confusion in the public," he said.

Despite misgivings about the science, half the respondents still say they support limits on greenhouse gases, even if they could lead to higher energy prices, and a majority – 56 percent – feel the United States should join other countries in setting standards to address global climate change.

But many of supporters of reducing pollution have heard little to nothing about cap-and-trade, the main mechanism for reducing greenhouse gases favored by the White House and central to legislation passed by the House and a bill the Senate will take up next week.

Under cap-and-trade, a price is put on each ton of pollution, and businesses can buy and sell permits to meet emissions limits.

"Perhaps the most interesting finding in this poll ... is that the more Americans learn about cap-and-trade, the more they oppose cap-..and-trade," said Sen. James Inhofe, R-Okla., who opposes the Senate bill and has questioned global warming science. Republicans in general have grown even more steadfast in their opposition. A majority – 57 percent – now say there is no hard evidence of global warming, up from 42 percent last year, according to the poll.

Other results of the survey also suggest that it will be tough politically to enact a law limiting emissions of global warming pollution. While three-quarters of Democrats believe the evidence of a warming planet is solid, and nearly half believe the problem is serious, far fewer conservative and moderate Democrats see the problem as grave as they did last year.

Regional differences were also detected. People living in the Midwest and mountainous areas of the West are far less likely to view global warming as a serious problem and to support limits on greenhouse gases than those in the Northeast and on the West Coast. Both the House and Senate bills have been drafted by Democratic lawmakers from Massachusetts and California.

One of those lawmakers, Sen. Barbara Boxer of California, told reporters Thursday that she was happy with the results, given the interests and industry groups fighting the bill.

"Today, to get 57 percent saying that the climate is warming is good, because today everybody is grumpy about everything," Boxer said. "Science will win the day in America. Science always wins the day."

Earlier polls, from different organizations, have not detected a growing skepticism about the science behind global warming.

Since 1997, the percentage of Americans that believe the Earth is heating up has remained constant – at around 80 percent – in polling done by Jon Krosnick of Stanford University. Krosnick, who has been conducting surveys on attitudes about global warming since 1993 was surprised by the Pew results.

He described the decline in the Pew results as "implausible," saying there is nothing that could have caused it.

Read more at: http://www.huffingtonpost.com/2009/10/22/steep-decline-in-american_n_330315.html

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I repeat: If we let Exxon and its cronies have their way, they will lead our children into a hell on Earth.

Anthony Marr, founder and president
Heal Our Planet Earth (HOPE)
www.HOPE-CARE.org
www.MySpace.com/AnthonyMarr
www.YouTube.com/AnthonyMarr
www.HomoSapiensSaveYourEarth.blogspot.com
www.ARConference.org
www.AnimalVoices.org

Anthony Marr, TPC’s Senior Editor of Ecological Crisis and Wildlife Defense, has a degree in physics, and has worked as a field geophysicist and an environmental technologist; was born in China, lives in Vancouver, BC, Canada, and travels world-wide 6 months every year; has been to Africa to observe the wildlife situation first hand (~1980): has performed undercover operations and media campaigns in all the major Chinatowns of North America, to rid them of endangered species products (1995 onward); led the “highest profile Canadian wildlife campaign in 1996″ regarding trophy hunting of Grizzly bears in British Columbia; has led three deep-rural-India expeditions to help save the subcontinent’s wildlife habitat and ecosystems, resulting in being honored as the “Champion of the Bengal Tiger” in the award-winning TV documentary series Champions of the Wild aired in 20 countries worldwide (1997-1999); has conducted two overt/covert missions in Japan against whaling and the dolphin capture and slaughter (2004 & 2005); has since 2003 completed 6 Compassion for Animals Road Expeditions (CARE tours) throughout the United States and Canada, the first of which (CARE-1) covering 40 states and 4 provinces in 7.5 months (2003-2009); has been a speaker at the National Animal Rights Conference since 2004 (see www.ARConference.org), giving up to a dozen different speeches per year-conference (2004-2009); has appeared on television, radio, newspapers and magazines hundreds of times (1995 – 2009); is the founder of Heal Our Planet Earth (HOPE – 1999); is the author of the book OMNI-SCIENCE and the Human Destiny (2003); and is the author of the book Homo Sapiens! SAVE YOUR EARTH. For all the above and more, see www.HOPE-CARE.org.

Thomas Paine’s Corner wants to periodically email you links to the most recent material and timeless classics available on our diverse and comprehensive site. If you would like to receive them, type “TPC subscription” in the subject line and send your email to willpowerful@hotmail.com

For the latest updates on the animal liberation movement, visit NAALPO at http://www.animalliberationpressoffice.org/

If you have a Facebook account, don’t forget to look up Thomas Paine’s Corner’s Facebook page via the “search” feature and become a fan.

And if you have a MySpace account, don’t forget to friend Thomas Paine’s Corner at www.myspace.com/anarchovegan

Watch the video at http://www.youtube.com/watch?v=VIjanhKqVC4 and go vegan. Do it for your health, for nonhuman animals and for the Earth!

To support or undertake animal rights and liberation activism in the Kansas City area, visit Bite Club of KC at http://biteclubkc.wordpress.com/.

Sunday, October 25, 2009

How a single bullet killed 25 lions

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By Anthony Marr

10/14/09

It is the dream of every ginger (male) kitty to be the king of beasts, but if the dream comes true, it could become a nightmare.

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To be a king of beasts, you must first be a lion cub, and that, to begin with, is tough. The lions' infant mortality rate, due to predators, parasites, disease, starvation, and other lions, is two-thirds within the first year, so chances are that you won't live past your princehood. But assuming that you can reach 3 years of age, unlike your sisters, who will continue living in the pride for life, you and your brothers and male cousins will be summarily evicted from the pride.



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Now out in the wide-wide-world of "sport hunting", you will have to hack out a niche for yourself. Up to this point, you've been protected by your father and uncle(s), and fed and taught by your mother and aunt(s). Now, not only do you have to protect yourself, you'll have to feed yourself.

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So, you join forces with your brother and two cousins to form a 4-lion coalition, for self-protection, cooperative hunting, and, ultimately, to take over a pride by defeating the pride males.

You don't know this yet, but when your coalition drives out or kills the pride males, you will quite naturally kill off all their cubs. This is genetically programmed, so that the lionesses of that pride will get back in estrus, and have new cubs bearing your genes.

Likewise, if, while you were a cub, your dad and uncles lost the fight against younger bachelor lions, you'd be dead.

And don't think that once you have taken over a pride, life will be hunky-dory. It is a myth that the females will do all the work while the males lie around all day. A pride male has his responsibilities:

1. to patrol and scent mark your territory daily to repel any interested bachelor coaltion - daily

2. to assist in heavy duty hunting of, say, buffaloes

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3. to babysit the cubs while the lionesses are out hunting

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4. to protect the cubs from predators

5. to defend the pride from marauding bachelor coalitions

While #1 may get you tired, #2 may get you gored, #3 may get you irritated, #4 may get you growling, #5 will really hurt, and may get you killed, which is why male lions will be old, worn, scarred and decrepit by age 10, and seldom live past age 12, while females can continue to bear young till 15, and live past 16..

Still want to be the king of beasts? Well, let me tell you about something much more deadly than even a big pride lion in his prime who, though lethal, can kill only one lion at a time. This thing is called a trophy hunter. When I was camping in Africa in the early 80s, I observed the following tragedy:

The pride where I was camping comprised 3 males, 10 females and 22 cubs. The 3 pride-males, named Agamemnon, Achilles and Hector, were about 6 years of age and very much in their prime. One of the lionesses was indeed named Helen. Their 22 cubs were thriving under their protection - protection against the coalition of four 4-year-olds, who have been loitering in the neighborhood. By their scent-markings they have been intruding into AAH's territory. Due to the superior fighting prowess of the three pride lions, they have kicked the butts of the Gang of Four, so far. They will be able to repel them for another couple of years, by which time they will probably have become the Gang of Three. This is a fairly stable long term scenario, which in lion terms spans 3 years, no more, by the end of which the current crop of cubs will have grown and be able to defend and fend for themselves. Or so the theory goes. What was unforeseen was that murderous thing called a trophy hunter. He killed Achilles with one shot in the chess, while Achilles was charging at him.

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Now with only Agamemnon and Hector holding the fort, they were no match for the Gang of Four. Valiantly, they tried to defend their offspring, but it was a matter of fighting to the last cub. The 10 lionesses became the spoils of war. And so, a new leonine dynasty was born. But through it all, 25 lives were loss.

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And let me remind my readers, all this tragic carnage was caused by one single bullet fired into the lion-heart of the one Achilles by one egomaniacal trophy hunter. Shame on you, Safari Club International. Shame on you, Mr. President.

Anthony Marr, founder and president
Heal Our Planet Earth (HOPE)
www.HOPE-CARE.org
www.MySpace.com/AnthonyMarr
www.YouTube.com/AnthonyMarr
www.HomoSapiensSaveYourEarth.blogspot.com
www.ARConference.org
www.AnimalVoices.org

Anthony Marr, TPC’s Senior Editor of Ecological Crisis and Wildlife Defense, has a degree in physics, and has worked as a field geophysicist and an environmental technologist; was born in China, lives in Vancouver, BC, Canada, and travels world-wide 6 months every year; has been to Africa to observe the wildlife situation first hand (~1980): has performed undercover operations and media campaigns in all the major Chinatowns of North America, to rid them of endangered species products (1995 onward); led the “highest profile Canadian wildlife campaign in 1996″ regarding trophy hunting of Grizzly bears in British Columbia; has led three deep-rural-India expeditions to help save the subcontinent’s wildlife habitat and ecosystems, resulting in being honored as the “Champion of the Bengal Tiger” in the award-winning TV documentary series Champions of the Wild aired in 20 countries worldwide (1997-1999); has conducted two overt/covert missions in Japan against whaling and the dolphin capture and slaughter (2004 & 2005); has since 2003 completed 6 Compassion for Animals Road Expeditions (CARE tours) throughout the United States and Canada, the first of which (CARE-1) covering 40 states and 4 provinces in 7.5 months (2003-2009); has been a speaker at the National Animal Rights Conference since 2004 (see www.ARConference.org), giving up to a dozen different speeches per year-conference (2004-2009); has appeared on television, radio, newspapers and magazines hundreds of times (1995 – 2009); is the founder of Heal Our Planet Earth (HOPE – 1999); is the author of the book OMNI-SCIENCE and the Human Destiny (2003); and is the author of the book Homo Sapiens! SAVE YOUR EARTH. For all the above and more, see www.HOPE-CARE.org.

Thomas Paine’s Corner wants to periodically email you links to the most recent material and timeless classics available on our diverse and comprehensive site. If you would like to receive them, type “TPC subscription” in the subject line and send your email to willpowerful@hotmail.com

For the latest updates on the animal liberation movement, visit NAALPO at http://www.animalliberationpressoffice.org/

If you have a Facebook account, don’t forget to look up Thomas Paine’s Corner’s Facebook page via the “search” feature and become a fan.

And if you have a MySpace account, don’t forget to friend Thomas Paine’s Corner at www.myspace.com/anarchovegan

Watch the video at http://www.youtube.com/watch?v=VIjanhKqVC4 and go vegan. Do it for your health, for nonhuman animals and for the Earth!

To support or undertake animal rights and liberation activism in the Kansas City area, visit Bite Club of KC at http://biteclubkc.wordpress.com/.

The Island of Dr. Moreau via the Campus of Dr Jentsch and the UCLA “Pro-Test” Campaign to Legitimate Scientific Terrorism

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Muscle Cow: Engineered by suppressing the production of Myostatin. Scientists have already inhibited the Myostatin Gene in mice and are working on blocking the gene in humans.

Simulposted with Negotiation is Over

By Dr. Steven Best

10/24/09

“The biggest mistake that anyone can make is moving slowly, because the game is going to be over before you start.” Henrik Verfaillie, Senior Vice President of Monsanto Company

I. Mutation on the Mind

“Strange as it may seem to the unscientific reader, there can be no denying that … the manufacture of monsters — and perhaps even of quasi-human monsters — is well within the possibilities of vivisection.” H.G. Wells

Everywhere in popular culture, one finds deep-rooted anxieties about science, technology, and the fate of the human. Thus, in films such as Blade Runner, The Fly, Jurassic Park, Species, Godzilla, Deep Blue Sea, Gattaca, Mimic, Species, Terminator, Johnny Mnemonic, and X-Men as well as in TV shows like Prey, Millennium, and The X-Files, the focus is on biological mutations, experiments gone awry, the creation of monstrosities, and technoscience run amuck.

Such media texts are responding to a chemically saturated, increasingly synthetic, global warming world that has produced mutant frogs, encephalitic babies, lower sperm counts in men, and diseased and diminished human beings affected by environmental chemicals that mimic their hormones and disrupt biological processes, and skyrocketing cancer rates. They also articulate fears of a powerful technoscience developed without restraint in the service of profit, capital, and global corporate hegemony.

Already, science has genetically engineered cows, pigs, and chickens to grow as large and fast as possible for maximal profits for agribusiness; it has “pharmed” (pharmaceutical farming) nonhuman animals (modified with human genes) to exploit them as therapeutic drug factories; bred pigs with human genes to warehouse stocks of transplantable organs; and genetically altered most food crops.

And as the genetic revolution brings about new possibilities for transcending vivisection altogether, it also has fueled greater demand for “experimental animals,” thus ensuring that an antiquated 17th century mechanistic model (dualistic, control-oriented, and atomistic) continues to thrive in the 21st century despite holistic paradigm shifts, preventative health care, scientific support for veganism, and a plethora of viable “alternatives” to the costly, ineffective, and appallingly violent and cruel methods of research and testing through vivisection.[1]

II. Science Fiction and the Literary “Breakthroughs” of H.G. Wells

“Once intelligent beings achieve technology and the capacity for self-destruction of their species, the selective advantage of intelligences becomes more uncertain.” Carl Sagan

One great writer caught these changes in his perceptual traps well before they happened, and that was H.G. Wells (1866-1946). A prolific writer of novels, short stories, and works of non-fiction, Wells praised the wonders of science and technology, mostly in his non-fiction, but also sketched out potential horrors in his science-fiction writings. While he frequently championed science and technology as great vehicles of progress, he also provided prescient warnings of their dangers and potential misuse. Wells delivered what Isaac Asimov called the “science-fiction breakthrough” by portraying the extreme ruptures with past modes of life driven by science and technology. Pursuing the “what if” logic of modern science fiction to new dimensions, Wells envisioned how science and technology could transgress the “laws” of nature and create biological mutations and entirely new species from disparate materials, resulting in terrible and unforeseeable consequences.



The changes soon to be effected in nature and humanity were anticipated in classics such as The Time Machine (1895), in which Wells portrayed humans mutating into new species and transcending the boundaries of space and time. In a ruthlessly negative vision, Wells depicts a terrifying future for humanity, involving not only the entropic collapse of civilization (despite advanced technical knowledge), but the demise of the earth itself. Wells’ division of humanity into two warring classes/species, the Eloi and the Morlocks, is a warning that an irrational organization of society can produce monstrous results. There is thus a Marxist subtext to the story, but Wells goes on to imagine how sharp differences in class could create different species and forms of (post)human being (as represented, for example, in the film Gattaca). The Time Machine also contests the Enlightenment notion of progress that was more influential than ever with the promise of the 20th century (the most violent and disastrous century in human history). Wells’ time traveler “thought but cheerlessly of the Advancement of Mankind and saw the growing pile of civilization … must inevitably fall back upon and destroy its maker in the end.” Time travel is a metaphor for evolution, change, and discontinuity and Wells was suggesting that humanity could succumb to catastrophe and extinction rather than build ever better engines of progress. On Well’s critical and cautionary vision, ceaseless expansion of the powers of science and technology, far from a guarantee increasing well being, is a potential prime cause of collapse, and he his break with the secular religion of Progress was iconoclastic for his day.

In Food of the Gods (1904), Wells vividly portrays the possibility of destructive consequences of genetically modified food and, more generally, a culture based on unrestrained growth imperatives such as powered by science and technology, but also primarily capitalism and its inexorable growth imperatives reinforced by the modern narrative of history as Progress. Food of the Gods is a tale of two scientists with good intentions who create “boomer” food that promotes growth processes in nature. To their horror, the technology runs amuck as everything from vegetation and insects to rats and human babies consume modified foods and grow to monstrous proportions. Wells not only warns against tampering with food and metabolic processes for allegedly benign purposes – as corporations and their scientific mercenaries today tout genetically engineered “golden rice” is as the miracle panacea for scarcity and hunger — he also ridicules the myopia of scientists who live in “monastic seclusion” from their social world and therefore easily conjure up misguided and dangerous schemes – a prominent theme also in The Island of Dr. Moreau.[2]

As if scripted by Wells’ dystopian vision, today geneticists working for corporations such as “Metamorphix” have found a way to manipulate the genes that regulate the metabolism and growth of nonhuman animals, and consequently have exploited this knowledge not for profound and noble aims, but to advance corporate hegemony and profits by producing giant chickens, sheep, pigs, and other species consumed by a fast growing world population of carnivores. In a way faithful to current implementation of such revolutionary changes, which proceed with virtually no government oversight, Wells underscores “the general laxity of method that prevailed at the Experimental Farm.” Moreover, he prefigures “a public so glutted with novelty” that it largely ignores the momentous consequences of scientific and technological developments, a depressing phenomenon that became increasingly obvious over the 20th century with the advancement of mass media, advertising, shopping malls, gadgetry, and spectacles of all kinds.

While he observes the beauty and improved features of the giant children, Wells largely portrays the new food technology as “distorting the whole order of natural life … it swept over boundaries and turned the world of trade into a world of catastrophes.”Allegorizing emerging global economic conditions, the novel concludes on a pessimistic note of a globe given over to the imperatives of endless growth and the ceaseless conflicts capitalism generates, as humans attempt to adapt to the rapidly changing conditions of technologies that control them, rather than they being masters of their own creations.

III. Wells’ Critique of Vivisection and Mechanistic Science

“Atrocities are not less atrocities when they occur in laboratories and are called medical research.” George Bernard Shaw

“By and large students are taught that it is ethically acceptable to perpetrate, in the name of science, what from the point of view of the animals would certainly qualify as torture. By the time [the students] arrive in the labs they have been programmed to accept the suffering around them.” Jane Goodall

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Without doubt, one of Wells’ most important anticipations of coming ruptures in life processes is The Island of Dr. Moreau (1896).This prescient novel is a powerful protest against the self-proclaimed right of science to experiment on nonhuman animals, subjugating and exploiting them for human purposes, as it recklessly speeds down the path of engineering new life forms. This novel, as well, critiques dangerous utopian visions of “human perfection,” such as Marxist revolutionaries and proponents of eugenics – from early formulations in the late 19th and 20th century up to the “new eugenics” of the present – have championed. Further, it is a profound meditation on the psychic conflicts tearing apart humanity in the struggle to adapt to rapidly changing conditions with a mindset still tethered to its ancient primate past however “modern” or “advanced” its technological conditions.

Hardly a sanguine vision of modern science, The Island of Dr. Moreau dramatizes what may happen when science recklessly tampers with genetics and evolution, thereby disturbing intricate natural processes and relations that have evolved over billions of years, of which science understands little or nothing. Wells calls attention to technical methods and abstract knowledge that produces monsters not medicine; he reveals the will to power that informs “objective,” and “value-free” knowing, and the malignant mindset that drives vivisect